Decrees for the Causes of Saints June 06, 2015

Vatican City, 6 June 2015 (VIS) – Yesterday afternoon the Holy Father Francis received in private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:

MIRACLES

- attributed to the intercession of the Venerable Servant of God Francesco de Paola Victor, Brazilian diocesan priest (1827-1905);

- attributed to the intercession of the Venerable Servant of God Klara Ludwika Szcz?sna, Polish co-founder of the Congregation of the Handmaids of the Most Sacred Heart of Jesus (1863-1916).

MARTYRDOM

- Servant of God Frederic de Berga (né Martí Tarrés Puigpelat) and 25 companions, Spanish priests and lay brothers of the Order of Friars Minor Capuchin, killed in hatred of the faith in 1936;

- Servant of God Joseph Thao Tiên, diocesan priest, and ten companions, professed priests of the Society of the Paris Foreign Missions and the Oblates of Mary Immaculate, and four lay companions, killed in hatred of the faith in Laos between 1954 and 1970.

HEROIC VIRTUES

- Servant of God Antonino Celona, Italian diocesan priest and founder of the Handmaids of Reparation of the Sacred Heart of Jesus (1873-1952);

- Servant of God Ottorino Zanon, Italian priest and founder of the Congregation of the Pious Society of St. Cajetan (1915-1972);

- Servant of God Marcello Labor, Italian diocesan priest (1890-1954);

- Servant of God Maria Antonia of the Sacred Heart of Jesus (née Rachele Lalia), Italian founder of the Dominican Sisters of St. Sisto Vecchio (1839-1914).

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Priest who died on the Titanic could be on path to sainthood :: EWTN News

The following excerpts are from EWTN News:

When the Titanic began to sink on April 15, 1912, Father Thomas Byles had two opportunities to board a lifeboat. But he forewent those opportunities, according to passengers aboard the sinking ocean liner, in order to hear confessions and offer consolation and prayers with those who were trapped aboard.

Now, a priest at the former church of Fr. Byles in England is asking that his beatification cause be opened.

Some 1,500 people died when the Titanic hit an iceberg and sank in the Atlantic Ocean in 1912. Believed at the time to be “unsinkable,” the ship lacked adequate lifeboats for all the passengers on its maiden voyage from Southampton to New York City.

Fr. Byles was traveling on the Titanic to preside at his brother’s wedding in New York. The 42-year-old British priest had been ordained in Rome 10 years prior and had served as a parish priest at Saint Helen’s Church in Essex since 1905.

Miss Agnes McCoy, a third class passenger and survivor of the Titanic, said Fr. Byles had been on the ship, hearing confessions, praying with passengers and giving his blessing as the vessel sank.

Read more by clicking below:

Priest who died on the Titanic could be on path to sainthood :: EWTN News

Promulgation of Decrees by Congregation for Causes of Saints

Vatican City, 18 March 2015 (VIS) This morning the Holy Father received in audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, and authorized the promulgation of decrees concerning the following causes:

- a MIRACLE, attributable to the intercession of the married couple Louis Martin, layman and father, born 22 August, 1823 in Bordeaux, France, died 29 July 1894 in Arnieres-sur-Iton, France and Marie-Azelie Guérin Martin, laywoman and mother, born 23 December 1831 in Saint-Denis-sur-Sarthon, France, died 28 August 1877 in Alencon, France.

HEROIC VIRTUES

- Servant of God Francesco Gattola, diocesan priest and founder of the Daughters of the Most Holy Immaculate Virgin of Lourdes, born 19 September 1822 in Naples, Italy, died there 20 January 1899;

- Servant of God Petar Barbaric, Jesuit novice, born 19 May 1874 in Klobuk, Bosnia and Herzegovina, died 15 April 1897 Travnik, Bosnia and Herzegovina;

- Servant of God Mary Aikenhead, founder of the Religious Sisters of Charity of Ireland, born 19 January 1787 in Cork, Ireland, died 22 July 1858 in Dublin, Ireland;

- Servant of God Elisa Baldo Foresti, widow, founder of the Holy Home of St. Joseph in Gavardo, and cofounder of the Humble Servants of the Lord, born 29 October 1862 in Gavardo, Italy, died 5 July in Brescia, Italy;

- Servant of God Vincenta of the Passion of the Lord (nee Jadwiga Jaroszewska), founder of the Benedictine Samaritan Sisters of the Cross of Christ, born 7 March 1900 in Piotrkow Trybunalski, Poland, died 10 November in Warsaw, Poland).

- Servant of God Juana of the Cross (nee Juana Vazquez Gutierrez) professed religious of the Franciscan Nuns of the Third Order Regular and Abbess of the Santa Maria de la Cruz convent in Cubas, born 3 May 1481 in Villa de Azana (today s Numancia de la Sagra), Spain, died 3 May 1534 in Cubas de la Sagra, Spain;

- Servant of God Maria Orsola Bussone, young layperson of the Focolare Movement, born 2 October 1954 in Vallo Torinese, Italy, died 10 July 1970 in Ca' Savio, Italy.

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Recognition of the Martyrdom of Archbishop Oscar Romero, the friars Michal Tomaszek and Zbigniew Strazalkowski, and Father Alessandro Dordi

Vatican City, 3 February 2015 (VIS) – Today the Holy Father Francis received in a private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:

MARTYRDOM

- Servant of God Oscar Arnulfo Romero Galdamez (El Salvador, 1917-1980), archbishop of San Salvador, El Salvador, killed in hatred of the faith on 24 March 1980.

- Servants of God Michal Tomaszek (Poland, 1960) and Zbigniew Strazalkowski (Poland, 1958), professed priests of the Order of Friars Minor Conventual, and Alessandro Dordi, Italian diocesan priest, killed in hatred of the faith in Peru on 9 and 25 August 1991.

HEROIC VIRTUES

- Servant of God Giovanni Bacile, Italian priest (1880-1941).

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Decrees of the Congregation for the Causes of Saints

Vatican City, 7 December 2014 (VIS) – Yesterday afternoon, 6 December, Pope Francis received in private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints. During the audience, the Holy Father authorised the promulgation of the following decrees regarding:

MIRACLES, attributable to the intercession of:

- Blessed Jeanne-Emilie de Villeneuve, France, foundress of the Sisters of the Immaculate Conception of Castres (1811-1854);

- Blessed Marie-Alphonsine (nee Maryam Sultanah Danil Ghattas), Turco-British Palestine, co-foundress of the Congregation of the Sisters of the Holy Rosary of Jerusalem of the Latins (1843-1927);

- Blessed Mary of Jesus Crucified (nee Maryam Baouardy), Turkish Palestine, professed nun of the Order of Discalced Carmelites (1846-1878);

HEROIC VIRTUES

- Servant of God Carmela of Jesus (nee Francesca Paola Prestigiacomo), Italy, foundress of the Institute of the Sisters of the Sacred Heart of Jesus of the Incarnate Word (1858- 1948);

- Servant of God Maria Seiquer Gaya, Spain, foundress of the Apostolic Sisters of Christ Crucified (1891-1975);

- Servant of God Adalberta (nee Vojtecha) Hasmandova, Czech Republic, superior general of the Congregation of the Sisters of Mercy of St. Charles Borromeo (1914-1988);

- Servant of God Praxedes Fernandez Garcia, Spain, laywoman and member of the Third Order of St. Dominic (1886-1936);

- Servant of God Elisabetta Tasca, Italy, laywoman and mother (1899-1978).

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Guest Post From Father Juan R. Vélez : Blessed John Henry Newman

Blessed John Henry Newman, A Great Teacher and Catechist

During the Year of the Faith convoked by Pope Benedict XVI we can draw inspiration from great teachers and catechists. One of these was Blessed John Henry Newman (1801-1890) who founded both a school for boys and a university.

Today Catholic parents are sometimes confronted with the dilemma of choosing a school for either its catholic identity or for its academic excellence and sports programs. This is a sad and unacceptable dichotomy. As gifted educator and catechist, Newman paid equal attention to educating the both intellect and the soul.

A catechist is someone who teaches others the Faith while embodying the beliefs and practices himself. The Greek word katecho means to hold on to or to teach. A catechist is a person who holds on to what he has received and transmits it faithfully to others (not only in word but by their example). John Henry Newman was a true catechist. He knew the Faith very well and taught it with great clarity and abundant examples. Just as importantly, he did so with gentleness and charm. Newman worked as a teacher and catechist at Oxford, Dublin and Birmingham.

Newman studied at a boarding school just outside of London and then at Trinity College, Oxford. Afterwards he became a tutor, what we call an associate professor at the prestigious Oriel College, Oxford. He soon had a following of students who looked up to him. Newman was concerned not only with their intellectual life, but also with their character formation and their spiritual life. When he became Roman Catholic in 1845 some followed his footsteps; others had preceded their teacher who was more cautious and deliberate.

During his teaching time at Oxford Newman was pastor of St. Mary, the University Church, and its chapel at Littlemore. Newman preached hundreds of sermons on Christian life to the college students and professors. Many of the sermons focused on the mysteries of Christ, in His death and Resurrection, and the daily practice of following Christ in prayer, sacrifice, and on the Christian virtues. Newman also preached on the individual lessons that the Apostles and Martyrs, exemplars of the Christian life, give us. As a good teacher, Newman covered almost all the subjects of the Christian Faith.

Newman developed his sermons from Sacred Scriptures and frequently quoted it, explaining the figures of the Old Testament and resolving apparent difficulties (between the Old Testament and New). He spoke quietly from the pulpit of St. Mary's but with such depth and conviction that (the congregation remained deathly silent). All ears and eyes were on this teacher who was gentle and exacting at the same time. Newman was teaching the listeners and helping them to lead virtuous lives.

In addition to caring for the intellect and the spirit, Newman was concerned for the physical needs of his students, old and young. At Littlemore there was a Sunday school for children. Newman was concerned with the children's hygiene and appearance. He asked his sisters for advice on the girls' dress, and bought them aprons. He arranged for the children to learn how to sing religious hymns, and rehearsed with them. He installed beautiful stained glass windows in the little church at Littlemore which helped those attending to give fitting praise to God.

Once he became a Roman Catholic on October 9, 1845, founded the English Oratory of St. Philip Neri in Birmingham through which he aspired to be of service in the education of many youth. In 1852, while directing the Oratory, he began one of the most important and difficult projects of his life: the founding of the Catholic University of Ireland. At the petition of the Irish bishops he prepared study plans, hired professors and sought students. He was the founder, rector, administrator, fundraiser, and builder, all in one.

Newman had the extraordinary vision of university education as formation of both the mind and character. He explained the need for theology studies for a university to aspire to universal learning (comprising all learning, not just some spheres of learning). And he indicated what the usurpation of theology in a university would do for learning; the place of theology would be falsely occupied by another science. He extolled the value of knowledge for knowledge's sake. Newman transmitted these ideas in various lectures before the actual opening of the University, and they were later published in his seminal work, Idea of a University. Newman knew from his years at Oriel College that men need real mentors. He established houses or residences in which the students would live with a mentor who would take them under his wing. Students were offered guidance in the proper exercise of their freedom.

Newman's extraordinary work at Dublin was not well appreciated, and it was hampered by the very ones who had asked him to carry it out. In 1858 he returned full time to his home at Birmingham. As a born educator, however, he was anxious to communicate the truth, and soon undertook another important work, the foundation of the Oratory School. At the time the only secondary schools (or high schools) were the Protestant public schools and some Catholic colleges. The public schools were primarily for children from wealthy families. The few catholic colleges were run by various religious orders such as the Benedictines and the Jesuits. In the former there was a lack of discipline and poor religious formation. In the latter, students who were seminarians were mixed together with lay students, and the education was not academically as rigorous as in the public schools.

Urged on by his friends, Newman forged on with plans to start something like a Catholic Eaton (Eaton being the premier English Public School). He and his friends Edward Bellasis and James Hope-Scott worked hard to secure the necessary funds, support, and students. (A Catholic Eaton? Newman's Oratory School, Paul Shrimpton, Gracewing 2005). In May 1859 the school opened. Newman was not the headmaster; he had appointed an Oratorian Father, Nicholas Darnell to this role, but Newman was the inspiration and soul of the school. His prestige drew the students and patrons. The school had serious difficulties due to the faults of the headmaster, but Newman was able to set it back on good track.

The students were all boys. Newman made sure that the younger ones had the care of a woman, and that the headmaster exercised appropriate discipline. He insisted that the students receive both a good religious education as well as a classical liberal arts education. This was the very reason for the school, namely providing youth with a complete human and spiritual formation. Their intellect should be formed and they should learn piety. Running a school was a difficult task, and Newman persevered in the endeavor. He participated in school events, including arranging classical plays which the students acted. Some famous persons were associated with the school. The poet Gerard Manley Hopkins, whom Newman had received in the Church, was a teacher (1867-1868) and Hilaire Belloc was a student in 1887.

Some years later Belloc wrote: They [the boys] were taught to be as free - as self-reliant and as free - as any of the young Englishmen who were growing up around them in the great public schools; but with it there was an atmosphere of healthy religion, an unconstrained frequency in the approaching of the Sacraments, a sincere faith and high code both of morals and of honour, which appeared so natural and so native to the place, that it would have been called spontaneous by anyone who did not know that the founding of the school, its influence, and its spirit were due to Cardinal Newman. ('John Henry Cardinal Newman,' The Lamp 39, 1890, pp. 138-139 quoted from A Catholic Eaton? pp. 284-285).

Through his entire life Newman led by example. He taught what he first practiced, and people were drawn by that unassuming and committed life. After many years of teaching university students, and a short time teaching children at the Littlemore Sunday school, he ended teaching boys at Birmingham Oratory School. He was an educator and a catechist all his life. Those who knew him felt his affection and influence. Thus, Cardinal Newman's knowledge of the faith was lived and transmitted to others with the gentle persuasion of the truth. He truly was a great teacher, catechist, and mentor.

Fr, Juan R. Vélez, author of Passion for Truth, the Life of John Henry Newman (TAN/St. Benedict's, 2012)

Note:

This guest post was graciously written by Father Juan R. Vélez, author of "Passion for Truth, The Life of John Henry Newman". Father Vélez is a priest of the Prelature of Opus Dei who resides in San Francisco. He holds a doctorate in dogmatic theology from the University of Navarre. His doctoral thesis was on John Henry Newman’s Eschatology.

His interest in the life and works of Cardinal Newman began with his doctoral studies under Prof. José Morales, author of John Henry Newman (1801-1890).

Fr. Vélez has a medical degree, also from the University of Navarre, and was previously board certified in internal medicine.

Blessed Jacopone of Todi

Blessed Jacopone of Todi (also known as Crazy Jim; Iacopone da Todi; Jacomo da Todi; Jacopo Benedetti; Jacopo Benedicti; Jacopone Benedetti da Todi; Jacopone of Todi; James da Todi) was an Italian noble from the Benedetti family of Todi born around 1230 A.D. 

He was a successful lawyer at Bologna, and he married Vanna di Guidone in 1267. Vanna considered Jacomo too worldly, and did penance for him. 

In 1268, Jacomo insisted she attend a public tournament against her wishes. The stands in which she sat collapsed, and Vanna was killed. The shock of this event, and his discovery of her penance for him, caused a radical change in Jacomo. He gave his possessions to the poor, dressed in rags, and joined the Third Order of Saint Francis. His former associates called him Jacopone, Crazy Jim, a name which he embraced. 

After ten years of this penance and abuse, Jacomo tried to join the Franciscans, but his reputation as Crazy Jim preceded him, and he was refused. To prove his sanity and intentions, he wrote a beautiful poem about the vanities of the world which swayed the Franciscans, and he joined the Order in 1278. He refused to be ordained, and spent time writing popular hymns in the vernacular. 

Jacopone suddenly found himself a leader in a disturbing religious movement among the Franciscans. The Spirituals, as they were called, wanted a return to the strict poverty of Francis. They had the support of two cardinals and Pope Celestine V. 

The two cardinals, however, opposed Celestine's successor, Pope Boniface VIII, and due to the wrangling in the Vatican, Jacopone was excommunicated and imprisoned at the age of 68. Jacopone acknowledged his error, but was not released until five years later, when Blessed Benedict XI became pope. He accepted his imprisonment as penance. 

He spent his last three years giving himself completely to spirituality, weeping "because Love is not loved," and writing hymns, including the famous Latin hymn, Stabat Mater. 

Blessed Jacopone of Todi died December 25, 1306 at Collazzone, Italy as a priest intoned the Gloria from midnight Mass. His relics are at Saint Fortunato Church, Montecristo, Italy.

*       *       *       *       *       *       *

The Stabat Mater 

At the cross her station keeping,

Stood the mournful Mother weeping,

Close to Jesus to the last. 

Through her heart, His sorrow sharing,

All His bitter anguish bearing,

Now at length the sword had pass'd. 

Oh, how sad and sore distress'd

Was that Mother highly blest

Of the sole-begotten One! 

Christ above in torment hangs;

She beneath beholds the pangs

Of her dying glorious Son. 

Is there one who would not weep,

Whelm'd in miseries so deep

Christ's dear Mother to behold? 

Can the human heart refrain

From partaking in her pain,

In that Mother's pain untold? 

Bruis'd, derided, curs'd, defil'd,

She beheld her tender child

All with bloody scourges rent. 

For the sins of His own nation,

Saw Him hang in desolation,

Till His spirit forth He sent. 

O thou Mother! fount of love!

Touch my spirit from above;

Make my heart with thine accord. 

Make me feel as thou hast felt;

Make my soul to glow and melt

With the love of Christ our Lord. 

Holy Mother! pierce me through;

In my heart each wound renew

Of my Saviour crucified. 

Let me share with thee His pain,

Who for all my sins was slain,

Who for me in torments died. 

Let me mingle tears with thee,

Mourning Him who mourn'd for me,

All the days that I may live. 

By the cross with thee to stay,

There with thee to weep and pray,

Is all I ask of thee to give. 

Virgin of all virgins best,

Listen to my fond request

Let me share thy grief divine. 

Let me, to my latest breath,

In my body bear the death

Of that dying Son of thine. 

Wounded with His every wound,

Steep my soul till it hath swoon'd

In His very blood away. 

Be to me, O Virgin, nigh,

Lest in flames I burn and die,

In His awful Judgment day. 

Christ, when Thou shalt call me hence,

Be Thy Mother my defense,

Be Thy cross my victory. 

While my body here decays,

May my soul Thy goodness praise,

Safe in Paradise with Thee. 

Amen. 

-- Blessed Jacopone da Todi

Blessed Emilian Kovch

Priest and Martyr

Emilian Kovch, was born in The Ukraine on August 20, 1894, in Kosmach near Kosiv. His, was a family that had produced several priests. His father, was Father Gregory Kowcz, a Greek Catholic parish priest. Blessed Emilian completed school in Lviv, and then from 1905 to 1911, he studied theology in Rome. In 1911 he married Maria-Anna Dobrzynska, and the next year he was ordained a priest.

There was a war between Poland and the Ukraine, which was a multi-sided war that saw seven different nations take the battlefield. In this war, Father Emilian served as a military chaplain from 1919-1921. He had said at the time, “I know that the soldier on the front line feels better when he sees the doctor and the priest also there . . You know, lads, that I am consecrated, and a bullet doesn't take a consecrated man easily.” He was captured, held prisoner briefly, and then released and appointed parish priest at Peremyslany, a small town 30 miles from Lviv.

His activity then was devoted to parish life. He cared for the spiritual, material and physical needs of his parishioners. He organized Eucharistic congresses, bought shoes and books for poor children, supported local cooperative movements and the Ukrainian independence movement. This brought him attention from the local Polish administration, who searched his house over 40 times. He was fined and imprisoned in a monastery. He and his wife had six children of their own, and many times gave shelter to orphans as well.

Father Emilian's support of independence for Ukraine did not mean that he had animosity towards the Polish people. After the Molotov-Ribbentrop pact of 1939, and Stalin's invasion of the west Ukraine and eastern Poland, he severely scolded some of his parishioners for looting Polish homes, and he prevented further thefts. He said to them, “I thought that I had taught you to be good parishioners..now I am ashamed of you before God.”

Father Emilian organized help for Polish widows and orphans. In the first two years of Soviet occupation, the secret police murdered or deported over 300,000 persons from west Ukraine. In 1941 mass arrests were carried out in Peremyslany, including Father Emilian and two of his daughter's. Miraculously, they escaped just as the Nazi invaders reached their town, but, as Father Emilian Kowcz celebrated his first Mass back in his parish, the news arrived that all of the other prisoners had been killed by the retreating communists.

Many of the Ukrainian people hoped that Hitler would liberate them from the Bolshevik oppressors, and grant them some measure of independence, but, those hopes were short lived. Father Emilian urged the young people to not become involved in criminal deeds and to resist the urging of anti-semitism by the Nazi's and their newly formed police force under Nazi control.

Father Emilian never ceased to condemn publicly the deeds of the Nazi Fascist regime, which treated the Slavs as sub-human and began deporting them to German factories and labor camps.

The treatment of the Jews became a very serious matter. A detachment of the SS drove some Jews into a local Synagogue, and began throwing firebombs inside with the intention of burning them alive. Somehow made aware by some Jews of what was taking place, Father Emilian, along with some of his parishioners, rushed to the Synagogue, and blocked the doors preventing the Nazi's from throwing more firebombs inside. Fluent in German, Father Emilian shouted at the Nazi's to go away, and by another miracle, they did. Father Emilian and the parishioners then went into the already burning building, and saved as many as possible.

The Jews were the majority of the population of Peremyslany, and any attempt to save Jewish lives en masse from the Nazi's was impossible. Some of the Jewish population came to Father Emilian asking for baptism, in the hope that would save them from Nazi extermination, and he catechised and baptised them, at first individually. As the Nazi persecution became more intense, a group representing 1,000 Jews came to Father Emilian asking for baptism. Father Emilian then consulted Archbishop Andrei Sheptytsky (who was sheltering over 1,000 Jews himself) as to what action to take. As time was getting short, on his return, Father Emilian then administered a short catechesis and mass baptism.

This was entirely against Nazi law, but, Father Emilian ignored their warnings, and further, after the closing of the ghetto, he applied to the Nazi's for permission to enter the ghetto to baptise any who desired it. The records indicate that the newly baptised Jews formed their own Christian community even within the ghetto. Father Emilian even wrote a letter to Adolph Hitler denouncing the Nazi crimes!

The Nazi's could not allow such activity to go unpunished, and so in December 1942, Father Emilian Kowcz was arrested, imprisoned, and interrogated by the Gestapo. During interrogation, Father Emilian admitted to baptising Jews, and refused to sign a document saying he would not do so in the future, even if it was contrary to Nazi law. The record of this interrogation still exists and says in part:

Officer: "Did you know that it is prohibited to baptize Jews?"

Fr. Kovch: "I didn't know anything."

Officer: "Do you now know it?"

Fr. Kovch: "Yes."

Officer: "Will you continue to do it?"

Fr. Kovch: "Of course."

Unable to get compliance from Father Emilian, the Gestapo sent him to Majdanek concentration camp in Lublin. There, Blessed Father Emilian Kowcz brought comfort to his fellow prisoners, no matter what their race, no matter what their faith. He saw his situation as a mission and a Gift from God, as well as a responsibility to be fulfilled. He would celebrate the Liturgy in a corner of the barracks. When his daughters and other family members attempted to secure his release he wrote these words to them:

“I thank God for His goodness to me. Apart from heaven, this is the one place where I wish to remain. Here we are all equal: Poles, Jews, Ukrainians, Russians, Latvians and Estonians. Of all these here I am the only priest. I cannot even imagine how it would be here without me. Here I see God, who is the same for us all, regardless of our religious distinctions. Perhaps our churches are different, but the same great and Almighty God rules over us all. When I celebrate the Divine Liturgy, they all join in prayer. . .

They die in different ways, and I help them to cross over this little bridge into eternity. Is this not a blessing? Isn't this the greatest crown which God could have placed upon my head? It is indeed. I thank God a thousand times a day for sending me here. I do not ask him for anything else. Do not worry, and do not lose faith at what I share. Instead, rejoice with me.

Pray for those who created this concentration camp and this system. They are the only ones who need prayers . . May God have mercy upon them.”

Father Emilian's health began to deteriorate and after Christmas 1943, he became seriously ill from stomach problems he couldn't hide. He was sent to the camp “hospital” where it was well known by his fellow prisoners that healing treatment was extremely rare, and that the Nazi “doctors” helped speed death along by injection or starvation. Father Emilian was last seen by his fellow prisoners in the spring, but, afterwards, they did not know what became of him. It was not until 1972 that his daughters managed to obtain his death certificate, where the records indicate that he died of infection and inflammation to his right leg that blocked circulation. Some records also indicate that he was gassed and burned in the ovens of the Majdanek concentration camp. Father Emilian Kowcz died on March 25, 1944.

On the night before his death, he wrote the following to his family:

“I understand that you are trying to get me released. But I beg you not to do this. Yesterday they killed fifty people. If I am not here, who will help them to get through these sufferings? They would go on their way to eternity with all their sins and in the depths of unbelief, which would take them to hell. But now they go to death with their heads held aloft, leaving all their sins behind them. And so they pass over to the eternal city.”

Blessed Father Emilian Kovch through his example of faith and courage, showed all what Love of Christ, Faith in Christ, and Hope in Christ is, and how that love, faith, and hope is to all people, no matter who they are, or what their station in life.

On September 9, 1999, Blessed Emilian Kovch was recognized as a Righteous Ukrainian by the Jewish Council of Ukraine. 

Copyright © 2006 Steve Smith. All rights reserved.

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Blessed Maria Restituta Kafka

Martyr

Upon the implosion of the Holy Roman Empire, Austria like many nations were left to form independent countries. With the demise of the Holy Roman Empire the Habsburgs then gained control of Austria/Hungary and ruled it with a velvet glove.

It was in 1867 that both Austria and Hungary were co-joined under the leadership of Emperor Franz Joseph. But the unification of two diverse countries would hold complications as a Constitution evolved for the Austrian peoples.

When upon the death of Emperor Franz Joseph, his nephew Francis Ferdinand became Emperor in the year 1896, and it was during his leadership that the annexation of Bosnia-Herzegovina would have repercussions around the world and bring untold tragedy to many nations.

For in June 28 1914 both Emperor Francis Ferdinand and his wife were assassinated, which heralded in the First World War, which would impact the entire world with untold tragedy.

But it was in 1894 that the Kafka family would be blessed with another child as Helena joined her other five siblings. Though the family were not wealthy, still they managed well enough.

The Kafka family moved to Vienna when Helena was very young so she thought of herself as very much an Austrian and had the robust nature of a true patriot. Being that her family was not overly prosperous Helena found work in various occupations as a sales assistant before training as a nurse.

It would be her job as a nurse that would deeply move her for a love and compassion for the needy and infirm. And a longing in her heart to help assist and aid them in whatever way she could. For though Helena was a very practical and disciplined young lady, she had a growing love for our Lord and longed to serve Him through her prayer and her work.

Her parents did not share the same level of Faith as their daughter so when Helena informed her family that she was considering becoming a Religious her parents vehemently opposed it. But this did not stop the strong willed Helena, who though she loved and respected her parents, still her love for God was stronger and she could not neglect the calling she felt within her heart.

So in the year 1914 Helena joined the Franciscan Order of the Sisters of Charity, and took as her name Sister Restituta. Through her love of God Sister Restituta sought to ease His sufferings by serving the sick and ill in her vocation as a nurse. For by helping to heal and bring comfort to the sick, Sister Restitua knew that this was the most perfect way to love and serve her Lord.

And she served her Lord well for the next twenty years as a very competent nurse, for though Sister Restituta was not known for her charm, she was respected for her love of the poor and infirm.

But it was the Nazi Anschluss which overtook Austria that Sister Restituta showed an uncommon bravery, and vowed not to serve Hitler as she had been known to publicly call Hitler a 'mad man'. Sister Restituta was also puzzled in how much her beloved Austrians encouraged the Nazification of her beloved Austria, and unlike many of her fellow citizens she would not bend under the Nazi dictatorship!

She was openly defiant when it came to the Nazi's and wrote a poem mocking the 'German Dictator' as well as refusing to remove Crucifixes from the hospital rooms. If anything Sister Restituta placed even more Crucifixes in the hospital wards, which had been newly built.

This was too much for the Nazi's and when they ordered her to remove the Crucifixes Sister Restituta defiantly told them no! They would stay! The Nazi's were enraged and ordered her arrest, but still Sister Restituta stood firm.

The evil Nazi regime even tried to bribe Sister Restituta if she denied her religious calling and broke her Vows; they would then spare her life. Once again this most courageous of souls spurned the Nazi's offer as mere garbage from the sewer that was National Socialism.

The Nazi regime was incensed with this infuriating sister and ordered her death by beheading, upon hearing this order Sister Restituta remained resolute and stoic and said simply, "I have lived for Christ. I want to die for Christ".

Sister Restituta Kafka died by beheading in 1943.

Blessed Sister Restituta was beatified in 1998 by Pope John Paul ll.

To quote Pope John Paul II, "courageous witness to her conviction … The Church today does not need part-time Catholics but full-blooded Christians … Thank you Sister Restituta for swimming against the tide of the times!"

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.