Priest who died on the Titanic could be on path to sainthood :: EWTN News

The following excerpts are from EWTN News:

When the Titanic began to sink on April 15, 1912, Father Thomas Byles had two opportunities to board a lifeboat. But he forewent those opportunities, according to passengers aboard the sinking ocean liner, in order to hear confessions and offer consolation and prayers with those who were trapped aboard.

Now, a priest at the former church of Fr. Byles in England is asking that his beatification cause be opened.

Some 1,500 people died when the Titanic hit an iceberg and sank in the Atlantic Ocean in 1912. Believed at the time to be “unsinkable,” the ship lacked adequate lifeboats for all the passengers on its maiden voyage from Southampton to New York City.

Fr. Byles was traveling on the Titanic to preside at his brother’s wedding in New York. The 42-year-old British priest had been ordained in Rome 10 years prior and had served as a parish priest at Saint Helen’s Church in Essex since 1905.

Miss Agnes McCoy, a third class passenger and survivor of the Titanic, said Fr. Byles had been on the ship, hearing confessions, praying with passengers and giving his blessing as the vessel sank.

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Priest who died on the Titanic could be on path to sainthood :: EWTN News

Memorial of Saint John Mary Vianney

Saint John Mary Vianney (also known as Cure of Ars; Jean Baptiste Marie Vianney; Jean Marie Baptiste Vianney; Jean-Baptiste Vianney; John Baptist Vianney; John Vianney) was born on May 8, 1786 A.D. at Dardilly, Lyons, France, and he was baptized the same day.

His parents, Matthieu Vianney and Marie Beluze, had six children, of whom John was the fourth. John's parents were devout Catholics who helped the poor and gave hospitality to St. Benedict Joseph Labre, the patron saint of tramps, who passed through Dardilly on his pilgrimage to Rome.

John was a farm hand, and as a youngster, he taught other children their prayers and catechism. He was 20 when his father allowed him to leave the farm in 1806 to be taught at a "presbytery-school" in the neighboring village of Écully. The school taught arithmetic, history, geography, and Latin.

John was ordained a priest in 1815 after several years of study. He had a difficult time with his studies as he had little education, was not a very good student, and his Latin was terrible. In 1818, he was assigned to the parish of Ars, a tiny village near Lyons, which suffered from very lax attendance. He began visiting his parishioners, especially the sick and poor, and he spent days in prayer, doing penance for his parishioners.

John was gifted with discernment of spirits, prophecy, hidden knowledge, and working miracles. Crowds came to hear him preach, and to make their reconciliation because of his reputation with penitents. By 1855, there were 20,000 pilgrims a year to Ars. John spent 40 years at Ars as the parish priest. He was a prolific writer, and much of his writing has been preserved.

Saint John Mary Vianney died of natural causes on August 4, 1859 at Ars, France. His body is incorrupt.

In 1959, on the 100th anniversary of his death, Pope Saint John XXIII issued Sacerdotii Nostri Primordia, an encyclical on Vianney. Pope Saint John Paul II himself visited Ars in 1986 at the 200th anniversary of Vianney’s birth and referred to the saint as a “rare example of a pastor acutely aware of his responsibilities”.

In honor of the 150th anniversary of Vianney's death, Pope Benedict XVI declared a year for priests, running from the Feast of the Sacred Heart 2009-2010.

The Vatican Postal Service issued a set of stamps to commemorate the 150th Anniversary. With the following words on June 16 , 2009, Benedict XVI officially marked the beginning of the year dedicated to priests, "…On the forthcoming Solemnity of the Most Sacred Heart of Jesus, Friday 19 June 2009 – a day traditionally devoted to prayer for the sanctification of the clergy –, I have decided to inaugurate a ‘Year for Priests’ in celebration of the 150th anniversary of the dies natalis of John Mary Vianney, the Patron Saint of parish priests worldwide…"

Saint Ignatius of Loyola

Saint Ignatius of Loyola (also known as Inigo Lopez de Loyola) was born in 1491A.D. at Loyola, Guipuzcoa, Spain, as Inigo Lopez de Loyola. He was Spanish nobility, and the youngest of twelve children. He was a page in the Spanish court of Ferdinand and Isabella, and he received a military education.

He entered the army in 1517, and served in several campaigns. He was seriously wounded in the leg by a cannonball at the siege of Pampeluna on May 20, 1521, an injury that left him partially crippled for life.

During his recuperation, the only books he had access to were “The Golden Legend”, a collection of lives of the saints, and the Life of Christ by Ludolph the Carthusian. These books, and the time spent in contemplation, changed him.

Upon his recovery, he took a vow of chastity, hung his sword before the altar of the Virgin of Montserrat, and donned a pilgrim's robes. He lived in a cave from 1522 to 1523, contemplating the way to live a Christian life. He wrote about his religious experiences, and later made them the foundation for the spiritual exercises, which he drew up for his Order.

He was a pilgrim to Rome and the Holy Land in 1523, where he worked to convert Muslims. In 1528, he began studying theology in Barcelona, Alcala, and Paris, receiving his degree in 1534. His meditations, prayers, visions and insights led to forming the Constitutions of the Society of Jesus in August of 1534, and the order received papal approval in 1541.

Ignatius was a friend of James Lainez, Alonso Salmerón, Nicholas Bobadilla, Simón Rodriguez, Blessed Peter Faber, and Saint Francis Xavier, the group that formed the core of the new Society. He never used the term Jesuit, which was coined as an insult by his adversaries. Today the Society uses the term with pride.

He traveled Europe and the Holy Lands, and then settled in Rome to direct the Jesuits. His health suffered in later years, and he was nearly blind at death.

Today the Jesuits have over 500 universities and colleges, 30,000 members, and teach over 200,000 students each year.

Saint Ignatius of Loyola died of fever in 1556 at Rome, Italy. His relics are at the Gesu in Rome, Italy.

Below are some quotations from Saint Ignatius of Loyola:

Do not let any occasion of gaining merit pass without taking care to draw some spiritual profit from it; as, for example, from a sharp word which someone may say to you; from an act of obedience imposed against your will; from an opportunity which may occur to humble yourself, or to practice charity, sweetness, and patience. All of these occasions are gain for you, and you should seek to procure them; and at the close of that day, when the greatest number of them have come to you, you should go to rest most cheerful and pleased, as the merchant does on the day when he had had most chance for making money; for on that day business has prospered with him.

If God causes you to suffer much, it is a sign that He has great designs for you, and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

Idleness begets a life of discontent. It develops self-love, which is the cause of all our miseries, and renders us unworthy to receive the favors of divine love.

He is generous even to exhaustion; and what is most wonderful is, that He gives Himself thus entirely, not once only, but every day, if we wish it. Every fresh Communion is a new gift which Jesus Christ makes of Himself. 

Few souls understand what God would accomplish in them if they were to abandon themselves unreservedly to Him and if they were to allow His grace to mold them accordingly.

Saint Lawrence of Brindisi, Priest and Doctor of the Church

Saint Lawrence of Brindisi (also known as Julius Caesar Rossi; Laurence of Brindisi; Lorenzo da Brindisi) was born in 1559 A.D. at Brindisi, Italy as Julius Caesar Rossi. He was a son of Guglielmo de Rossi and Elisabetta Masella. He felt an early call to the religious life, and was educated by the Friars Minor Conventuals of Brindisi. Lawrence's father died when the boy was twelve.

Saint Lawrence joined the Capuchin Friars in 1575 at the age of 16, taking the name Brother Lorenzo. His studies at the University of Padua included theology, the Bible, Bohemian, French, German, Greek, Spanish, Syriac, and Hebrew. He was a brilliant student known for his facility with languages. Lawrence was a priest, and he taught theology. He served as linguist and military chaplain. He became a famous, effective and forceful preacher in any of his several languages. Lawrence became head of his order and founded convents at Vienna, Prague, and Graz.

Lawrence was chaplain of the army of the Holy Roman Empire in 1601. He rallied the German princes to fight a superior Turkish force, and was asked to lead the army into battle at Stuhlweissenburg (modern Albe-Royal) carrying no weapon but a crucifix. The Turks were completely defeated.

Saint Lawrence was the master general of his order from 1602 to 1605 and he was the choice for another term, but turned it down. He was assigned in 1605 to evangelize in Germany, where he had great success. He also convinced King Philip III of Spain to join the German Catholic League. Lawrence was the commissary general of his order for the provinces of Tyrol and Bavaria, and he was spiritual director of the Bavarian army.

Saint Lawrence of Brindisi died of natural causes on July 22, 1619 at Lisbon, Portugal. He is buried in the cemetery of the Poor Clares at Villafranca. In 1956, the Capuchin Order compiled fifteen volumes of his sermons, letters and writings. Pope John XXIII proclaimed Lawrence an Apostolic Doctor of the Church in 1959. 

Saint Josemaria Escriva-Founder of Opus Dei

There has been much controversy of late involving the Order of Opus Dei, much of it malicious and driven by ignorance. Let us examine the life if its founder, Josemaria Escriva.

Josemaria was born in the year 1902 the birth of a new century. He was born in Spain to very devout parents, he also had one brother and four sisters, three of whom would die young. This gave the young Josemaria a feeling of the temporariness of life, and perhaps led to his making the best of what life offered with a spirit of thanksgiving to God.

The family was not wealthy, and due to financial difficulties the Escriva family moved to Logrono in order for his father to find work within the textile industry. The family lived devout lives of worship and prayer but also hard work. In order to feed the family everybody had a job to do which they fulfilled with a spirit of cheerfulness but also hardiness. It was also in Logrono that Josemaria first felt a 'calling' from God, that gentle whisper that moves within the soul. As air brushes upon the face leaving no mark but the knowledge that it was there, so the Holy Spirit works within the soul.

The thought of the Priesthood took up the thoughts of the young Josemaria and he could not forget that gentle whisper which called him to move beyond what he had always known into the unknown of what exactly is God's Will. Josemaria listened and obeyed that small still voice and with the approval of his parents he not only studied for the Priesthood, he also under instruction from his father studied law in order to gain a Doctorate. Sadly for Josemaria, his father died in 1924 a year before he was Ordained into the Priesthood. Though saddened by his fathers death nothing though could quell the joy that Fr. Josemaria felt within his heart at his Ordination.

Josemaria was not a man given to fanciful idea's. Though he felt the call to follow and serve God he was not a man for star gazing but rather a commonsensical individual who, though obstacles were placed in his way, he was able to circumvent them, rather than be overcome by them. From a young age he understood that Saints are not soft hearted, but, they instead were fierce spiritual warriors with an intense love of God which overcame there baser instincts. Always the young Josemaria understood the battle with good and evil. That it was a daily struggle and through Christ it can be won not by man's efforts but through the Victory of Christ won for all on Calvary. Though Josemaria was a man of a practical nature, he was also a mystic of the modern era, who understood that in order to truly love God, then man must choose to do God's Will above their own, and to understand the difference.

It was in 1927 that Fr. Josemaria moved to Madrid to finish his doctorate in law with the permission of his Bishop. While there Fr. Josemaria impressed all who met him with his inherent cheerfulness in the face of adversity and his willingness to listen to others with the greatest respect, a gift greatly needed in these irreverent times. Though known for his piety and greatly respected among his contemporaries, Fr. Josemaria was never self righteous or self satisfied. What burned within the heart of this young Priest was the intense love he felt for Christ and through this intense love he radiated simple holiness to all he met, while keeping his focus always on Christ and never losing sight about what Faith is and what it is not.

Fr. Josemaria would spend many hours in prayer before the Blessed Sacrament as he sought to fulfill God's Will in his own life. It was while he was on a spiritual retreat that this simple Priest was touched by God in an extraordinarily simple way, Fr. Josemaria was able through the Grace of God to 'see' his true vocation.

In a world that was growing more and more complicated, where peoples morals were becoming more and more loose, and where rumours of war began to fester, the way became clear for Fr. Josemaria Escriva. So it was that in 1928 Fr. Josemaria began to set up his new Order called Opus Dei which incorporates daily activities with a new spirit, that of simplicity, to give to God all of one's activities however great or mundane. In a complicated world, Fr. Josemaria chose an uncomplicated path to the centre of God's Heart and that is to make God the centre of one's entire existance, incorporating every task every thought every deed with God at the centre.

What Fr. Josemaria understood was that without God at the centre of all of our daily activities whether it be washing dishes or working in factories or offices, life was meaningless without God at it's centre for it is God that sanctifies all we do when we offer it to the Triune Spirit with holy simplicity. It is God that dignifies the work produced by both men and women and through their work man's life has gained a richness and depth not felt before as all is offered up to a loving and compassionate God. All work whether it be in the workplace or as a homemaker becomes ennobled through the Grace of God and putting into effect the Gifts that God has given to each of us. This is the Spirit of Opus Dei the 'Way' of holy simplicity.

War though would intrude as Fr. Josemaria like many others watched in anguish as Spain was torn apart within by civil war. Fr. Josemaria eventually escaped into France and returned to Spain when the Spanish civil war had ended. During the war years he gave many retreats to all who longed for a more simple and less complicated world as war torn Europe was encased in darkness and a shadow hung over those whose lives were in danger.

When the war was over in Europe as many countries recovered from the devastation Fr. Josemaria moved to Rome and furthered his studies in theology and to obtain recognition for his new movement. This recognition would come in steps as Pope Pius XII gave a decree of praise to be followed 3 years later by the Church's full approval for the Religious Order Opus Dei.

Throughout his life Fr. Josemaria embraced simple virtues and a simple life, he did not complicate God's Love he simply loved God in everything he did. At the heart though of all of Fr. Josemaria's activities was prayer, for without prayer then one will soon find themselves working for selfish reasons rather than Godly ones. Without prayer the soul will wither and die or become self absorbed to such an extant that any little inconvenience will overcome it, this is why Fr. Josemaria spent much time in prayer and placed it's importance at the top of his list. It is only in prayer that one finds the Way rather than lose the way by filling your day with empty and meaningless activities. Busyness does not signify holiness.

Fr. Josemaria also understood the working man and woman's life whether it be through gainful employment or as a homemaker work had to be done, wages must be brought home and food must be cooked in a clean household. The revolution that Fr. Josemaria would begin was to make this very work a prayer, for he understood that working fathers and mothers did not have hours to spend in quiet and solitary prayer, therefore through the Way both parents could turn their work into a prayer for the love of God. He also taught that prayer through every circumstance was crucial, one cannot praise God for good things one day then curse God the next when adversity strikes, instead one must persevere through adversities while still praising God as mature Catholics.

Because of the simplistic message of Opus Dei this movement soon gained much ground as many enquired to Fr. Josemaria to set up Opus Dei in their own parishes as many overworked and tired people longed to understand how to make their lives more tolerable and even more so, more meaningful. Opus Dei would show them the Way to God's Heart which is the simple path of prayer, penance for one's own sin's and for the reparative sins of others through suffering. To offer up the whole day through every activity to God alone thereby incorporating God so that the Spirit breathes as one through man's surrender of his own willfulness, and instead embracing Godly selflessness.

In a world grown cold Opus Dei breathed new life upon the hearts of the faithful as each of us long to become closer to God but many fail to find the Way thereby becoming discouraged along life's journey. Through this new movement many would find their lives becoming more luminous not through lofty thoughts or activities but through the mundane ordinariness of everyday life. This is the way to God's Heart, not great deeds but through little deeds done with greatness of heart, that is the key to God's Heart. This is what Fr. Josemaria discovered on that grey morning, when he saw the footprints of the Carmelite Priest as a young lad and dreamed of what could be when the soul allows God to consume it of it's emptiness and replace it with the burning fierceness of God's fiery love.

Though controversy would hound all of Fr. Josemaria's steps he did not allow this to interrupt his inherent cheerfulness, for what God Will's man will not destroy.

Fr. Josemaria Escriva died in the year 1975.

Saint Josemaria Escriva was canonized in the year 2002 by Pope John Paul II.

Some Quotes

"Your ordinary contact with God takes place where your fellow men, your yearnings, your work and your affections are. There you have your daily encounter with Christ."

"In order to love and serve God, it is not necessary to do extraordinary things. Christ asks all men without exception to be perfect as His heavenly Father is perfect (cf. Mt 5: 48). For the great majority of men, to be holy consists of sanctifying their work, to sanctify themselves in their work, to sanctify others with work, and also to find God on the road of their life."

"I began to have an inkling of what Love is, to realise that my heart was yearning for something great, for love."

"Place Christ at the heart of all human activities by means of work that is sanctified, and sanctifies both the doer and those for whom it is done."