Feast of Saint Joseph

Feast of Saint Joseph

March 19

SAINT JOSEPH was descended from the kingly line of David, and was a kinsman of the Blessed Virgin Mary. (Matthew 1:1-16) The Gospel gives him the praise of being just (Matthew 1:19), that is, a man distinguished for all virtues. And surely, as he was chosen from all other men by God to be the foster-father of His Son, he undoubtedly excelled, in virtues and sanctity, all saints then living. Of his youth nothing certain is known to us, and of his later life we know only what the Gospel relates. He was a carpenter (Matthew 13:55), and lived at Nazareth, in Galilee (Luke 2:4). Being espoused to Mary, he was inclined, upon learning that she was with child, to put her away privately, not wishing to expose her to public reproach; but being instructed by an angel, he took her to himself, in obedience to the command of God, went with her to Bethlehem, and afterwards, with Mary and the new-born child, fled, without timidity, to Egypt. (Matthew 2:13) At the command of the angel he returned thence, and again dwelt in Nazareth (Matthew 2:23). From this place they went every year to the feast at Jerusalem, where it happened that Jesus, then twelve years old, remained behind them in the temple, and was anxiously sought for by them. More than this is not told us. At the time of the marriage at Cana it would seem that he was no longer living, since there is no mention made of him. Though little is said of him, that little is rich in profitable instruction. How worthy to be admired and imitated is his example, his chastity, his tenderness towards Mary, his forbearing to pronounce a judgment in regard to her condition when he could not explain it, his quick and unreserved obedience towards God and the commands of authority, his love for Jesus, and his care for both the mother and the child. On account of his sanctity God has specially distinguished him by miracles, and the Church honors him in a particular manner. In the Litany of the Saints he is named among the patriarchs, and the feast of his patronage is celebrated on the third Sunday after Easter. Venerate, therefore, Saint Joseph; choose him for your protector in life and in death, and make yourself worthy of his protection by following his example.

The Introit of the Mass is as follows:

"The just shall flourish like the palm-tree; he shall grow up like the cedar of Libanus, planted in the house of the Lord, in the courts of the house of our God. It is good to give praise to the Lord, and to sing to Thy name, O Most High."

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

We beseech Thee, O Lord, that we may be assisted by the merits of the spouse of Thy most holy Mother, that what of ourselves we are unable to obtain may be given to us by his intercession. Who livest and reignest with You and the Holy Spirit, for ever and ever, Amen.

Epistle: Ecclesiasticus 45:1-6

He was beloved of God and men: whose memory is in benediction. He made him 1ike the saints in glory, and magnified him in the fear of his enemies, and with his words he made prodigies to cease. He glorified him in the sight of kings, and gave him commandments in the sight of his people, and showed him His glory. He sanctified him in his faith and meekness, and chose him out of all flesh. For He heard him, and his voice, and brought him into a cloud. And He gave him commandments before his face, and a law of life and instruction.

Gospel: Matthew 1:18-21

When Mary, the Mother of Jesus, was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put per away privately. But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her is of the Holy Ghost; and she shall bring forth a Son, and thou shalt call His name JESUS: for He shall save His people from their sins.

Instruction

To encourage us to veneration for Saint Joseph, Saint Teresa wrote:

"I do not remember to have asked Saint Joseph for anything which he did not grant me. The great favors which God has granted me through him, and the many dangers of soul and body from which he has freed me, truly deserve admiration. It seems that God has granted to other saints the grace of assisting, in particular needs, those who invoke their intercession; but this glorious saint assists in all needs. The Lord seems thereby to indicate that, as He was subject to Joseph on earth, so now He grants him whatever he asks for. The same thing has been experienced by persons whom I have advised to recommend themselves to him."

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"I would gladly advise everyone," says Saint Alphonsus, "to have a great devotion towards this saint, since I have experienced what graces he can obtain from God. For several years I have asked him, on his feast, for some par ticular grace, and every time my petition has been granted. As we all have to die, we should have a particular devotion towards Saint Joseph, that he may obtain for us a happy death; for all Catholic Christians consider him to be an intercessor for the dying, and that he assists, at the hour of death, those who venerate him; and this for three reasons:

1. Because Jesus loves him, not only as a friend, but as a father, on which account his intercession is more powerful than that of any other saint.

2. Because Saint Joseph obtained special power against the evil spirits who tempt us at the hour of death.

3. The assistance which Jesus and Mary gave to Joseph at the hour of his own death procured for him the right to obtain a holy and easy death for his dependants. If in their dying hour they invoke his aid, not only will he assist them, but he will obtain for them the assistance of Jesus and Mary."

Ought not these words of a great saint encourage you to venerate Saint Joseph every day? Should not the hope of dying one day under the protection of Jesus, Mary, and Joseph, move you to devotion to the foster-father of Jesus?

Prayer to Saint Joseph

O most chaste Joseph, who, by thy purity and other exalted virtues, wast worthy to be chosen for the spouse of Mary and the foster-father of Jesus, I beseech thee, by the great graces of which thou wast made partaker, that thou wouldst, by thy intercession, obtain for all parents grace to rear their children piously; for all married persons who are distressed and afflicted through poverty and tribulations consolation and encouragement; for all unmarried persons who have devoted tbeir chastity to God the grace of perseverance; and, finally, for all the dyjng the grace to come, after a happy death, to thy foster- child, Jesus Christ, Who, with the Father and the Holy Ghost, liveth and reigneth one God, world without end. Amen.

-- Goffine's Devout Instructions

Promulgation of Decrees by Congregation for Causes of Saints

Vatican City, 18 March 2015 (VIS) This morning the Holy Father received in audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, and authorized the promulgation of decrees concerning the following causes:

- a MIRACLE, attributable to the intercession of the married couple Louis Martin, layman and father, born 22 August, 1823 in Bordeaux, France, died 29 July 1894 in Arnieres-sur-Iton, France and Marie-Azelie Guérin Martin, laywoman and mother, born 23 December 1831 in Saint-Denis-sur-Sarthon, France, died 28 August 1877 in Alencon, France.

HEROIC VIRTUES

- Servant of God Francesco Gattola, diocesan priest and founder of the Daughters of the Most Holy Immaculate Virgin of Lourdes, born 19 September 1822 in Naples, Italy, died there 20 January 1899;

- Servant of God Petar Barbaric, Jesuit novice, born 19 May 1874 in Klobuk, Bosnia and Herzegovina, died 15 April 1897 Travnik, Bosnia and Herzegovina;

- Servant of God Mary Aikenhead, founder of the Religious Sisters of Charity of Ireland, born 19 January 1787 in Cork, Ireland, died 22 July 1858 in Dublin, Ireland;

- Servant of God Elisa Baldo Foresti, widow, founder of the Holy Home of St. Joseph in Gavardo, and cofounder of the Humble Servants of the Lord, born 29 October 1862 in Gavardo, Italy, died 5 July in Brescia, Italy;

- Servant of God Vincenta of the Passion of the Lord (nee Jadwiga Jaroszewska), founder of the Benedictine Samaritan Sisters of the Cross of Christ, born 7 March 1900 in Piotrkow Trybunalski, Poland, died 10 November in Warsaw, Poland).

- Servant of God Juana of the Cross (nee Juana Vazquez Gutierrez) professed religious of the Franciscan Nuns of the Third Order Regular and Abbess of the Santa Maria de la Cruz convent in Cubas, born 3 May 1481 in Villa de Azana (today s Numancia de la Sagra), Spain, died 3 May 1534 in Cubas de la Sagra, Spain;

- Servant of God Maria Orsola Bussone, young layperson of the Focolare Movement, born 2 October 1954 in Vallo Torinese, Italy, died 10 July 1970 in Ca' Savio, Italy.

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Doctors of the Church -- A List (Updated)

The following is an alphabetical list of the 36 "Doctors of the Church" of the Roman Catholic Church.

Before we get to the list, here is the definition of Doctor of the Church from "The Modern Catholic Dictionary" by Father John A. Hardon, S.J.:

DOCTOR OF THE CHURCH. A title given since the Middle Ages to certain saints whose writing or preaching is outstanding for guiding the faithful in all periods of the Church's history. Originally the Western Fathers of the Church, Gregory the Great, Ambrose, Augustine, and Jerome, were considered the great doctors of the Church. But the Church has officially added many more names to the original four.

The following are Doctors of the Church

• Albert the Great
• Alphonsus Maria de Liguori
• Ambrose of Milan
• Anselm of Canterbury
• Anthony of Padua
• Athanasius
• Augustine of Hippo
• Basil the Great
• Bede the Venerable
• Bernard of Clairvaux
• Bonaventure
• Catherine of Siena
• Cyril of Alexandria
• Cyril of Jerusalem
• Ephrem of Syria
• Francis of Sales
• Gregory Nanzianzen
• Gregory of Narek
• Gregory the Great
• Hilary of Poitiers
• Hildegard von Bingen
• Isidore
• Jerome
• John Chrystostom
• John Damascene
• John of Avila
• John of the Cross
• Lawrence of Brindisi
• Leo the Great
• Peter Canisius
• Peter Chrysologus
• Peter Damian
• Robert Bellarmine
• Teresa of Avila
• Therese of Lisieux
• Thomas Aquinas

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Saint Francis de Sales

Francis was born into an era which would prove to be troublesome for the Church, for in the sixteenth century the Reformation would bring the Catholic Church into crisis mode, as Martin Luther defied Rome and so was excommunicated in 1520.

Francis was born to a noble couple in the year 1567 in the Savoy region of France. Both his parents, Francois and mother Francoise, were deeply devout and from them Francis also learned to love the Faith which would also lead him to the Priesthood. At first Francis parents tried to persuade their son into a profitable career, and to marry a woman of similar nobility, but after a struggle Francis parents capitulated to their son embracing the Priesthood.

His parents would also provide a good example to the young Francis as he watched them practice the corporal works of mercy and their compassion for the underprivileged in the society around them. So even though Francois and Francoise were of noble birth, still they were not haughty or prideful and treated all with respect and courtesy.

Francis at the age of 13 left home to study with the Jesuits in Paris, where he was instructed by some of the best teachers and was guided as to the Teachings of the Church, this sound teaching would hold Francis in good stead in the foreseeable future. From Paris Francis then completed his studies at Padua where he studied law, to please his father and studied theology in his spare time. Through this difficult time of trying to please both his Father and the call he felt towards the Priesthood, Francis spent much time in prayer about his situation. It was not until Francis was offered the position of Provost of Geneva that his father finally gave up the struggle and allowed Francis to follow his longing to enter the Church.

And though Francis was now able to pursue his dream he found himself beset with doubts and scruples of what he felt were his inadequacies. But upon praying in Church, all of Francis doubts were removed, and in 1593 Francis was ordained into the Priesthood. This was a great honour for Francis parents who attended his first Mass, whereupon they received the Eucharist from the hands of their own son, what a blessing!

And though God had blessed Francis with a high intellect still Francis spoke as one to his parishioners, as he served them with compassion, mercy and love. Father Francis kept his sermons to the point and did not expound on deeply theological issues to the people of his parish, for he was a man of the people and was able to convey his love of God in a simple context without compromising God's Truth.

It was this love of Divine Truth that set Father Francis in conflict with the people of Chablais, where many had embraced the teachings of Calvin. It was here that Francis would prove himself a great son of the Church as he fought Calvin's heresies not by direct attack but by his letters which denounced each and every Calvinistic heresy! Through this non aggressive approach the people of the region began to listen to Fr. Francis and to re think their break with the one True Church. Francis love of the Faith and his diplomatic skills were certainly in evidence when confronting the people of Chablais, who were won over by his obvious piety and sanctity.

But Francis though gentle by nature was no pushover and once he had denounced the Calvin heresy then demanded alongside the Duke of Savoy that all who preached a different Gospel should be expelled from the region, rather than re-contaminate the good which had been done. Francis being prudent by nature was well aware that one bad apple could once again infect the area with the same heresies as before, the Duke of Savoy agreed and expelled all Calvinistic Ministers from the region.

In 1602 Francis once again returned to Paris a city which was close to his heart, Francis at this time also formed a strong friendship with Henry IV and other members of the nobility, for though Francis truly loved and esteemed the poor, he also did not show favouritism when speaking about the Faith, and so he treated both poor and rich with equality.

Upon the death of Bishop de Granie, Francis then became Bishop of Geneva in the year 1602. He set about restoring all things proper back to the Church and visited many parishes as he also reformed many of the Religious Orders. But Francis personality was such that he could win people over to what is pleasing to God. Through his own diplomatic skills he was able to soothe many a ruffled feather, and by his patient and gentle manner he was able to persuade many to follow the Church and its Teachings without compromise.

Bishop Francis worked so hard it is a wonder if he ever found time to rest, for though he would accomplish many things his greatest love was for prayer and through prayer comes action. Through everything Francis retained a deep love for those less well of and tried to the best of his ability to ease their hardship. This was done in several area's for Bishop Francis also began a course of teaching the Faith to both young and old in order to build up the Faithful and keep the Protestant Reformation from overtaking the one true Church. He did this in such a skilful way that he won the admiration of both rich and poor alike, for Francis though a Bishop of the Church, practiced an austere life and did not grant himself special privileges.

During this time he would come to meet a woman and it was to Jeanne de Chantal that Bishop Francis would come to impact and change the course of her life. Bishop Francis could also count Vincent de Paul amongst his closest friends for all three were truly devoted to the poor and their plight. And it would be with Jeanne de Chantal that he would begin his Order, 'The Institute of the Visitation of the Blessed Virgin' which overtime would become known as the 'Visitation Order'.

Francis de Sales was not only a great man of Faith, he was also a man of great heart, who with conviction, firmness, gentleness and compassion spread the message of the Gospels. To love one another, Bishop Francis lived this creed to the end.

Francis de Sales died in the year 1622.

Saint Francis de Sales was Canonized in the year 1665 by Pope Alexander VII. He was declared a Doctor of the Church by Pope Blessed Pius IX in 1877.

Some Quotes

"Be who you are and be that well."

"Do not lose courage in considering your own imperfections."

"Do not wish to be anything but what you are, and try to be that perfectly."

"Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset."

"Nothing is so strong as gentleness, nothing so gentle as real strength."

"When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time."

"Those who love to be feared fear to be loved."

Decrees of the Congregation for the Causes of Saints

Vatican City, 7 December 2014 (VIS) – Yesterday afternoon, 6 December, Pope Francis received in private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints. During the audience, the Holy Father authorised the promulgation of the following decrees regarding:

MIRACLES, attributable to the intercession of:

- Blessed Jeanne-Emilie de Villeneuve, France, foundress of the Sisters of the Immaculate Conception of Castres (1811-1854);

- Blessed Marie-Alphonsine (nee Maryam Sultanah Danil Ghattas), Turco-British Palestine, co-foundress of the Congregation of the Sisters of the Holy Rosary of Jerusalem of the Latins (1843-1927);

- Blessed Mary of Jesus Crucified (nee Maryam Baouardy), Turkish Palestine, professed nun of the Order of Discalced Carmelites (1846-1878);

HEROIC VIRTUES

- Servant of God Carmela of Jesus (nee Francesca Paola Prestigiacomo), Italy, foundress of the Institute of the Sisters of the Sacred Heart of Jesus of the Incarnate Word (1858- 1948);

- Servant of God Maria Seiquer Gaya, Spain, foundress of the Apostolic Sisters of Christ Crucified (1891-1975);

- Servant of God Adalberta (nee Vojtecha) Hasmandova, Czech Republic, superior general of the Congregation of the Sisters of Mercy of St. Charles Borromeo (1914-1988);

- Servant of God Praxedes Fernandez Garcia, Spain, laywoman and member of the Third Order of St. Dominic (1886-1936);

- Servant of God Elisabetta Tasca, Italy, laywoman and mother (1899-1978).

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The Pope Canonizes Six New Blesseds

Vatican City, 24 November 2014 (VIS) – During the Mass celebrated this morning on the Solemnity of Christ King of the Universe, the Holy Father canonized blesseds Giovanni Antonio Fraina (1803-1888), Kuriakose Elias Chavara of the Holy Family (1805-1871), Ludovico da Casoria (1814-1885), Nicola da Longobardi (1650-1709), Euphrasia Eluvathingal of the Sacred Heart (1877-1952) and Amato Ronconi (c. 1226-c.1292).

In his homily, the Pope remarked that the kingdom of Jesus is the “kingdom of truth and life, the kingdom of sanctity and grace, the kingdom of justice, love and peace”, and he commented on today's readings show how the Lord established his kingdom, how He brings it about as history unfolds, and what He now asks of us.

Jesus brought about his kingdom “through his closeness and tenderness towards us”, as the prophet Ezekiel foresaw in the first reading that describes the attitude of the Shepherd towards His flock, using the verbs such as to seek, to keep watch, to round up, to lead to pasture, to bring to rest; to seek the lost sheep, to tend to the wounded, to heal the sick, to care for and to graze. “Those of us who are called to be pastors in the Church cannot stray from this example, if we do not want to become hirelings. In this respect, the People of God have an unerring sense for recognising good shepherds and distinguishing them from hirelings”.

After his victory, that is, after the Resurrection – Jesus' kingdom grew, but it was not a kingdom according to earthly models. “For Him, to reign was not to command, but to obey the Father, to give Himself over to the Father, so that His plan of love and salvation may be brought to fulfilment. … The Gospel teaches what Jesus' kingdom requires of us: it reminds us that closeness and tenderness are the rule of life for us also, and that on this basis we will be judged. … The starting point of salvation is not the confession of the sovereignty of Christ, but rather the imitation of Jesus' works of mercy through which He brought about his kingdom”. He explained that those who accomplish these works show that they have understood and welcomed Jesus' sovereignty, because they have opened their hearts to God's charity. “In the twilight of life we will be judged on our love for, closeness to and and tenderness towards our brothers and sisters. … Jesus has opened to us His kingdom to us, but it is for us to enter into it, beginning with our life now – his kingdom begins now – by being close in concrete ways to our brothers and sisters who as for bread, clothing, acceptance, solidarity, catechesis”.

“Today the Church places before us the examples of these new saints. Each in her or her own way served the kingdom of God, of which they became heirs, precisely through works of generous devotion to God and their brothers and sisters. They responded with extraordinary creativity to the commandment of love of God and neighbour. They dedicated themselves without reserve to serving the least and assisting the destitute, sick, elderly and pilgrims. Their preference for the smallest and poorest was the reflection and the measure of their unconditional love of God. In fact, they sought and discovered love in a strong and personal relationship with God, from whence springs forth love for one's neighbour”. Pope Francis concluded, “Through the rite of canonisation, we have confessed once again the mystery of God's kingdom and we have honoured Christ the King, the Shepherd full of love for His sheep. May our new saints, through their witness and intercession, increase within us the joy of walking in the way of the Gospel and our resolve to embrace it as the compass of our lives”.

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Feast of Saint Francis of Assisi (From Goffine's Devout Instructions)

October 4

Saint Francis was born at Assisi, in Italy, in the year 1182. His father, a rich merchant, intended him for trade, and Francis applied himself with aptness to this employment, in which, though fond of show, he exhibited, at an early day, a particular love for the poor. Agreeable and amiable, affable and kind to all, he was beloved by all around him, and the world sought to draw him to its side. But, enlightened from above, and by heavenly apparitions rendered attentive to the call he was about to receive, he followed the leadings of grace which drew him on to imitate Christ in poverty and humility. Hearing one day at Mass the words of the Gospel: "Do not possess gold, nor silver, nor money in your purses, nor scrip for your journey, nor two coats, nor shoes, nor a staff" (Matthew 10:9,10), he began to regulate the whole manner of his life according to this precept of the Gospel, and at once began to preach penance with such evangelical poverty, and with such power, that all who heard him were moved to tears. Disinherited by his father, who was greatly displeased at his poverty and open-handedness towards the poor, he threw himself altogether upon the providence of his Father in heaven, dividing with the poor the alms he thus received. The extraordinary manner of his life soon brought around him disciples, and as the number of them increased daily, he wrote for them a rule, and then set out for Rome, to procure from the Pope a confirmation of it. He came back, rejoicing in the Lord that everything at Rome had gone according to his wish, and established himself about a mile from his native city, at a small church belonging to the Benedictines, which he called Portiuncula (little portion). Here he led a life of the severest penance; here he prayed day and night, and here he laid the foundation of that Order which has filled the world with the splendor of its virtues. Here in this church, dedicated to the virgin Mother of Jesus and to the holy angels, he received from Christ Himself the celebrated indulgence known throughout the whole Christian world as the Portiuncula Indulgence; for while the saint was praying there with glowing devotion, on the day of the dedication of the church, in the year 1221, the Lord appeared to him and said: "Francis, ask whatever thou wilt for the salvation of the nations." He answered: "I desire the remission of guilt and punishment, a plenary indulgence for all who shall visit this church with contrite hearts and sinccrely confess their sins." The Lord replied: "Go then to My representative, the Pope, and ask the indulgence in My name." Forthwith he went to Pope Honorius III, who first, by word of mouth, and afterwards by a proper bull, confirmed to him the indulgence. The same indulgence was, at a latter day, extended to all churches of the Franciscans, and by Pope Pius VII to all parish churches (at least to all in Bavaria), and may be gained on the first Sunday in August of every year.

Burning with desire for the salvation of the people, Saint Francis with his brethren, whom he sent out two by two to preach penance and. the peace of God, labored to establish everywhere the kingdom of heaven. His love for sinners, and his ardent zeal for the salvation of souls, impelled him to visit remote parts of the world to preach the Gospel to unbelievers. For this he was rewarded by God with miraculous graces, among which there is particularly to be mentioned that which was granted him upon Mount Alverno. While he was there engaged, separated from the world, in fasting and praying for forty days, as he was accustomed to do often, the Saviour appeared to him in the form of a seraph on the cross, and imprinted the five wounds of His own body on the body of Saint Francis. On acconnt of this, and for his ardent love for Jesus crucified, Saint Francis received the surname of Seraph.

After this event the saint lived two years in manifold bodily distress and sickness, without murmur or complaint, with perfect resignation to the will of God. Some time before his death he caused his will to be written, in which he left to his brethren poverty as an inheritance in which they should find great treasure for heaven. As the hour of his dissolution drew nigh he had the passion of Christ read to him; he then said the one hundred and forty-first psalm, and at the words, "Bring my soul out of prison that I may praise Thy name," he expired happy in the Lord, 4 October 1226, in the forty-fifth year of his age.

Saint Francis founded three Orders: the first and proper Order of Franciscans, or the Order of Friars Minor; then the Order of Franciscan nuns, or Clares, so called from Saint Clare, their first superior; and lastly, that called the Third Order, for people in the world, of both sexes, who aim at perfection, but do not desire to make the vows of the cloister. This last Order, which has been approved by many Popes, particularly by Gregory IX, Innocent IV, and Nicholas IV, has spread throughout the whole world, and is becoming in our day more and more flourishing.

Prayer

O God, Who by the merits of blessed Francis dost increase Thy Church by a new progeny, grant us by imitating him to despise earthly things, and ever to rejoice in the participation of heavenly gifts. Through Christ our Lord, Amen.

Epistle: Galatians 6:14-18

Brethren: God forbid that I should glory, save in the cross of Our Lord Jesus Christ, by Whom the world is crucified to me, and I to the world. For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature. And whosoever shall follow this rule, peace on them, and mercy, and upon the Israel of God. From henceforth let no man be troublesome to me, for I bear the marks of the Lord Jesus in my body. The grace of Our Lord Jesus Christ be with your spirit, brethren. Amen.

Gospel: Matthew 11:25-30

At that time Jesus answered and said: I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so hath it seemed good in Thy sight. All things are delivered to Me by My Father. And no, one knoweth the Son, but the Father; neither doth anyone know the Father, but the Son, and he to whom it shall please the Son to reveal Him. Come to Me, all you that labor, and are burdened, and I will refresh you. Take up My yoke upon you, and learn of Me, because I am meek, and humble of heart, and you shall find rest to your souls. For My yoke is sweet and My burden light.

-- Goffine's Devout Instructions

Decrees of the Congregation for the Causes of Saints

Vatican City, 17 September 2014 (VIS) – The Holy Father today received in audience Cardinal Angelo Amato S.D.B., prefect of the Congregation for the Causes of Saints. During the audience he authorised the promulgation of decrees concerning the following causes:

MIRACLES

- Blessed Maria Cristina of the Immaculate Conception (nee Adelaide Brando), Italian foundress of the Oblation Sisters of the Holy Sacrament (1856-1906);

- Venerable Servant of God Pio Alberto del Corona, Italian professed priest of the Order of Preachers, bishop of San Miniato and founder of the Dominican Sisters of the Holy Spirit (1837-1912);

- Venerable Servant of God Marie-Elisabeth Turgeon, Canadian foundress of the Sisters of Our Lady of the Holy Rosary (1840-1881).

The Pontiff also approved the votes of the Ordinary Session of the Cardinal and Bishop Fathers in favour of the canonisation of Blessed Joseph Vaz, Indian priest of the Oratory of St. Philip Neri, founder of the Oratory of the Holy Cross of Miracles in Goa (1651-1711).

Finally, the Holy Father decided that a Consistory will be convoked shortly for the canonisation of Blessed Joseph Vaz and Blessed Maria Cristina of the Immaculate Conception, nee Adelaide Brando.

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Saint Maximilian Kolbe

Priest and Martyr

The name of Maximilian Kolbe is synonymous with courage. When we think of the great heroes who died in the savage holocaust brought on by the rabid hatred of the Nazi's one man stands above the others, and that is the life we will now take a closer look at.

Raymond was born in the year 1894 to very devout but poor parents, Jules and Maria Kolbe in the region of Lodz Poland, his parents made their living by weaving. Times were difficult for the Kolbe family as they felt the weight of Russian oppression. But as the Polish people are renowned for their stoic natures and their long suffering perseverance in the face of adversity, this fact would hold the young Raymond in good stead!

As a young boy Raymond always felt an inclination to prayer in solitude, but this is not to say that he was perfect, in that like many of his age he too could be precocious. But there was one singular difference in the young Raymond when at only 10 years old; he was graced with an appearance of the Blessed Mother. It was during this vision that the Blessed Mother offered Raymond a choice of two crowns one which was white which stood for purity and the other was red which stood for martyrdom. Raymond was never one to hold back so he immediately responded to this most beautiful lady that he chose both!

Raymond would certainly live out what our Lady had offered him in his short but very holy life. This vision made a big difference to the choices Raymond would make in life, for he took our Lady's word seriously and lived to be obedient, from this time forward Raymond had a burning desire to enter the Priesthood. But due to the poverty of the family this was thought to be an impossible dream, as his parents relied on their children to help them survive during this difficult period in Polish history.

But Raymond did not give up hope, and because of his obvious devoutness a business man took Raymond under his wing and helped tutor him, which was also a preparation for his long held dream to become a Priest.

Being that both Jules and Maria had set a good example all three of their sons exhibited a wish to enter Holy Orders. At first the parents were perturbed as to what would become of them once they could no longer provide a living for themselves. But being so very devout they entrusted their futures to God just as they did their son's.

Soon both Francis and Raymond would enter the Seminary run by the Franciscan Order, a few years later they were joined by their youngest brother. But Francis would eventually leave the Order much to the sorrow of his younger brother Raymond. Being that all their children had entered the Seminary, both Jules and Maria Kolbe decided that they too would embrace the Religious life.

And as Raymond completed his studies in physics and mathematics, he was then accepted into the novitiate of Conventual Franciscans in the year 1910 and upon taking his first Vows he then took the name Maximilian, and proceeded to study philosophy in Krakow, which he then completed in Rome.

It was while he was in Rome that Maximilian had the honour of attending a public audience with another future Saint, Pope Pius X. Maximilian then gained his degrees in both philosophy and theology, it would be four years later that Maximilian would be ordained into the Priesthood, whereupon he added the name Maria as part of his Religious name. For despite all the study Maximilian had a strong devotion to our Lady and also kept a strong prayer life in the solitude of his soul.

Maximilian and Pope Pius X also had another thing in common as both showed concerns towards the acceptance of 'modernism' within the Church; this was anathema to both of these holy men of God!

And it would be this trend towards modernism that fired the heart of Fr. Maximilian to combat it with all his might. It was here that the thought of beginning an army of fellow Priests to spread love and devotion to our most Holy Mother began to take affect. So began the Militia of the Immaculata, for Fr. Maximilian was not one to sit and do nothing, he was a man of fierce courage and conviction which showed in all he did as an obedient son of the Church.

Maximilian was never timid it was simply not in his nature and so he faced up to the challenges of those who were trying to erode the faithful by lies and deceit. Those who wished to join him in this crusade against heresies were asked to consecrate themselves to the Virgin Mary and to always wear the Miraculous Medal, it would not take long before this movement became world wide and lasts to the present day!

Due to Fr. Maximilian many duties and his total commitment to serving our Lady would soon take a heavy toll on the young Priests health and he was to spend time recuperating in hospitals. This was a difficult time for one so spiritually robust and with such a definite purpose in life.

So though Fr. Maximilian was recovering his health in hospital this did not stop him from sharing his ideals as a printing press was brought forth in order to print out his mission and make true his pledge to the Blessed Mother. To be her vigilant soldiers of the Faith so was born the periodical 'Knights of the Immaculate Mother', which soon gathered speed amongst the faithful.

One is amazed at the strength exhibited by this one man, his vision which was enormous but never grandiose. For all the work he did was in order to serve the Church and to make known the love of the Blessed Mother to all her children. His iron will and determination to forge ahead seemed indomitable to all those he came in contact with. Maximilian had always been a zealous soul, from a precious young lad to a determined and strong willed individual, he lived to do the Will of the Father just as Mary had done.

To further the cause of the Knights of the Immaculata, Maximilian would travel to Japan and India to raise awareness of the Saving Grace of Jesus Christ and the love of the Blessed Mother. In Japan Fr. Maximilian began a monastery of men who would devote their lives to serving God. But once again Fr. Maximilian was also beginning to feel the affects of an illness that had plagued him for many years and so in 1936 he had to return to his native Poland.

He returned to a Poland where rumours of war were beginning to gather speed. And so in 1939 war enveloped Poland and its people which would bring untold suffering and tragedy to an enormous amount of people. And as the Nazi's made their presence known the shadow of the red crown would follow Fr. Maximilian for the rest of his remaining days.

Soon Fr. Maximilian and his fellow friars would be hiding Jews and others on the run from the ever evil tentacles of the Nazi's whose blood lust knew no boundaries. When the Nazi's tried to make Fr. Maximilian print Pro-Nazi propaganda he adamantly refused to obey this directive! The Nazi officials took this to be a sign of further troubles they may have with this courageous man who had no fear of them or what they could do to him!

The Nazi's were incensed that they could not intimidate this fiercely loyal son of the Church, and so they arrested him and four other friars for hiding Jews and resistance fighters. Fr. Maximilian would be deported to the infamous concentration camp at Auschwitz in 1941.

Throughout this terrible ordeal Maximilian never lost hope nor became discouraged but instead faced true evil with complete love and self abandonment as he tried to help his fellow man. And though Fr. Maximilian's health was always frail still he would help out others as they struggled with the heavy workload. Once again we witness the enormous strength and will of this spiritual giant!

But in July a group of men had escaped this tomb of death that was Auschwitz, the Nazi's for retaliation then ordered the massacre of a group of men, and it was here that one man cried, "My wife, my children, I shall never see them again!" Father Maximilian upon hearing this piteous cry then stepped out and addressed the SS officer and asked to be exchanged so that the man with the children could live. What courage and what character, as Fr. Maximilian embraced the Red Crown of Martyrdom.

After suffering terrible torments in cell block 18, where the men who were chosen to die were consoled by this remarkable Priest as he read out prayers and encouraged the others to take heart and not to allow fear to override them. The voices of the tortured men soon turned from fear into love as they sang hymns and recited the Rosary as this brave Priest led them soon they all died as peacefully as possible surrounded by the loving voice of this remarkable Saint. Father Maximilian would be the last to die where upon the Nazi's who had grown frustrated with the waiting finally entered his cell and with a needle full of acid they injected this deadly poison into the veins of the gently smiling Priest.

Father Maximilian Maria Kolbe died in 1941.

Saint Maximilian Kolbe was canonized in 1982 by Pope John Paul II.

Some Quotes

"Courage, my sons, Don't you see that we are leaving on a mission? They pay our fare in the bargain. What a piece of good luck! The thing to do now is to pray well in order to win as many souls as possible. Let us, then, tell the Blessed Virgin that we are content, and that she can do with us anything she wishes."

"The most deadly poison of our times is indifference. And this happens, although the praise of God should know no limits. Let us strive, therefore, to praise Him to the greatest extent of our powers."

"No one in the world can change Truth. What we can do and should do is to seek truth and to serve it when we have found it. The real conflict is the inner conflict. Beyond armies of occupation and the hecatombs of extermination camps, there are two irreconcilable enemies in the depth of every soul: good and evil, sin and love. And what use are the victories on the battlefield if we ourselves are defeated in our innermost personal selves?"

"For Jesus Christ I am prepared to suffer still more." 

Franciszek Gajowniczek the man who was saved.

Saint Edith Stein- Martyr

Saint Edith Stein

Edith Stein lived the true meaning of her chosen name Sister Teresa Benedicta of the Cross, for just as Jesus embraced The Cross so did Sister Teresa Benedicta. But let us take a closer and more intimate look at this great Saint and one of the great minds of The Catholic Church.

Edith was born into a very Traditional Jewish family she was the youngest of eleven children, unfortunately for her family Ediths Father died when she was not yet two years old, which left her Mother as the sole provider for the entire family. As Edith grew and matured she had a deep admiration and love for her Mother who struggled to support her large family and even though Edith herself had turned her back on God, Mrs Stein remained a staunch and Devout Jew, teaching her children the Traditions of the Jewish Faith.

One of the great blessings that Edith was born with was a curious mind and a thirst for knowledge, which led her to study Philosophy, and to become one of the first women to study this subject at University, she was accepted at University of Breslau before transferring to the University of Gottingen in order to study with Edmund Husserl, the founder of phenomenology. It was while studying this course and observing the Faith of those around her which led Edith on a course that would change her life forever and from which would also come The Way of The Cross, for herself.
 

It was whilst she was vacationing with friends that Edith happened by chance to see the book written by St. Teresa of Avila, her curiosity was aroused and so Edith began to read St Teresa's autobiography and was unable to put it down until she had read the last sentence, it was Edith's Epiphany moment. There was no turning back for Edith, for she believed without doubt what she had read within that most profound book, it also brought untold pain and anguish knowing in her heart that she must embrace Catholicism and leave behind her rich Jewish heritage, in the knowledge of what this news would bring to her beloved Mother. So in the end God answered Mrs. Steins prayer that would bring her daughter back to the Faith, but as always God answers prayer in the most unexpected of ways, in this case Mrs Steins beloved daughter, Edith.

A double blow would then strike Ediths mother when she found that her daughter not only would become a Catholic but also a Religious in The Order of Carmel, this was a troubling and most painful of times for both Mother and daughter, but Edith could not resist the Call of God. On October 15, just after her forty-second birthday, Edith Stein entered the Carmel of Cologne, taking the name Teresa Benedicta of the Cross.

Upon the death of her Mother, Edith would be joined by her sister Rosa who also converted and was Baptized into the Catholic Church. When the Nazi tyranny turned to untold violence in the infamous 'Kristillnacht', Edith's Superiors decided to transer Sister Teresa Benedicta to the Carmel in Echt, the Netherlands. Her sister Rosa later joined her there as a Third Order Carmelite, in which Rosa helped serve the Community there.

But unfortunately this was not enough to safeguard either Edith or her sister Rosa and both were arrested on August 2, 1942. When her sister reached a state of confusion Edith with much compassion and courage took her sister Rosa and led her with these words, "Come, Rosa. We go for our people." The sisters were deported to Auschwitz and executed just a week later. Edith Stein was fifty years old.

She was beatified by Pope John Paul II on May 1,1987.

Quotes from St. Edith Stein

"I have no other desire than that the will of God be accomplished in me and through me".
"One cannot desire freedom from the Cross when one is especially chosen for the Cross".
"Charity liberates the will from everything, imposing as a duty to love God above all else. This however is possible only when anxious desire for creatures is removed".

Copyright © 2005 Marie Smith. All rights reserved.

Saint Agatha, Virgin and Martyr

Saint Agatha (also known as: Agatha of Sicily; Agatha of Palermo; Agatha of Catania) has been honored since ancient times, and her name is included in the canon of the Mass. We have little reliable information about her, except that she was a martyr. The following is according to her Latin Acts which is from around the sixth century.

Saint Agatha was a young, wealthy and beautiful woman who lived a life consecrated to God. When the Roman Emperor Decius (Caius Messius Quintus Trajanus Decius 249-251) announced his edicts against Christians, the Roman magistrate Quinctianus tried to profit by Agatha's sanctity; he planned to blackmail her into sex in exchange for not charging her. Saint Agatha was handed over to a brothel, but she refused to accept customers. After rejecting Quinctianus' advances, she was beaten, imprisoned, tortured, her breasts were crushed and cut off. One version says that Saint Peter appeared to her and healed her. She was imprisoned further and rolled onto live coals. She was near death when an earthquake struck. In the earthquake the magistrate's friend was crushed, and the magistrate fled. Agatha thanked God for an end to her pain, and died. Her death occurred around 250 A.D.

Legend says that carrying her veil, taken from her tomb in Catania, in procession has averted eruptions of Mount Etna. Her intercession is also reported to have saved Malta from Turkish invasion in 1551.

Her popular veneration is of a very early date; her name occurs in the prayer, "Nobis quoque peccatoribus," in the Canon of the Mass, and in some places bread is blessed after the Consecration of the Mass on her feast and called Agatha bread.

Blessed Jacopone of Todi

Blessed Jacopone of Todi (also known as Crazy Jim; Iacopone da Todi; Jacomo da Todi; Jacopo Benedetti; Jacopo Benedicti; Jacopone Benedetti da Todi; Jacopone of Todi; James da Todi) was an Italian noble from the Benedetti family of Todi born around 1230 A.D. 

He was a successful lawyer at Bologna, and he married Vanna di Guidone in 1267. Vanna considered Jacomo too worldly, and did penance for him. 

In 1268, Jacomo insisted she attend a public tournament against her wishes. The stands in which she sat collapsed, and Vanna was killed. The shock of this event, and his discovery of her penance for him, caused a radical change in Jacomo. He gave his possessions to the poor, dressed in rags, and joined the Third Order of Saint Francis. His former associates called him Jacopone, Crazy Jim, a name which he embraced. 

After ten years of this penance and abuse, Jacomo tried to join the Franciscans, but his reputation as Crazy Jim preceded him, and he was refused. To prove his sanity and intentions, he wrote a beautiful poem about the vanities of the world which swayed the Franciscans, and he joined the Order in 1278. He refused to be ordained, and spent time writing popular hymns in the vernacular. 

Jacopone suddenly found himself a leader in a disturbing religious movement among the Franciscans. The Spirituals, as they were called, wanted a return to the strict poverty of Francis. They had the support of two cardinals and Pope Celestine V. 

The two cardinals, however, opposed Celestine's successor, Pope Boniface VIII, and due to the wrangling in the Vatican, Jacopone was excommunicated and imprisoned at the age of 68. Jacopone acknowledged his error, but was not released until five years later, when Blessed Benedict XI became pope. He accepted his imprisonment as penance. 

He spent his last three years giving himself completely to spirituality, weeping "because Love is not loved," and writing hymns, including the famous Latin hymn, Stabat Mater. 

Blessed Jacopone of Todi died December 25, 1306 at Collazzone, Italy as a priest intoned the Gloria from midnight Mass. His relics are at Saint Fortunato Church, Montecristo, Italy.

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The Stabat Mater 

At the cross her station keeping,

Stood the mournful Mother weeping,

Close to Jesus to the last. 

Through her heart, His sorrow sharing,

All His bitter anguish bearing,

Now at length the sword had pass'd. 

Oh, how sad and sore distress'd

Was that Mother highly blest

Of the sole-begotten One! 

Christ above in torment hangs;

She beneath beholds the pangs

Of her dying glorious Son. 

Is there one who would not weep,

Whelm'd in miseries so deep

Christ's dear Mother to behold? 

Can the human heart refrain

From partaking in her pain,

In that Mother's pain untold? 

Bruis'd, derided, curs'd, defil'd,

She beheld her tender child

All with bloody scourges rent. 

For the sins of His own nation,

Saw Him hang in desolation,

Till His spirit forth He sent. 

O thou Mother! fount of love!

Touch my spirit from above;

Make my heart with thine accord. 

Make me feel as thou hast felt;

Make my soul to glow and melt

With the love of Christ our Lord. 

Holy Mother! pierce me through;

In my heart each wound renew

Of my Saviour crucified. 

Let me share with thee His pain,

Who for all my sins was slain,

Who for me in torments died. 

Let me mingle tears with thee,

Mourning Him who mourn'd for me,

All the days that I may live. 

By the cross with thee to stay,

There with thee to weep and pray,

Is all I ask of thee to give. 

Virgin of all virgins best,

Listen to my fond request

Let me share thy grief divine. 

Let me, to my latest breath,

In my body bear the death

Of that dying Son of thine. 

Wounded with His every wound,

Steep my soul till it hath swoon'd

In His very blood away. 

Be to me, O Virgin, nigh,

Lest in flames I burn and die,

In His awful Judgment day. 

Christ, when Thou shalt call me hence,

Be Thy Mother my defense,

Be Thy cross my victory. 

While my body here decays,

May my soul Thy goodness praise,

Safe in Paradise with Thee. 

Amen. 

-- Blessed Jacopone da Todi