The Relic of St. Teresa of Avila's “pilgrim staff” Arrives in the Vatican

Vatican City, 11 March 2015 (VIS) – At the end of today's general audience, during his greetings in various languages, the Pope mentioned that this month will mark the fifth centenary of the birth of St. Teresa of Jesus in Avila, Spain. “May her spiritual vigour stimulate you, dear young people, to bear joyful witness to faith in your life; may her trust in Christ the Saviour sustain you, dear sick people, in the moments of greatest discouragement; and may her tireless apostolate invite you, dear newly-weds, to place Christ at the centre of your marital home”.

Later on Pope Francis received in the Vatican the relic of St. Teresa's famous “pilgrim staff”, as part of on a worldwide tour organised by the Order of Carmelites, to commemorate the anniversary of the Spanish mystic and doctor of the Church. The global pilgrimage, entitled “Way of Light”, began in Avila on 15 October 2014 with the aim of visiting the family of Mount Carmel in 30 countries across five continents, a journey of 117 thousand kilometres and lasting more than 160 days. It will return to Avila on 28 March, in time for the 500th anniversary of the saint's birth.

On the same day, the Teresian jubilee year will be inaugurated with a prayer for world peace. Throughout the year a series of celebrations will be held, including the European Youth Meeting, which is expected to be attended by more than 9,000 young people from across the continent, several pilgrimages and many conferences and exhibitions.

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Doctors of the Church -- A List (Updated)

The following is an alphabetical list of the 36 "Doctors of the Church" of the Roman Catholic Church.

Before we get to the list, here is the definition of Doctor of the Church from "The Modern Catholic Dictionary" by Father John A. Hardon, S.J.:

DOCTOR OF THE CHURCH. A title given since the Middle Ages to certain saints whose writing or preaching is outstanding for guiding the faithful in all periods of the Church's history. Originally the Western Fathers of the Church, Gregory the Great, Ambrose, Augustine, and Jerome, were considered the great doctors of the Church. But the Church has officially added many more names to the original four.

The following are Doctors of the Church

• Albert the Great
• Alphonsus Maria de Liguori
• Ambrose of Milan
• Anselm of Canterbury
• Anthony of Padua
• Athanasius
• Augustine of Hippo
• Basil the Great
• Bede the Venerable
• Bernard of Clairvaux
• Bonaventure
• Catherine of Siena
• Cyril of Alexandria
• Cyril of Jerusalem
• Ephrem of Syria
• Francis of Sales
• Gregory Nanzianzen
• Gregory of Narek
• Gregory the Great
• Hilary of Poitiers
• Hildegard von Bingen
• Isidore
• Jerome
• John Chrystostom
• John Damascene
• John of Avila
• John of the Cross
• Lawrence of Brindisi
• Leo the Great
• Peter Canisius
• Peter Chrysologus
• Peter Damian
• Robert Bellarmine
• Teresa of Avila
• Therese of Lisieux
• Thomas Aquinas

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Saint Francis de Sales

Francis was born into an era which would prove to be troublesome for the Church, for in the sixteenth century the Reformation would bring the Catholic Church into crisis mode, as Martin Luther defied Rome and so was excommunicated in 1520.

Francis was born to a noble couple in the year 1567 in the Savoy region of France. Both his parents, Francois and mother Francoise, were deeply devout and from them Francis also learned to love the Faith which would also lead him to the Priesthood. At first Francis parents tried to persuade their son into a profitable career, and to marry a woman of similar nobility, but after a struggle Francis parents capitulated to their son embracing the Priesthood.

His parents would also provide a good example to the young Francis as he watched them practice the corporal works of mercy and their compassion for the underprivileged in the society around them. So even though Francois and Francoise were of noble birth, still they were not haughty or prideful and treated all with respect and courtesy.

Francis at the age of 13 left home to study with the Jesuits in Paris, where he was instructed by some of the best teachers and was guided as to the Teachings of the Church, this sound teaching would hold Francis in good stead in the foreseeable future. From Paris Francis then completed his studies at Padua where he studied law, to please his father and studied theology in his spare time. Through this difficult time of trying to please both his Father and the call he felt towards the Priesthood, Francis spent much time in prayer about his situation. It was not until Francis was offered the position of Provost of Geneva that his father finally gave up the struggle and allowed Francis to follow his longing to enter the Church.

And though Francis was now able to pursue his dream he found himself beset with doubts and scruples of what he felt were his inadequacies. But upon praying in Church, all of Francis doubts were removed, and in 1593 Francis was ordained into the Priesthood. This was a great honour for Francis parents who attended his first Mass, whereupon they received the Eucharist from the hands of their own son, what a blessing!

And though God had blessed Francis with a high intellect still Francis spoke as one to his parishioners, as he served them with compassion, mercy and love. Father Francis kept his sermons to the point and did not expound on deeply theological issues to the people of his parish, for he was a man of the people and was able to convey his love of God in a simple context without compromising God's Truth.

It was this love of Divine Truth that set Father Francis in conflict with the people of Chablais, where many had embraced the teachings of Calvin. It was here that Francis would prove himself a great son of the Church as he fought Calvin's heresies not by direct attack but by his letters which denounced each and every Calvinistic heresy! Through this non aggressive approach the people of the region began to listen to Fr. Francis and to re think their break with the one True Church. Francis love of the Faith and his diplomatic skills were certainly in evidence when confronting the people of Chablais, who were won over by his obvious piety and sanctity.

But Francis though gentle by nature was no pushover and once he had denounced the Calvin heresy then demanded alongside the Duke of Savoy that all who preached a different Gospel should be expelled from the region, rather than re-contaminate the good which had been done. Francis being prudent by nature was well aware that one bad apple could once again infect the area with the same heresies as before, the Duke of Savoy agreed and expelled all Calvinistic Ministers from the region.

In 1602 Francis once again returned to Paris a city which was close to his heart, Francis at this time also formed a strong friendship with Henry IV and other members of the nobility, for though Francis truly loved and esteemed the poor, he also did not show favouritism when speaking about the Faith, and so he treated both poor and rich with equality.

Upon the death of Bishop de Granie, Francis then became Bishop of Geneva in the year 1602. He set about restoring all things proper back to the Church and visited many parishes as he also reformed many of the Religious Orders. But Francis personality was such that he could win people over to what is pleasing to God. Through his own diplomatic skills he was able to soothe many a ruffled feather, and by his patient and gentle manner he was able to persuade many to follow the Church and its Teachings without compromise.

Bishop Francis worked so hard it is a wonder if he ever found time to rest, for though he would accomplish many things his greatest love was for prayer and through prayer comes action. Through everything Francis retained a deep love for those less well of and tried to the best of his ability to ease their hardship. This was done in several area's for Bishop Francis also began a course of teaching the Faith to both young and old in order to build up the Faithful and keep the Protestant Reformation from overtaking the one true Church. He did this in such a skilful way that he won the admiration of both rich and poor alike, for Francis though a Bishop of the Church, practiced an austere life and did not grant himself special privileges.

During this time he would come to meet a woman and it was to Jeanne de Chantal that Bishop Francis would come to impact and change the course of her life. Bishop Francis could also count Vincent de Paul amongst his closest friends for all three were truly devoted to the poor and their plight. And it would be with Jeanne de Chantal that he would begin his Order, 'The Institute of the Visitation of the Blessed Virgin' which overtime would become known as the 'Visitation Order'.

Francis de Sales was not only a great man of Faith, he was also a man of great heart, who with conviction, firmness, gentleness and compassion spread the message of the Gospels. To love one another, Bishop Francis lived this creed to the end.

Francis de Sales died in the year 1622.

Saint Francis de Sales was Canonized in the year 1665 by Pope Alexander VII. He was declared a Doctor of the Church by Pope Blessed Pius IX in 1877.

Some Quotes

"Be who you are and be that well."

"Do not lose courage in considering your own imperfections."

"Do not wish to be anything but what you are, and try to be that perfectly."

"Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset."

"Nothing is so strong as gentleness, nothing so gentle as real strength."

"When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time."

"Those who love to be feared fear to be loved."

Saint Lawrence of Brindisi, Priest and Doctor of the Church

Saint Lawrence of Brindisi (also known as Julius Caesar Rossi; Laurence of Brindisi; Lorenzo da Brindisi) was born in 1559 A.D. at Brindisi, Italy as Julius Caesar Rossi. He was a son of Guglielmo de Rossi and Elisabetta Masella. He felt an early call to the religious life, and was educated by the Friars Minor Conventuals of Brindisi. Lawrence's father died when the boy was twelve.

Saint Lawrence joined the Capuchin Friars in 1575 at the age of 16, taking the name Brother Lorenzo. His studies at the University of Padua included theology, the Bible, Bohemian, French, German, Greek, Spanish, Syriac, and Hebrew. He was a brilliant student known for his facility with languages. Lawrence was a priest, and he taught theology. He served as linguist and military chaplain. He became a famous, effective and forceful preacher in any of his several languages. Lawrence became head of his order and founded convents at Vienna, Prague, and Graz.

Lawrence was chaplain of the army of the Holy Roman Empire in 1601. He rallied the German princes to fight a superior Turkish force, and was asked to lead the army into battle at Stuhlweissenburg (modern Albe-Royal) carrying no weapon but a crucifix. The Turks were completely defeated.

Saint Lawrence was the master general of his order from 1602 to 1605 and he was the choice for another term, but turned it down. He was assigned in 1605 to evangelize in Germany, where he had great success. He also convinced King Philip III of Spain to join the German Catholic League. Lawrence was the commissary general of his order for the provinces of Tyrol and Bavaria, and he was spiritual director of the Bavarian army.

Saint Lawrence of Brindisi died of natural causes on July 22, 1619 at Lisbon, Portugal. He is buried in the cemetery of the Poor Clares at Villafranca. In 1956, the Capuchin Order compiled fifteen volumes of his sermons, letters and writings. Pope John XXIII proclaimed Lawrence an Apostolic Doctor of the Church in 1959. 

Saint Alphonsus Maria de Liguori, Bishop and Doctor of the Church

Saint Alphonsus Maria de Liguori was born in 1696 A.D. at Marianelli near Naples, Italy. He was of noble birth, and a child prodigy. 

He was well educated, and received his doctorate in law from the University of Naples at the age of 16. He had his own law practice by the age of 21, and was one of the leading lawyers in Naples. He never attended court without having attended Mass first. He practiced law for 8 years, and as he matured and learned more and more of the world, he liked it less and less. He was humiliated by the loss of an important case, and he felt a call to the religious life. He entered a missionary society of secular priests, the "Neapolitan Propaganda", and was ordained a priest in 1726 where he devoted his time to work among the poor. 

Alphonsus was noted for his simple, clear, direct style of preaching, and his gentle, understanding way in the confessional. He wrote on asceticism, history and was a master theologian. He was often opposed by Church officials for a perceived laxity toward sinners, and by government officials who opposed anything religious. Alphonsus founded the Redemptoristines women's order at Scala, Italy in 1730.

In 1732, with the help of Bishop Thomas Falcoia of Castellamare, he founded the Congregation of the Most Holy Redeemer (Liguorians; Redemptorists) at Scala. 

Alphonsus was appointed bishop of Saint Agata dei Gotti by Pope Clement XIII in 1762. There he worked to reform the clergy and revitalize the faithful in a diocese with a bad reputation. 

He was afflicted with severe rheumatism, and often could barely move or raise his chin from his chest. In 1775 he resigned his see due to his health, and went into what he thought was a prayerful retirement. In 1777, the royal government threatened to disband his Redemptorists, claiming that they were covertly carrying on the work of the Jesuits, who had been suppressed in 1773. Calling on his knowledge of the Congregation, his background in theology, and his skills as a lawyer, Alphonsus defended the Redemptorists so well that they obtained the king's approval. However, by this time Alphonsus was nearly blind, and was tricked into giving his approval to a revised Rule for the Congregation, one that suited the king and the anti-clerical government. 

When Pope Pius VI saw the changes, he condemned it, and removed Alphonsus from his position as leader of the Order. This caused Alphonsus a crisis in confidence and faith that took years to overcome. However, by the time of his death he had returned to faith and peace. 

Saint Alphonsus Maria de Liguori died of natural causes at Nocera de' Pagani, Italy in 1787. Pope Pius IX declared him a Doctor of the Church in 1871.

Doctors of the Church (A List)

The following is an alphabetical list of the 35 "Doctors of the Church" of the Roman Catholic Church.

Before we get to the list, here is the definition of Doctor of the Church from "The Modern Catholic Dictionary" by Father John A. Hardon, S.J.:

DOCTOR OF THE CHURCH. A title given since the Middle Ages to certain saints whose writing or preaching is outstanding for guiding the faithful in all periods of the Church's history. Originally the Western Fathers of the Church, Gregory the Great, Ambrose, Augustine, and Jerome, were considered the great doctors of the Church. But the Church has officially added many more names to the original four.

The following are Doctors of the Church

• Albert the Great
• Alphonsus Maria de Liguori
• Ambrose of Milan
• Anselm of Canterbury
• Anthony of Padua
• Athanasius
• Augustine of Hippo
• Basil the Great
• Bede the Venerable
• Bernard of Clairvaux
• Bonaventure
• Catherine of Siena
• Cyril of Alexandria
• Cyril of Jerusalem
• Ephrem of Syria
• Francis of Sales
• Gregory Nanzianzen
• Gregory the Great
• Hilary of Poitiers
• Hildegard von Bingen
• Isidore
• Jerome
• John Chrystostom
• John Damascene
• John of Avila
• John of the Cross
• Lawrence of Brindisi
• Leo the Great
• Peter Canisius
• Peter Chrysologus
• Peter Damian
• Robert Bellarmine
• Teresa of Avila
• Therese of Lisieux
• Thomas Aquinas
  

Saint Teresa of Avila, Doctor of the Church

October 15

Saint Teresa of Avila (also known as Theresa of Avila; The Roving Nun; Teresa of Jesus; Teresa de Avila) was born in 1515 A.D. as Teresa Sanchez Cepeda Davila y Ahumada at Avila, at Castile, Spain. Teresa was a Spanish noble, the daughter of Don Alonso Sanchez de Cepeda and Doña Beatriz. She grew up reading the lives of the saints, and playing at "hermit" in the garden. 

She was crippled by disease in her youth, which led to her being well educated at home. She was cured of her affliction after prayer to Saint Joseph. Her mother died when Teresa was 12, and she prayed to Our Lady to be her replacement. Her father opposed her entry to religious life, so she left home without telling anyone, and entered a Carmelite house at the age of 17. Seeing her conviction to her call, her father and family consented.

Not long after taking her vows, Teresa became seriously ill, and the inadequate medical help she received aggravated her condition. She never fully recovered her health. She began receiving visions, and was examined by Dominicans and Jesuits, including Saint Francis Borgia, who pronounced the visions holy and true.

Teresa considered her original house too lax in its rule, so she founded a reformed convent of Saint John of Avila. She founded several houses, often receiving fierce resistance from local authorities. Teresa was a mystical writer, and most of her works are preserved until today. Pope Paul VI proclaimed Teresa a Doctor of the Church on September 27, 1970. She has the distinction of being the first woman saint to be declared a Doctor of the Church.

Saint Teresa of Avila died of natural causes on October 4, 1582 at Alba de Tormes in the arms of her secretary and close friend Blessed Anne of Saint Bartholomew. Her body is incorrupt, and her relics preserved at Alba. Her heart shows signs of Transverberation (piercing of the heart), and is displayed, too.

Saint Anthony of Padua, Priest and Doctor of the Church

Saint Anthony of Padua (also known as Antonio da Padova, Evangelical Doctor) was born as Ferdinand to a wealthy family in 1195 A.D. at Lisbon, Portugal. He was educated in the cathedral school in Lisbon. His family wanted him to be a great nobleman, but, Anthony felt a religious calling and he joined the Canons Regular of Saint Augustine in 1210 when he was 15.

Two years later, to avoid the distraction of family and friends who visited him frequently, Anthony received permission from his superior to move to the Convent of Santa Croce in Cóimbra where he remained for eight years. There he occupied his time with prayer and study, where he learned a great deal about theology and gained the understanding of Holy Scripture.

When the bodies of Saint Berard and his companions, the first Franciscan martyrs in 1220, were brought to be buried in the Church of Santa Croce , Anthony was inspired to leave his order, enter the Friars Minor, and go to Morocco to evangelize, and become a martyr for Christ. After confiding his intentions to some of the Franciscans, he received the Franciscan habit, and took the name Anthony.

When Anthony first started for Morocco, he was stricken with a severe illness which affected him the entire winter. He set sail for Portugal and then Morocco the following spring, but, he was shipwrecked off the coast of Sicily, where he remained for a time until he regained his health. From there he journeyed to a general chapter of the Franciscans at Assisi where he went entirely unnoticed. He applied to the Provincial of Cóimbra for a place where he could live in solitude and penance and enter more fully in the discipline of Franciscan life. The Provincial was in need of a priest for the hermitage of Montepaolo and sent him there to celebrate Mass for the lay brothers.

While Anthony lived at Montepaolo it happened that a number of Franciscan and Dominican friars were sent together to be ordained. When the time for ordination had arrived, it was found that no one had been chosen to preach. The superior turned first to the Dominicans, but everyone declined, saying he was not prepared. They then chose Anthony, whom they thought only able to read the Missal and Breviary, and told him to speak whatever the spirit of God inspired in him. Anthony obeyed, and at first he spoke slowly and timidly, but soon he was enkindled with the Spirit, and he began to explain the most hidden sense of Holy Scripture with such profound learnedness and beautiful doctrine that all were astonished. That moment began Anthony's public career. He was then constantly travelling, evangelizing, preaching, and teaching theology through Italy and France.

Anthony won a reputation as a preacher and teacher of theology, received the praise of Saint Francis, made numerous converts and performed many miracles. He had a vision of the Infant Christ, and he was made provincial of the monastery at Limousin, France in 1226.

Saint Anthony of Padua died of natural cause at Vercelli, Italy in June 1231. His relics are at Padua, Italy. He was declared a Doctor of the Church on January 16, 1946 by Venerable Pope Pius XII.

ST. JOHN OF AVILA AND ST. HILDEGARD OF BINGEN TO BE PROCLAIMED DOCTORS OF THE CHURCH

Vatican City, 27 May 2012 (VIS) - After celebrating Mass this morning in the Vatican Basilica for the Solemnity of Pentecost, the Holy Father appeared at the window of his study to pray the Regina Coeli with pilgrims gathered in St. Peter's Square.

Before the Marian prayer the Pope announced that on 7 October, at the start of the Ordinary Assembly of the Synod of Bishops, he will proclaim St. John of Avila and St. Hildegard of Bingen as Doctors of the Universal Church. "These two great witnesses of the faith lived in very different historical periods and cultural environments", he said. "Hildegard was a Benedictine nun during the height of the German Middle Ages, a true master of theology and a great scholar of the natural sciences and of music. John was a young diocesan priest of the Spanish Renaissance, who participated in the travails of the cultural and spiritual renewal of the Church and society at the dawn of the Modern Age".

The sanctity of their lives and the profundity of their doctrine mean that these two saints "retain all their importance. The grace of the Holy Spirit enabled them to experience profound understanding of divine revelation and intelligent dialogue with the world, two factors which represent the perennial goal of the life and activity of the Church".

St. John and St. Hildegard are particularly significant on the eve of the forthcoming Year of Faith, and in light of the new evangelisation to which the Synod of Bishops will be dedicating its attention. "Also in our own day, and through their teaching, the Spirit of the risen Lord continues to make His voice heard and to illuminate the path which leads to the Truth, which is the only thing that can make us free and give full meaning to our lives", the Pope said.

After praying the Regina Coeli he recalled that Mother Saint Louis (nee Marie-Louise Elisabeth de Lamoignon, widow of Mole de Champlatreux), foundress of the Sisters of Charity of St. Louis who lived between the eighteenth and nineteenth centuries, was today proclaimed a blessed in France. She was "an exemplary witness of love for God and for neighbour", the Holy Father said. He also recalled the fact that he is due to travel to Milan on Friday to participate in the seventh World Meeting of Families, and he asked the faithful to pray for the success of that event.

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Saint Thomas Aquinas

Saint Thomas Aquinas (also known as Doctor Angelicus; Doctor Communis; Great Synthesizer; The Dumb Ox; The Universal Teacher) was born around 1225 A.D. at Roccasecca, Aquino, Naples, Italy. He was the son of the Count of Aquino, born in the family castle in Lombardy. He was educated by Benedictine monks at Monte Cassino, and at the University of Naples. He secretly joined the mendicant Dominican friars in 1244, and when his family discovered he had done so, they kidnapped and imprisoned him for a year to keep him out of sight, and to get him to give up on the idea of the religious life, but he rejoined his order in 1245.

He studied in Paris from 1245 to 1248 under Saint Albert the Great, then accompanied Albert to Cologne, Germany. Saint Thomas was ordained in 1250, and he then returned to Paris to teach and there he taught theology at the University of Paris. He wrote defenses of the mendicant orders, commentaries on Aristotle and Lombard's Sentences, and some bible-related works, usually by dictating to secretaries. He won his doctorate, and taught in several Italian cities. Then around 1269 he was recalled to Paris by King Saint Louis IX and the University of Paris. Around 1272, Thomas was recalled to Naples where he was appointed regent of studies while working on the Summa Theologica.

On December 6, 1273 he experienced a divine revelation which so enraptured him that he abandoned the Summa, saying that it and his other writings were so much straw in the wind compared to the reality of the divine glory. He died four months later while en route to the Council of Lyons, overweight and with his health broken by overwork.

Saint Thomas Aquinas' works have been influential to the thinking of the Church, as they systematized the great thoughts and teachings of the Church, and combined Greek wisdom and scholarship methods with the truth of Christianity. Pope Leo VIII commanded that his teachings be studied by all theology students. He was proclaimed Doctor of the Church in 1567 by Pope Saint Pius V.

Be;ow are some quotations from Saint Thomas Aquinas:

Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. 

Charity is the form, mover, mother and root of all the virtues.

We are like children, who stand in need of masters to enlighten us and direct us; and God has provided for this, by appointing his angels to be our teachers and guides.

If you seek the example of love: “Greater love than this no man has, than to lay down his life for his friends.” Such a man was Christ on the cross. And if he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake. If you seek patience, you will find no better example than the cross. Christ endured much on the cross, and did so patiently, because “when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth.” If you seek an example of obedience, follow him who became obedient to the Father even unto death. “For just as by the disobedience of one man,” namely, Adam, “many were made sinners, so by the obedience of one man, many were made righteous.” If you seek an example of despising earthly things, follow him who is “the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge.” Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink. Do not be attached, therefore, to clothing and riches, because “they divided my garments among themselves.” Nor to honors, for he experienced harsh words and scourgings. Nor to greatness of rank, for “weaving a crown of thorns they placed it on my head.” Nor to anything delightful, for “in my thirst they gave me vinegar to drink.”

The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.

Saint John of the Cross, Doctor of the Church

Saint John of the Cross (also known as Doctor of Mystical Theology) was born in 1542 A.D. at Fontiveros, Spain. John had been born in poverty. He cared for the poor in the hospital at Medina, and in 1563, at the age of 21, entered the Carmelite Order at Medina, and was ordained in 1567. 

He was persuaded by Saint Teresa of Avila to begin the Discalced or barefoot reform within the Carmelite Order, and he took the name John of the Cross. He assisted Saint Teresa in establishing a monastery of friars, carrying out the primitive rule. He was made first master of novices, and was called to Avila by Saint Teresa to serve as spiritual director and confessor in the convent of which she was the superior. 

His reforms did not set well with some of his brothers, and his provincial ordered him to return to Medina. He refused, and was imprisoned at Toledo, Spain, escaping after nine months. After his escape, he became the vicar-general of Andalusia. He strove for papal recognition of the order, and as a result suffered indignities under his displeased superior. His reforms revitalized the Carmelite Order.

He was a great contemplative and spiritual writer, and his two best-known works are “The Ascent of Mount Carmel” and “The Dark Night of the Soul”. Pope Pius XI proclaimed him a Doctor of the Church on August 24, 1926.

Saint John of the Cross died of natural causes on December 14, 1591 at Ubeda, Andalusia, Spain. His relics are at Segovia, Spain.

Saint Bernard of Clairvaux

Bernard of Clarivaux was born into the nobility of Burgundy, his father being, Tescelin, Lord of Fontaines and his mother Aleth of Montbard in the year 1090.

From his earliest years, Bernard showed an aptitude for learning he was also deeply devout with a zealousness not usually found in one so young. This young man even from his earliest years showed himself to be a very forceful and charismatic figure who had the ability to draw people to himself and to illuminate the love he held for his Faith to those who would listen to him.

So it was no surprise despite his delicate health that at only 22 years of age he decided to join a Monastery and live the rest of his days as a monk. Due to his charismatic personality 35 other members of his family joined him in his pursuit of the monastic way of life. Quite an achievement for one so young.

One can see even from an early age Bernard was of a determined disposition and did not suffer fools gladly. His rule was so severe that it not only caused him health problems but also his fellow brothers within the Monastery compound. Upon becoming ill, Bernard was able to rest and re-think his strict regime as many of his fellow brothers were flagging under such extreme asceticism and mortifications. When he recovered Bernard relaxed some of the stricter penances for his fellow brothers but he remained very severe with himself.

Bernard was an astute character with a keen intelligence, but this did not mean he was open to any novelty of the moment and remained true to the Teachings of the Catholic Church. He was also very forthright and was not put off by anyone's position in life, not even if that man were the Pope himself! Bernard would speak the truth and accept the consequences for his outspokenness.

This great man of the Church was also not without fault one of them being that Bernard had a great impatience for those who did not grasp facts as quickly and as easily as himself. He also had no patience for those who were indecisive and would often use his quick wit to good effect when dealing with those who were driven by their own ego's rather than a love of God. Bernard also possessed a love for conveying to all his deep passion for God and the Church and would answer all letters written, from the Pope himself to the most humble peasant. In Bernard's mind, all men should be given equal respect be they pauper or prince.

At times the slow moving of the many ecclesial bodies within the Church would set off Bernard's famous impatience, and he would send them his thoughts on various matters. His replies from Rome were equally confronting he was told in no uncertain terms to mind his own business, and keep his thoughts within his own community. It was a robust relationship between those in authority and this most clever and perceptive of men which was the essence of the character of Bernard of Clairvaux.

The very character of Bernard though would be needed by the Catholic Church when an anti-pope Anacletus II tried to overtake the reigning Pope, Innocent II. It was to Bernard that the Church turned to help sort out the mess of the two popes, and who was the legitimate Pontiff. Bernard rallied to Pope Innocent II and helped dispel the cult of Anacletus II by preaching in many different countries as he gained support for the rightful Pope, Innocent II. This would also take a toll on the health of this well spoken and intellectual son of the Church.

During all this work Bernard was also a prodigious writer and his works are still read to this very day. Bernard wrote some of the most mystical writings within the Catholic Church, which gained the respect of all those who read them, his eloquence when writing about different aspects of the Catholic Church would one day make him a Doctor of the Church and deservedly so.

Bernard was also an unwilling accomplice in the Crusades when Rome once again called upon this eloquent monk to preach to the man in the streets in order to set off for the Holy land and the sights sacred to Christianity. Even though many joined the Crusades after listening to Bernard the Crusades were not a success and many lost their lives in the ensuing battles with the Moors, this grieved Bernard deeply. It was at this time that a man tried to bring dissent within the gentile and Jewish communities as he espoused hatred of the Jews. This incensed Bernard, who then immediately rebutted what this despicable man, Raoul and his hateful rantings which incited violence against the Jewish population. Bernard with his usual forthrightness called Raoul exactly what he was a hate filled and heretical speaker who promoted murder at the cost of the innocent. Bernard's condemnation of Raoul was so strong that it gained the respect and admiration of the Jews who lived within the European provinces. So much so that many named their sons after Bernard with the Jewish dialect of Baruch.

All of this traveling and preaching eventually took its toll on the health of Bernard. A man of fierce intellect and a zealous passion for the Church, his entire life was spent in serving the Church which he so loved.

Bernard of Clairvaux died in 1153.

Saint Bernard of Clairvaux was canonized in the year 1170 by Pope Alexander III.

Saint Bernard of Clairvaux was named a Doctor of the Church in 1830 by Pope Pius VIII.

Peace of Christ to ALL

Copyright © 2006 Faith of the Fathers Blogs. All rights reserved.

Saint Bonaventure-Doctor of The Church

Not much is known about the early life of Giovanni di Ritella, apart from the fact that he was born in the year 1221 in Italy. It is recorded that as a child he suffered from a mysterious ailment but upon praying to St. Francis of Assisi he was miraculously healed.

Perhaps it was this healing that drew the young Giovanni towards the lifestyle and the spirituality of the Franciscans. He joined the Roman Provence of the Franciscans it was around this time that he took the name Bonaventure he was then sent to study and finish his education in Paris. It was also in Paris that he forged a life long friendship with that great saint of the Church, Thomas Aquinas.

Bonaventure was a man of astute intelligence but also had within him that element of charisma that draws people towards himself not from a longing to be popular but because of the warmth he exuded to all he met. This goes towards explaining the title that Bonaventure became known by, that of the 'Seraphic Doctor' because of his kindly but also passionate personality.

You cannot live the Franciscan charism without having a passion for life, not the passion of lusts or pleasures but of an abundant love of all things that God has created and an appreciation that leads to a spirit of joyfulness mixed with earthiness. Bonaventure was certainly not a whimsical or dreamy person by nature, rather he strode the common ground of diplomacy with energetic ability to defend the beliefs of the Catholic Church without compromising his principles or core beliefs. He was assisted in combating many heresies alongside his good friend Thomas Aquinas who with humility and great patience repudiated those who were espousing a wrong doctrine.

Bonaventure didn't have to prove anything to anyone and he didn't he simply was himself to all he met, both friend and foe alike. Nothing would change this man who gained most of his insights from many hours of contemplating the Passion of Christ and from this he gleaned that knowledge is not what counts with God, what does count is love and love alone.

Is it any wonder that an at early age Bonaventure was to become Minister General of the Franciscan Order in the year 1257. These were to be exacting years for the Franciscan Order between those who wished to remain loyal to the original Rule, while other Friars wished for the more taxing parts of the Rule to be relaxed. This inner tension would be felt by many as the warring factions parried back and forth, it would take all of Bonaventure's strength and patience to once again restore the peace of his beloved brothers.

It is during this internal wrangle that Bonaventure truly became a man after Saint Francis own heart, as with delicacy and strength he was able to reach out to both sides and unite them in their singular love of their Order and the Church. From this dispute Bonaventure would become known as the 'Second Founder' of the Friars Minor.

This was also the catalyst from which Bonaventure constructed the Constitutions and began a teaching process so that all friars would be made aware of what it means to be a Franciscan and so spread their spirituality to all who would listen. It would also arm his fellow brothers against those who were taking liberties when it came to the fundamental foundation of the Franciscan spirituality laid down by St. Francis of Assisi himself! While some were espousing a more 'elitist' form of the Order, Bonaventure with his customary good will and common sense was able to negate their influence by teaching his Franciscan brothers to maintain their spiritual integrity rather than follow the whims of those who tried to dilute what St. Francis himself taught his followers.

What kept Bonaventure grounded from becoming too puffed up with his own accomplishments was his deep and innate spirit of humility and his devotion to Christ's Passion on the Cross, from which he never tired of contemplating. Bonaventure knew that life was short so one must do good now rather than later, he also grasped that in order to love God one must live with an undivided heart, rather than find out too late that they have strayed from the path of righteousness. Bonaventure taught that in order to speak love, one has to first live it only then can one transcend the limitations of their own incompleteness.

This brilliant man did not seek honours or glory for himself, in fact he ran from such acknowledgement but though he may have eluded one title, he could not run forever and so it was that Pope Gregory X proclaimed Bonaventure as Cardinal of Albano. Though internal divisions did interrupt the Order of the Friars Minor at times it was to Bonaventure that his fellow brothers turned to help them through this most difficult process.

Because of the difficulties which was causing much heartache within the Franciscan fold, Bonaventure began to write on the true meaning of what being a true Franciscan means but also what one must become in order to truly love God as he did. His writings were prolific as he attempted to bring peace and order back to his fellow brothers and also the wider Church. Bonaventure understood then if we exclude God from our thoughts then we have also excluded God from our hearts, for what brother can harbour bitterness towards another and still believe themselves to be lovers of God?

Bonaventure understood and tried to teach his fellow Friars that with God there is no disordered love it is man himself who distorts the Beatific vision with his own pride and longing to have their own way. In order to be fully whole to each other and to be community for each other one must first look to the Crucified Christ and understand the cost it took for one human soul, this is what Bonaventure sought to teach his fellow brothers and the wider Church through his writings. He succeeded.

It was during the last few months that Bonaventure working closely with the Pope in preparation for next Ecumenical council, died suddenly from an unknown illness.

Bonaventure died in the year 1274.

Saint Bonaventure was canonized in the year 1482 by Pope Sixtus IV.

Some Quotes

"The outcome or the fruit of reading Holy Scripture is by no means negligible: it is the fullness of eternal happiness. For these are the books which tell us of eternal life, which were written not only that we might believe but also that we might have everlasting life. When we do live that life we shall understand fully, we shall love completely, and our desires will be totally satisfied. Then, with all our needs fulfilled we shall truly know the love that surpasses all understanding and so be filled with the fullness of God."

"When we pray, the voice of the heart must be heard more than that proceeding from the mouth."

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

Saint Catherine of Siena

Doctor of the Church and Mystic

Catherine is one of the Churches greatest Saints and is also a Doctor of the Church, an amazing feet for someone who was nearly illiterate, let us take a closer look at Catherine’s life.

Catherine was born into an incredibly large family of 25 siblings later another would be born into this family of wool dye merchants. They were considered for those times to be lower middle class and therefore prosperous though not wealthy, so Catherine’s Father, Giacomo Siena was able to provide a decent upbringing in the year of Catherine’s birth, 1347.

But it was during this very year 1347 that the whole of Europe would be struck down with the Black Plague, which attacked all the peoples irrespective of position or wealth, for disease is no respecter of Class distinction!

This dreaded disease destroyed an estimated third of Europe’s population, and was to change society structures both, Government and also Religion. Many people due to lack of education blamed the Church for failing to cure the peoples of this disease, the Black Plague, which left many feeling disgruntled at the Church Hierarchy. The Church was not helped in that many of the Priests, Monks and Nuns whilst trying to help those who had been struck down with this disease, ended up by being infected with it themselves, which led to a decline in the Priesthood and Religious life, as many died of it.

So Catherine’s birth was fortuitous and very timely during this period of great upheaval for the Catholic Church. And God touched Catherine’s heart and soul at a very young age, for she was to experience Mystical events from her youth right through to adulthood. This began for her at the tender age of 6 where she would see and converse with her Angels, who taught the young Catherine to love prayer and solitude.

Catherine’s Mother, Monna Lapa was not so overjoyed at these mystical experiences, and wished for her daughter to live a normal life, which included the prospect of marriage. For though Giacomo provided for his family it was Monna Lapa who ruled her family with an iron glove, and who provided the discipline needed to look after her family of 26 children.

In the end both parents united in trying to discourage Catherine from a religious life by insisting that she do most of the household chores and the responsibility of looking after her brothers and sisters, alongside her Mother. But their efforts were to be in vein, for Catherine was determined as she had already Consecrated her virginity to her beloved Jesus, so though her parents planned a marriage their obstinate daughter refused to accept this and after many wrangles the parents of Catherine were able to acquiesce to their daughters wish.

It was around this time that Catherine’s Father allowed her to join the Third Order Dominicans, and his daughter then spent approx 3 years in her room which she described as her 'desert', where she embraced a spirit of solitude, and began practicing austerities. It was during this time when Catherine removed herself from the company of her family that she experienced a vision of Jesus who then betrothed her to Himself in a Mystical Marriage.

Upon this event Catherine left her room of solitude and began visiting and nursing the poor in her area, and due to her loving and compassionate personality and also her great wisdom she attracted many friends of like mind, to join her in this service of the poor.

The years that Catherine spent in her room also prepared her to face much opposition from those in authority in the Church, and Catherine began having discourses with the Nobility and the Church Hierarchy about the factions which were tearing the Catholic Church apart. Even though Catherine was known for her passionate love of the Church she also exhibited a spirit of great Joy and compassion which gained her many followers and also just as many complaints and rumours.

But Catherine was undeterred and displayed a fearless and determined stand to unite the Schism which was threatening to destroy the Church. She was known to write very forthright letters too many Cardinals irrespective of their power which criticized their handling of Church affairs.

This was a tumultuous time in Church history and with the aid of her good friend Raymond of Capua, Catherine wrote to Pope Gregory Xl and convinced him with strong language to return the Papacy to Rome instead of remaining at Avignon. Being fearless herself, Catherine had no understanding of timidity and therefore she spoke plainly to the Pope, "Be not a timorous child, but manly . . .", even though Catherine was direct she was also respectful of the Holy Fathers Position and peppered her letters with endearments. It was also at this time that Catherine was encouraged to personally visit the Holy Father in Avignon and plead for his return to Papal authority. Pope Gregory Xl then departed Avignon to take his rightful place in the Seat of Peter as the legitimate Pontiff, in Rome!

But the troubles did not cease and Pope Gregory Xl was to die the same year as his return to Rome in 1378, which led to further upheavals within the Church and to the Papacy itself. Upon the death of Pope Gregory Xl the Cardinals decided to elect an Italian as Pope in the hope that the Papacy would be strengthened within Rome, therefore Pope Urban Vl became the Supreme Pontiff. But this new Pope was to prove to be problematic in that Pope Urban Vl was deeply suspicious of everyone and anything fearing conspiracies in every hidden corner. His temper and inconsistencies then led the very same Cardinals to try and oppose him by electing a new Pope which was Pope Clement Vll.

It was during these Church intrigues and upheavals that the firm and steadfast spirit of Catherine was greatly needed, for she was to support the claim of Pope Urban Vl as the rightful Pontiff and not Clement Vll. So upon a request from Pope Urban Vl to help him unite the troubled Church, Catherine spent days and nights pleading his cause to all Cardinals and those in positions of authority.

But this was to take a heavy toll on Catherine’s health, and through her practice of austere disciplines including not eating food but subsisting on the Eucharist alone, Catherine’s health became very frail, it was also at this time that she dictated her 'dialogue' to her friend Raymond of Capua.

In the end Catherine’s health could not endure the extreme measures of her austere life, and she suffered what was the first stroke, she only partially recovered before she endured another stroke, which she never recovered from. During these fateful months Catherine suffered many agonies and also battled with demonic forces, until her strength was entirely spent.

Catherine died on April 29th, 1380; she was only 33 years of age.

St. Catherine she was canonized by Pope Pius II in 1461.

St. Catherine of Siena was proclaimed a Doctor of The Church on the 4th October 1970.

Some Quotes:

"They do not sit in judgement on my servants or anyone else, but rejoice in every situation and every way of living they see. . . . Even when they see something that is clearly sinful, they do not pass judgement, but rather feel a holy and genuine compassion, praying for the sinner." – Saint Catherine of Siena.

"Whenever you think God has shown you other people's faults, take care: your own judgment may well be at fault. Say nothing. And if you do attribute any vice to another person, immediately and humbly look for it in yourself also. Should the other person really possess that vice, he will correct himself so much the better when he sees how gently you understand him, and he will say to himself whatever you would have told him." – Saint Catherine of Siena