ON THE VENERATION OF ST. JOSEPH (From Goffine's Devout Instructions)

St. Alphonsus Liguori writes that the example of Christ who so highly venerated St. Joseph while on earth, and who during his whole life was obedient to him, should suffice to inspire all hearts with devotion to this great saint; and he, whom the King of kings placed so high, indeed deserves especial veneration from man. To encourage this veneration, St. Theresa wrote: “I do not remember that I ever prayed to St. Joseph for anything which he did not procure for me; the great graces God has given me through him, and the many dangers of body and soul from which he has preserved me, are indeed truly wonderful. It seems as if God has given to other saints the grace to assist in some special manner those who seek their intercession; but of this glorious saint my experience is that he assists in every need. The Lord appears to show by this, that as He was subject to him on earth, so in heaven he does every thing which St. Joseph requests of Him. Others, whom I have advised to have recourse to him, have experienced the same thing. I would gladly so advise every one.” “I have a great devotion to this saint,” continues St. Alphonsus, “because I have so often experienced that he can obtain so much from God. For many years I have been accustomed to ask a special grace on his festival, and my prayer is always answered. As we must all die, we should all have a special devotion to St. Joseph, for all Catholics consider him as the patron of the dying, who assists in the hour of death those who have venerated him, and this for three reasons: because Jesus loves Him, not only as a friend, but as His father, on which account he is a more powerful intercessor than any other saint; because St. Joseph has a special power against evil spirits who attack us in the hour of death; for since he freed our Saviour from the snares of Herod, God has given him the power to guard the dying from the attacks of the devil; lastly the assistance which Jesus and Mary rendered him in the hour of death, gives him the right to procure a sweet and holy death for his servants. If they, therefore, invoke him in the hour of death, he will not only aid them himself, but procure aid for them from Jesus and Mary.” Should not these words of so great a saint encourage us daily to honor St. Joseph? Should not this hope of being assisted in the hour of death by Jesus, Mary and Joseph, move us to devotion to the foster-father of Christ?

PRAYER TO ST. JOSEPH. O St. Joseph, Mary’s pure bridegroom, who because of thy purity and love of justice wast chosen for the foster-father of Jesus Christ, do not leave me, I beseech thee, in my neces¬sities and cares; ask for me the grace to live a just and pure life like thine, and grant, that I may obtain the happiness of dying, like thee, in the arms of Jesus and Mary. Amen.

-- Goffine's Devout Instructions

Decrees for the Causes of Saints June 06, 2015

Vatican City, 6 June 2015 (VIS) – Yesterday afternoon the Holy Father Francis received in private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:

MIRACLES

- attributed to the intercession of the Venerable Servant of God Francesco de Paola Victor, Brazilian diocesan priest (1827-1905);

- attributed to the intercession of the Venerable Servant of God Klara Ludwika Szcz?sna, Polish co-founder of the Congregation of the Handmaids of the Most Sacred Heart of Jesus (1863-1916).

MARTYRDOM

- Servant of God Frederic de Berga (né Martí Tarrés Puigpelat) and 25 companions, Spanish priests and lay brothers of the Order of Friars Minor Capuchin, killed in hatred of the faith in 1936;

- Servant of God Joseph Thao Tiên, diocesan priest, and ten companions, professed priests of the Society of the Paris Foreign Missions and the Oblates of Mary Immaculate, and four lay companions, killed in hatred of the faith in Laos between 1954 and 1970.

HEROIC VIRTUES

- Servant of God Antonino Celona, Italian diocesan priest and founder of the Handmaids of Reparation of the Sacred Heart of Jesus (1873-1952);

- Servant of God Ottorino Zanon, Italian priest and founder of the Congregation of the Pious Society of St. Cajetan (1915-1972);

- Servant of God Marcello Labor, Italian diocesan priest (1890-1954);

- Servant of God Maria Antonia of the Sacred Heart of Jesus (née Rachele Lalia), Italian founder of the Dominican Sisters of St. Sisto Vecchio (1839-1914).

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Decrees for the Causes of Saints May 6, 2015

Vatican City, 6 May 2015 (VIS) - Yesterday afternoon the Holy Father Francis received in a private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:

MIRACLES

- attributed to the intercession of Blessed Vincenzo Grossi, Italian diocesan priest and founder of the Institute of the Daughters of the Oratory (1845-1917);

- attributed to the intercession of Blessed Maria of the Immaculate Conception (nee Maria Isabel Salvat Romero), Spanish superior general of the Sisters of the Company of the Cross (1926-1998);

- attributed to the intercession of Venerable Servant of God Giacomo Abbondo, Italian diocesan priest (1720-1788);

MARTYRDOM

- Servants of God Mario Borzaga, Italian professed priest of the Congregation of Missionary Oblates of Mary Immaculate and Paul Thoj Xyooj, lay catechist, killed in hatred of the faith in Laos in April 1960;

HEROIC VIRTUES

- Servant of God Jacinto Vera, bishop of Montevideo, Uruguay (1813-1881);

- Servant of God Antonio Antic, Croatian professed priest of the Order of Friars Minor (1893-1965);

- Servant of God Juliette Colbert de Falletti di Barolo, French laywoman, widow and founder of the Daughters of Jesus the Good Shepherd (1786-1864);

- Servant of God Maria Brigida Postorino, Italian founder of the Daughters of Mary Immaculate (1865-1960);

- Servant of God Maria Rafaela Jesus Hostia, Spanish professed nun of the Order of Capuchin Poor Clares (1915-1991);

- Servant of God Sergio Bernardini, Italian layman and father (1882-1966);

- Servant of God Domenica Bedonni in Bernardini, Italian laywoman and mother (1889-1971).

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Saint Francis de Sales

Francis was born into an era which would prove to be troublesome for the Church, for in the sixteenth century the Reformation would bring the Catholic Church into crisis mode, as Martin Luther defied Rome and so was excommunicated in 1520.

Francis was born to a noble couple in the year 1567 in the Savoy region of France. Both his parents, Francois and mother Francoise, were deeply devout and from them Francis also learned to love the Faith which would also lead him to the Priesthood. At first Francis parents tried to persuade their son into a profitable career, and to marry a woman of similar nobility, but after a struggle Francis parents capitulated to their son embracing the Priesthood.

His parents would also provide a good example to the young Francis as he watched them practice the corporal works of mercy and their compassion for the underprivileged in the society around them. So even though Francois and Francoise were of noble birth, still they were not haughty or prideful and treated all with respect and courtesy.

Francis at the age of 13 left home to study with the Jesuits in Paris, where he was instructed by some of the best teachers and was guided as to the Teachings of the Church, this sound teaching would hold Francis in good stead in the foreseeable future. From Paris Francis then completed his studies at Padua where he studied law, to please his father and studied theology in his spare time. Through this difficult time of trying to please both his Father and the call he felt towards the Priesthood, Francis spent much time in prayer about his situation. It was not until Francis was offered the position of Provost of Geneva that his father finally gave up the struggle and allowed Francis to follow his longing to enter the Church.

And though Francis was now able to pursue his dream he found himself beset with doubts and scruples of what he felt were his inadequacies. But upon praying in Church, all of Francis doubts were removed, and in 1593 Francis was ordained into the Priesthood. This was a great honour for Francis parents who attended his first Mass, whereupon they received the Eucharist from the hands of their own son, what a blessing!

And though God had blessed Francis with a high intellect still Francis spoke as one to his parishioners, as he served them with compassion, mercy and love. Father Francis kept his sermons to the point and did not expound on deeply theological issues to the people of his parish, for he was a man of the people and was able to convey his love of God in a simple context without compromising God's Truth.

It was this love of Divine Truth that set Father Francis in conflict with the people of Chablais, where many had embraced the teachings of Calvin. It was here that Francis would prove himself a great son of the Church as he fought Calvin's heresies not by direct attack but by his letters which denounced each and every Calvinistic heresy! Through this non aggressive approach the people of the region began to listen to Fr. Francis and to re think their break with the one True Church. Francis love of the Faith and his diplomatic skills were certainly in evidence when confronting the people of Chablais, who were won over by his obvious piety and sanctity.

But Francis though gentle by nature was no pushover and once he had denounced the Calvin heresy then demanded alongside the Duke of Savoy that all who preached a different Gospel should be expelled from the region, rather than re-contaminate the good which had been done. Francis being prudent by nature was well aware that one bad apple could once again infect the area with the same heresies as before, the Duke of Savoy agreed and expelled all Calvinistic Ministers from the region.

In 1602 Francis once again returned to Paris a city which was close to his heart, Francis at this time also formed a strong friendship with Henry IV and other members of the nobility, for though Francis truly loved and esteemed the poor, he also did not show favouritism when speaking about the Faith, and so he treated both poor and rich with equality.

Upon the death of Bishop de Granie, Francis then became Bishop of Geneva in the year 1602. He set about restoring all things proper back to the Church and visited many parishes as he also reformed many of the Religious Orders. But Francis personality was such that he could win people over to what is pleasing to God. Through his own diplomatic skills he was able to soothe many a ruffled feather, and by his patient and gentle manner he was able to persuade many to follow the Church and its Teachings without compromise.

Bishop Francis worked so hard it is a wonder if he ever found time to rest, for though he would accomplish many things his greatest love was for prayer and through prayer comes action. Through everything Francis retained a deep love for those less well of and tried to the best of his ability to ease their hardship. This was done in several area's for Bishop Francis also began a course of teaching the Faith to both young and old in order to build up the Faithful and keep the Protestant Reformation from overtaking the one true Church. He did this in such a skilful way that he won the admiration of both rich and poor alike, for Francis though a Bishop of the Church, practiced an austere life and did not grant himself special privileges.

During this time he would come to meet a woman and it was to Jeanne de Chantal that Bishop Francis would come to impact and change the course of her life. Bishop Francis could also count Vincent de Paul amongst his closest friends for all three were truly devoted to the poor and their plight. And it would be with Jeanne de Chantal that he would begin his Order, 'The Institute of the Visitation of the Blessed Virgin' which overtime would become known as the 'Visitation Order'.

Francis de Sales was not only a great man of Faith, he was also a man of great heart, who with conviction, firmness, gentleness and compassion spread the message of the Gospels. To love one another, Bishop Francis lived this creed to the end.

Francis de Sales died in the year 1622.

Saint Francis de Sales was Canonized in the year 1665 by Pope Alexander VII. He was declared a Doctor of the Church by Pope Blessed Pius IX in 1877.

Some Quotes

"Be who you are and be that well."

"Do not lose courage in considering your own imperfections."

"Do not wish to be anything but what you are, and try to be that perfectly."

"Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset."

"Nothing is so strong as gentleness, nothing so gentle as real strength."

"When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time."

"Those who love to be feared fear to be loved."

Saint Ignatius of Loyola

Saint Ignatius of Loyola (also known as Inigo Lopez de Loyola) was born in 1491A.D. at Loyola, Guipuzcoa, Spain, as Inigo Lopez de Loyola. He was Spanish nobility, and the youngest of twelve children. He was a page in the Spanish court of Ferdinand and Isabella, and he received a military education.

He entered the army in 1517, and served in several campaigns. He was seriously wounded in the leg by a cannonball at the siege of Pampeluna on May 20, 1521, an injury that left him partially crippled for life.

During his recuperation, the only books he had access to were “The Golden Legend”, a collection of lives of the saints, and the Life of Christ by Ludolph the Carthusian. These books, and the time spent in contemplation, changed him.

Upon his recovery, he took a vow of chastity, hung his sword before the altar of the Virgin of Montserrat, and donned a pilgrim's robes. He lived in a cave from 1522 to 1523, contemplating the way to live a Christian life. He wrote about his religious experiences, and later made them the foundation for the spiritual exercises, which he drew up for his Order.

He was a pilgrim to Rome and the Holy Land in 1523, where he worked to convert Muslims. In 1528, he began studying theology in Barcelona, Alcala, and Paris, receiving his degree in 1534. His meditations, prayers, visions and insights led to forming the Constitutions of the Society of Jesus in August of 1534, and the order received papal approval in 1541.

Ignatius was a friend of James Lainez, Alonso Salmerón, Nicholas Bobadilla, Simón Rodriguez, Blessed Peter Faber, and Saint Francis Xavier, the group that formed the core of the new Society. He never used the term Jesuit, which was coined as an insult by his adversaries. Today the Society uses the term with pride.

He traveled Europe and the Holy Lands, and then settled in Rome to direct the Jesuits. His health suffered in later years, and he was nearly blind at death.

Today the Jesuits have over 500 universities and colleges, 30,000 members, and teach over 200,000 students each year.

Saint Ignatius of Loyola died of fever in 1556 at Rome, Italy. His relics are at the Gesu in Rome, Italy.

Below are some quotations from Saint Ignatius of Loyola:

Do not let any occasion of gaining merit pass without taking care to draw some spiritual profit from it; as, for example, from a sharp word which someone may say to you; from an act of obedience imposed against your will; from an opportunity which may occur to humble yourself, or to practice charity, sweetness, and patience. All of these occasions are gain for you, and you should seek to procure them; and at the close of that day, when the greatest number of them have come to you, you should go to rest most cheerful and pleased, as the merchant does on the day when he had had most chance for making money; for on that day business has prospered with him.

If God causes you to suffer much, it is a sign that He has great designs for you, and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

Idleness begets a life of discontent. It develops self-love, which is the cause of all our miseries, and renders us unworthy to receive the favors of divine love.

He is generous even to exhaustion; and what is most wonderful is, that He gives Himself thus entirely, not once only, but every day, if we wish it. Every fresh Communion is a new gift which Jesus Christ makes of Himself. 

Few souls understand what God would accomplish in them if they were to abandon themselves unreservedly to Him and if they were to allow His grace to mold them accordingly.

Decrees For The Causes Of Saints

Vatican City, 3 April 2014 (VIS) - This morning the Holy Father Francis received in audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he extended the liturgical cult of the following blesseds to the universal Church, inscribing them in the book of Saints:

-Francois de Laval, French bishop of Quebec, Canada (1623-1708).

-Jose de Anchieta, Spanish priest of the Society of Jesus (1534-1597).

-Maria de la Encarnacion (nee Marie Guyart), French (1599-1672).

He also authorised the Congregation to promulgate the decrees concerning the following causes:

MIRACLES

- Servant of God Giovanni Antonio Farina, Italian bishop and founder of the Institute of the Sisters of Saint Dorothy, Daughters of the Sacred Hearts (1803-1871).

- Blessed Kuriacose Elias Chavara, Indian professed priest and founder of the Congregation of the Carmelites of Mary Immaculate (1805-1871).

- Blessed Nicola da Longobardi, (ne Giovanni Battista Clemente Saggio), Italian oblate friar of the Order of the Minims (1650-1709).

- Blessed Euphrasia of the Sacred Heart of Jesus (nee Rose Eluvathingal), Indian professed religious of the Congregation of the Mother of Carmel (1877-1952).

- Servant of God Luigi della Consolata (ne Andrea Bordino), Italian professed religious, Brothers of Saint Joseph Benedict Cottolengo (1922-1977).

HEROIC VIRTUES

- Servant of God Francisco Simon Rodenas, Spanish professed priest of the Order of Friars Minor Capuchin, bishop of Santa Marta (1849-1914).

- Servant of God Adolfo Barberis, Italian priest and founder of the Institute of Sisters of Christian Servanthood (1884-1967).

- Servant of God Marie-Clement (ne Joseph Staub), French professed priest of the Assumptionists and founder of the Congregation of the Sisters of St. Joan of Arc (1876-1936).

- Servant of God Sebastian Elorza Arizmendi, Spanish professed religious of the Order of St. Augustine (1882-1942).

- Servant of God Maria Teresa of the Eucharistic Jesus (nee Dulce Rodrigues dos Santos), Brazilian foundress of the Congregation of the Little Missionary Sisters of Mary Immaculate (1901-1972).

- Servant of God Clara de la Concepcion (nee Juana de la Concepcion Sanchez Garcia), Spanish professed religious of the Order of St. Clare (1902-1973).

- Servant of God Maria Magdalena (nee Maria Giuseppina Teresa Marcucci), Italian professed religious of the Congregation of the Passion of Jesus Christ (1888-1960).

-Servant of God Luigi Rocchi, Italian layperson (1932-1979).

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Preparing For The Canonization Of John XXIII And John Paul II

Vatican City, 31 March 2014 (VIS) - This morning a press conference was held in the Holy See Press Office to present the initiatives forming part of the preparations for the canonisations of Blesseds John XXIII and John Paul II, to be celebrated on 27 April. The speakers were Cardinal Agostino Vallini, vicar of His Holiness for the diocese of Rome, along with Msgr. Giulio Dellavite, secretary general for the Curia of Bergamo, Msgr. Walter Insero, head of the Office for Social Communications for the Vicariate of Rome, and Fr. Federico Lombardi S.J., director of the Holy See Press Office.

The initiatives will include a digital platform, the aim of which is to enable the faithful and pilgrims to have access to news and information regarding the ceremonies as well as a series of spiritual reflections on the life and teachings of both popes. Indeed, the official site www.2papisanti.org is an almost-completed portal which offers contacts, sections for press offices, information, videos and images as well as biographical documentation on John XXIII and John Paul II. It will be available in five languages: Italian, English, French, Spanish and Polish.

The application entitled "Santo Subito", which may be downloaded free in both Android and IOS formats (in Italian, English, Spanish and Polish) and whose title draws on the famed saintliness of both Popes even during their lifetimes, will offer logistical information, as well as access to the main news on the canonisations, and will allow material relating to the various liturgical events to be downloaded.

Existing media include:

Official page of the Postulation with content in five languages:

https://www.facebook.com/PapaGiovanniPaoloII

Official Twitter page with content in five languages:

https://twitter.com/santowojtyla

YouTube channel for the Postulation:

https://www.youtube.com/user/adminkarol

Portal: www.karol-wojtyla.org

This latter, developed in 2011 for the beatification of Karol Wojtyla, gives a detailed illustration of the stages in the canonical process leading to the recognition of the saintliness of John Paul II and is available in several languages: Italian, English, French, Spanish, Portuguese, Polish and Romanian.

The parallel project #2popesaints, realised in collaboration with the students of communication sciences from the Roman university LUMSA involves a series of networks enabling young people to get to know the lives, teachings and testimony of faith of the two new saints. There will be a Facebook page entitled 2popesaints; on Twitter, the account @2popesaints; on Instagram, #2popesaints; and on YouTube, 2popesaints. Every day each one of the above will propose a theme relating to both popes in the media, starting from 16 April until the canonisation, and each event will be transmitted live on each network.

On Google+ there will be the possibility of following in a "hangout" the daily briefings during the week leading up to the canonisation. A QR code will also be created to allow rapid access to the site 2popesaints.org. The initiative "Rome connecting to the World", a form of "twinning" between the faithful arriving in Rome and the young people of the city, will make it possible to get to know the most important locations in Rome along with the history of John XXIII and John Paul II, providing information on the Facebook page.

In the diocese of Rome, on 22 April in the Basilica of St. John Lateran, Cardinal Agostino Vallini will preside at a meeting addressing young people, with the postulators for the causes of both saints: Msgr. Slavomir Oder (John Paul II) and Fr. Giovangiuseppe Califano (John XXIII). On 26 April, starting at 9 p.m., there will be a "White night of prayer" and the churches throughout the centre of Rome will remain open for prayer and confession in various languages.

Similarly, the diocese of Bergamo will pay homage to XIII with the initiative "Le Opere Segno", a series of activities dedicated to charity, human development and solidarity which affect daily lives. They include an aid project for Haiti to guarantee three years' education in the John XXIII school; an invitation to priests to contribute a month's salary and all the alms collected by the parish communities on 27 April to a fund set up in aid of families afflicted by the economic crisis; and the commemoration, on 12 April, of the publication of the encyclical "Pacem in Terris", to be attended by ambassadors representing the countries where Angelo Roncalli carried out his diplomatic mission as an apostolic nuncio (Bulgaria, Turkey, Greek and France), and which will be presented by Jacques Delors, former president of the European Commission.

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Feast of the Conversion of Saint Paul, the Apostle (Goffine's Devout Instructions)

January 25

The history of this conversion is fully given in the epistle taken from the Acts.

The Introit of the Mass is as follows:

"I know Whom I have believed, and I am certain that He is able to keep that which I have committed unto Him against that day, being a just judge. Lord, Thou hast proved me and known me, Thou hast known my sitting down, and my rising up."

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

O God, Who didst teach the whole world by the preaching of blessed Paul the apostle, grant us, we beseech Thee, that we, who this day celebrate his conversion, may advance towards Thee by his example. Through Christ our Lord, etc.

Epistle: Acts 9:1-22

In those days: Saul as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest, and asked of him letters to Damascus, to the synagogues, that if he found any men and women of this way, he might bring them bound to Jerusalem. And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him. And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou Me? Who said: Who art Thou, Lord? And He said: I am Jesus Whom thou persecutest. It is hard for thee to kick against the goad. And he trembling and astonished, said: Lord, what wilt Thou have me to do? And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him stood amazed, hearing indeed a voice, but seeing no man. And Saul arose from the ground, and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus. And he was there three days without sight, and he did neither eat nor drink. Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord. And the Lord said to him: Arise, and go into the street that is called Strait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth. (And he saw a man named Ananias, coming in and putting his hands upon him, that he might receive his sight.) But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to Thy saints in Jerusalem. And here he hath authority from the chief priests, to bind all that invoke Thy name. And the Lord said to him: Go thy way, for this man is to Me a vessel of election, to carry My name before the gentiles, and kings, and the children of Israel. For I will show him how great things he must suffer for My name's sake. And Ananias went his way, and entered into the house, and laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, He that appeared to thee in the way as thou camest, that thou mayst receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it were scales, and he received his sight and rising up he was baptized. And when he had taken meat he was strengthened. And he was with the disciples that were at Damascus for some days. And immediately he preached Jesus in the synagogues, that He is the Son of God. And all that heard him were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name; and came hither for that intent, that he might carry them bound to the chief priests? But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.

What do we learn from this history?

Not to despise any sinner, nor to despair of his salvation; for, like Paul on the road to Damascus, the greatest sinner may, by the grace of God, be suddenly converted, and become a saint. At the command of God he accepted Ananias as his leader in the way of salvation, and became as zealous for the honor of Christ as he had previously been intent on persecuting Him. In like manner, a convert must shut his eyes to all by which he has heretofore been led astray, and must give heed to that only which God commands.

Gospel: Matthew 19:27-29

At that time Peter said to Jesus: Behold, we have left all things, and have followed Thee; what, therefore, shall we have? And Jesus said to them: Amen I say to you, that you, who have followed Me, in the regeneration, when the Son of man shall sit on the seat of His majesty, you also shall sit on twelve seats judging the twelve tribes of Israel. And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name's sake, shall receive an hundredfold, and shall possess life everlasting. This gospel teaches that he who renounces the world, its pleasures and its riches, shall receive the grace of God, virtues, interior consolation, and eternal happiness, which are a hundredfold, that is, infinitely, more precious than worldly goods.

Prayer

O Saint Paul, great apostle, who, from being an enemy, became the most zealous friend and preacher of Christ, procure for me from Him, I beseech thee, grace at last truly to know Him, Whom I have heretofore so often denied, offended, and, by my sins, crucified anew; to follow Him, and, after thy examples to be henceforth as diligent in doing justice as I have formerly been in practising evil; that I may one day attain to that happiness which thou hast gained. Through Jesus Christ our Lord, etc. Amen.

-- Goffine's Devout Instructions

Saint Agnes, Virgin and Martyr

  

Virgin And Martyr

Saint Agnes of Rome (also known as Ines; Ines del Campo; Ynez) was a consecrated virgin martyr born in Rome. We have more ancient authority for the story of Saint Agnes than exists in many cases. Saint Jerome wrote of her as being venerated in his day, and her legend is one of the oldeststories of a saint. She had vowed never to marry when very young. At the age of 12 or 13, a young nobleman wanted to marry her, but, she refused since she had consecrated herself to Christ and said that to do so would be an insult to her heavenly Spouse. The young nobleman's father was the Prefect Sempronius, and upon learning Agnes had rejected his son and that she was a Christian, he ordered Agnes to sacrifice to the pagan gods and lose her virginity by rape. She was taken to a Roman temple of Minerva (Athena), and when led to the altar, she made the Sign of the Cross. She was threatened, then tortured when she refused to turn against God. She was tortured by fire, then either decapitated or stabbed in the throat (sources vary) in 254 or 304 (again, sources vary).

Saint Agnes' virginity and heroism are renowned, and her name occurs in the prayer "Nobis quoque peccatoribus," in the Canon of the Mass. The catacombs of Saint Agnes on the Via Nomentana grew up around her crypt there, on a small piece of property owned by her family. The Christians constantly went to pray at her grave. She was the foster-sister of Saint Emerentiana, who was stoned to death by a crowd for praying at her sister's grave, when she admitted the relationship and that she too was a Christian.

As her parents and friends were paying their devotions at her tomb, she appeared to them in a glorified form, and beside her was a lamb whiter than snow. Agnes assured her friends of her perfect happiness, and again vanished, and from that time on, they no longer mourned her.

On Saint Agnes' feast day two lambs are blessed at her church in Rome, and then their wool is woven into the palliums (bands of white wool) which the pope confers on archbishops as symbol of their jurisdiction.

Goffine's Devout Instructions: Feast of Saint Stephen, First Martyr For Christ

December 26

The epistle of today contains a short account of the life and sufferings of this saint. It only remains to be added that, on account of his virtues, his wisdom, and his zeal for the faith, the apostles thought him worthy to be chosen the first of the seven deacons, whose office it was, in addition to the preaching of the word of God, to serve the poor, and properly to distribute the alms of the faithful.

The Introit says:

"Princes sat and spoke against me, and the wicked persecuted me;
                  help me, O Lord my God, for Thy servant was employed in Thy justifications.
       Blessed are the undefiled in the way, who walk in the law of the Lord."

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

Grant us, we beseech Thee, O Lord, to imitate what we honor, that we also may learn to love our neighbors, as we celebrate the feast of Him Who knew how to beseech even for Hili persecutors, Our Lord Jesus Christ, Thy Son, Who, etc. Amen.

Epistle: Acts 6:8-10; 7:54-59

In those days Stephen full of grace and fortitude did great wonders and signs among the people. Now there arose some of that which is called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia, disputing with Stephen. And they were not able to resist the wisdom and the spirit that spoke. Now hearing these things they were cut to the heart, and they gnashed with their teeth at him. But he being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold I see the heavens opened, and the Son of man standing on the right hand of God. And they crying out with a loud voice, stopped their ears, and with one accord ran violently npon him. And casting him forth without the city, they stoned him, and the witnesses laid down their garments at the feet of a young man whose name was Saul. And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit. And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord.

Instruction

Stephen is unjustly persecuted, yet he prays for his persecutors. Can we excuse ourselves if we do not love our enemies? Were not Stephen, and others who have imitated him, men like ourselves? With the grace of God, could not we do what they have done? Could we call ourselves Christians were we not to do this? No; for the love of our neighbor, and of our enemy also, is the chief token of the Christian; since it is only by this love that we become like Christ, and resemble our heavenly Father, Who makes His sun to shine upon the evil and the good, and sendeth rains upon the just and upon the unjust (Matthew 5:45). Let us, therefore, imitate the love of God, of Christ, and of Saint Stephen, and then we may one day be able to give up our souls with calmness into the hands of our Maker.

Gospel: Matthew 23:34-39

At that time Jesus said to the scribes and Pharisees: Behold I send to you prophets, and wise men, and scribes; and some of them you will put to death aud crucify, and some you will scourge in your synagogues, and persecute from city to city; that upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar. Amen I say to you, all these things shall come upon this generation. Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldst not! Behold your house shall be left to you desolate. For I say to you, you shall not see Me henceforth till you say: Blessed is he that cometh in the name of the Lord.

Those in our days who stone and kill the prophets and preachers are those who, by their evil backbiting, defame their pastors, who mock at and despise preachers and sermons; for to the servants of God this is a great torment and source of grief; it destroys their courage and paralyzes their efficiency. On this account it provokes the anger of God, as through the prophets He often told the Jews.

Supplication to Saint Stephen

O Saint Stephen, first of the martyrs, who wast filled with fortitude, grace, and love, whose guiltless face shone like the face of a pure angel, I beseech thee, by the grace which rendered them worthy to see heaven opened and Jesus sitting at the rigbt hand of the Father, that thou wouldst, by thy prayers, procure for me from God a pure conscience, and a holy, meek love, that like thee I may readily forgive those who injure me; may pray for them; may not only desire for them whatever is good, but may do them good indeed, and thereby merit the grace of a happy death. Through Jesus Christ, our Lord, etc. Amen.

--  Goffine's Devout Instructions

Saint Martin of Tours

"The Charity of St. Martin" -- by Louis Anselme Longa

Saint Martin of Tours (also known as Martin the Merciful; The Glory of Gaul) was born around 316 A.D. at Upper Pannonia (in modern Hungary) of pagan parents. His father was a Roman military officer and tribune.

Saint Martin was raised in Pavia, Italy. He discovered Christianity, and became a catechumen in his early teens. He was baptized into the Church at the age of 18.

He joined the Roman imperial army at the age of 15, serving in a ceremonial unit that acted as the emperor's bodyguard, and was rarely exposed to combat. He became a cavalry officer, and was assigned to garrison duty in Gaul (modern France).

Once, while on horseback in Amiens in Gaul , he encountered a beggar. Having nothing to give but the clothes on his back, he cut his officer's cloak in half, and gave it to the beggar. He later had a vision of Christ wearing the cloak.

Just before a battle, Martin announced that he was Christian, and that his faith prohibited him from fighting. This resulted in his being charged with cowardice, he was jailed, and his superiors planned to put him in the front of the battle. The invaders sued for peace, the battle never occurred, and Martin was released from military service at Worms.

After he was released he journeyed to Poitiers to labor under Saint Hilary, Bishop of Poitiers. There he organized a community of monks, erected the monastery of Liguge, and in 371 became Bishop of Tours. He later founded the monastery of Marmoutier and resided there. He was an opponent of Arianism.

After a last visit to Rome, Martin went to Candes, one of the religious centers created by him in his diocese, where he died in 397. By his request, he was buried in the Cemetery of the Poor on 11 November 397 and his relics rested in the basilica of Tours until 1562 when the cathedral and the saints relics were destroyed by militant Protestants.

Some fragments of his tomb were found during construction excavation in 1860.

An extensive biography of Martin was written by Saint Sulpicius Severus. Martin of Tours was the first non-martyr to receive the cultus of a saint.

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Below is an excerpt from a letter by Saint Sulpicius Severus on Saint Martin of Tours:

Martin knew long in advance the time of his death and he told his brethren that it was near. Meanwhile, he found himself obliged to make a visitation of the parish of Candes. The clergy of that church were quarreling, and he wished to reconcile them.

Although he knew that his days on earth were few, he did not refuse to undertake the journey for such a purpose, for he believed that he would bring his virtuous life to a good end if by his efforts peace was restored in the church.

He spent some time in Candes, or rather in its church, where he stayed. Peace was restored, and he was planning to return to his monastery when suddenly he began to lose his strength. He summoned his brethren and told them he was dying. All who heard this were overcome with grief. In their sorrow they cried to him with one voice: “Father, why are you deserting us? Who will care for us when you are gone? Savage wolves will attack your flock, and who will save us from their bite when our shepherd is struck down? We know you long to be with Christ, but your reward is certain and will not be any less for being delayed. You will do better to show pity for us, rather than forsake us.”

Thereupon he broke into tears, for he was a man in whom the compassion of our Lord was continually revealed. Turning to our Lord, he made this reply to their pleading: “Lord, if your people still need me, I am ready for the task; your will be done.”

Here was a man words cannot describe. Death could not defeat him nor toil dismay him. He was quite without a preference of his own; he neither feared to die nor refused to live. With eyes and hands always raised to heaven he never withdrew his unconquered spirit from prayer. It happened that some priests who had gathered at his bedside suggested that he should give his poor body some relief by lying on his other side. He answered: “Allow me, brothers, to look toward heaven rather than at the earth, so that my spirit may set on the right course when the time comes for me to go on my journey to the Lord.”

Vatican plans first-ever display of relics of St. Peter : News Headlines - Catholic Culture

The following excerpts are from Catholic Culture's Catholic World News:

• The Vatican is planning an unprecedented public display of the relics of St. Peter, as the Year of Faith comes to a close.
• The display was announced by Archbishop Rino Fisichella, the president of Pontifical Council for the New Evangelization, in an article appearing in the Vatican newspaper L'Osservatore Romano. The archbishop did not supply any details of the plans.

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Vatican plans first-ever display of relics of St. Peter : News Headlines - Catholic Culture