Saints of the Faith: Saint Elizabeth Ann Seton

Elizabeth was born a Catholic at heart if not at birth. Her entire soul was consumed from an early age with a love of Jesus and a longing to live out the Gospel message in her own life.

Elizabeth Ann Bayley was born in the year 1774 in the city of New York, a place known for its shanty towns and roughened people many of whom had escaped impoverished conditions in their own place of birth and fled to America in order to begin again. It was also a time of tumult as revolution was whispered in quiet corners and anger gathered speed among American patriots at the hardheadedness of the English Government and its attempted subjugation of the America's.

Though for Elizabeth Ann the political maelstrom had not yet touched her personally, what did affect her life was the death of her beloved mother when Elizabeth Ann was only 3 years old. The heartache that Elizabeth Ann felt was not assuaged when her father remarried to a woman who had no affection for Elizabeth and her siblings.

Elizabeth Ann was fortunate in that her father was a well learned man who passed on his intellectual abilities to all his children. Elizabeth grasped the opportunity to open her mind and strengthen her learning capabilities as she grew more and more curious about the world around her. This would also help Elizabeth Ann cope as her father and step mother were having marital difficulties, as she threw herself into intellectual pursuits rather than fall prey to depression.

It was also during this time that Elizabeth became more reflective as she searched for the meaning of life and the purpose for which she had been born. Elizabeth's Ann prayer life became as important to her as was her studies, as she gained spiritual comfort in her constant prayer life. Elizabeth Ann like many others struggled to understand the vicissitudes of life as she grew strength from her natural surroundings her love of poetry which seemed to reflect her own inner searching and her love of music which lightened her heart. Rather than follow the path of many of her women contemporaries who also contemplated the meaningfulness of life Elizabeth did not go down the path of what many medical practitioners were giving their female patients and that was the dreaded Laudanum.

Finally in 1794 Elizabeth married William Magee Seton who like herself was an Episcopalian, the early years of the marriage were happy ones as Elizabeth gave birth to their five children. As Elizabeth wrote in her journal of her feelings for her husband, "It seemed that I loved him more than anyone could love on earth." Elizabeth's happiness seemed complete as both she and her husband lived devout lives within their Church community.

This happiness though would be interrupted upon the death of Williams father and the burden of caring for his siblings fell on Williams and Elizabeth Ann's shoulders as they struggled to keep the family business afloat. The inner strength that Elizabeth Ann had gone through when she was young now came to fruition as she helped her husband struggle to maintain his financial position whilst caring for his enlarged family. The burden though of being responsible for his entire family soon grew to heavy to bear and William became ill, in order to recuperate both William and Elizabeth set sail for Italy where they would stay with friends.

Though Elizabeth Ann had hoped that Italy would improve her husbands health the opposite occurred and William Seton died in Italy in 1803 this was a terrible blow to Elizabeth Ann as her heart was torn asunder at the loss of her beloved husband. Elizabeth Ann decided to spend time in Italy as she grieved the loss of her beloved William her faith became central to her spiritual wellbeing. Elizabeth stayed with her friends the Filicchi family who were devout Catholics, Elizabeth Ann whose own heart was in disarray soon gained comfort from the Faith shown by the Filicchi family and felt herself drawn to the deep spirituality and the comforting Traditions of the Catholic Church. What truly touched Elizabeth Ann's heart was the belief that Jesus was truly Present in the Eucharist and so this would set Elizabeth Ann on a journey from which she had no wish to return.

Upon returning to her native America Elizabeth Ann was confronted by her families opposition towards her ever deepening love towards the Catholic Faith and Elizabeth Ann from the depths of her heart poured forth these words in her journal, "If I am right Thy grace impart still in the right to say. If I am wrong Oh, teach my heart to find the better way." Through her continuing friendship with the Filicchi family Elizabeth Ann kept up a correspondence with Bishop's Cheverus and Carroll. The gathering storm in Elizabeth Ann's heart could not be quelled not even by her family nor her friends opposition and Elizabeth Ann embraced the Catholic Faith on Ash Wednesday in 1805.

As she embraced and lived with great joy the Catholic Faith Elizabeth Ann also had great difficulties placed in her path as many of her family and friends grew suspicious of the depth of love that Elizabeth Ann displayed to all about the Catholic Church. Many distrusted her influence upon their children and so though Elizabeth Ann attempted to start one school after another worried parents removed their children from Elizabeth Ann's influence. They could see that through this vibrant woman who emanated such joy and a deep feeling of empathy towards all she met that Elizabeth Ann's own personality would soon draw their children away from their Protestant backgrounds, as always fear shows a lack of trust in God's Divine Love.

Through all these trials Elizabeth Ann a most sensible woman did not lose her hope or her love for the Church, she would soon be joined by two of her family members, her sister in laws Cecilia and Harriet who also converted into the Catholic Faith. Because of the fears of many of her friends Elizabeth Ann decided to leave for Baltimore Maryland and start a school there so as to help the poor children overcome their impoverished circumstances and so live fulfilled lives. At the heart of Elizabeth Ann was charity, not in a lady bountiful way but of a charity of spirit which puts into practice that which is spoken of in the Gospels. Elizabeth Ann simply wanted to give, give and give in a practical and common sense manner and to live out the Tenets of her Faith, there was nothing to fear in a woman who was so in love with God.

In the year 1809 Elizabeth Ann Seton made her Vows of poverty, chastity and obedience as she began her first school and from hence forth would be known as Mother Seton. Elizabeth Ann's own winning personality soon draw more people into her school and so began her Order based on the one began by St. Vincent de Paul, they would call themselves ' The Sisters of Charity'.

Elizabeth Ann's life was not an easy one with the death of her beloved mother, followed by the death of one of her sister's. Then came the turning point when her beloved William succumbed with tuberculosis and died while they were in Italy which led Elizabeth on the path towards Catholicism and Sainthood.

From her beginnings of a reflective young lady to one of a mature and loving woman her love of God was never in question, she truly did live her belief in a merciful and loving Redeemer and shared this love with all she met.

Elizabeth Ann Seton died in 1821.

Saint Elizabeth Ann Seton was canonized in 1975 by Pope Paul VI.

Some Quotes

"We must pray without ceasing, in every occurrence and employment of our lives - that prayer which is rather a habit of lifting up the heart to God as in a constant communication with Him."

"The first end I propose in our daily work is to do the will of God; secondly, to do it in the manner he wills it; and thirdly to do it because it is his will."

"We know certainly that our God calls us to a holy life. We know that he gives us every grace, every abundant grace; and though we are so weak of ourselves, this grace is able to carry us through every obstacle and difficulty."

Saint Bonaventure-Doctor of The Church

Not much is known about the early life of Giovanni di Ritella, apart from the fact that he was born in the year 1221 in Italy. It is recorded that as a child he suffered from a mysterious ailment but upon praying to St. Francis of Assisi he was miraculously healed.

Perhaps it was this healing that drew the young Giovanni towards the lifestyle and the spirituality of the Franciscans. He joined the Roman Provence of the Franciscans it was around this time that he took the name Bonaventure he was then sent to study and finish his education in Paris. It was also in Paris that he forged a life long friendship with that great saint of the Church, Thomas Aquinas.

Bonaventure was a man of astute intelligence but also had within him that element of charisma that draws people towards himself not from a longing to be popular but because of the warmth he exuded to all he met. This goes towards explaining the title that Bonaventure became known by, that of the 'Seraphic Doctor' because of his kindly but also passionate personality.

You cannot live the Franciscan charism without having a passion for life, not the passion of lusts or pleasures but of an abundant love of all things that God has created and an appreciation that leads to a spirit of joyfulness mixed with earthiness. Bonaventure was certainly not a whimsical or dreamy person by nature, rather he strode the common ground of diplomacy with energetic ability to defend the beliefs of the Catholic Church without compromising his principles or core beliefs. He was assisted in combating many heresies alongside his good friend Thomas Aquinas who with humility and great patience repudiated those who were espousing a wrong doctrine.

Bonaventure didn't have to prove anything to anyone and he didn't he simply was himself to all he met, both friend and foe alike. Nothing would change this man who gained most of his insights from many hours of contemplating the Passion of Christ and from this he gleaned that knowledge is not what counts with God, what does count is love and love alone.

Is it any wonder that an at early age Bonaventure was to become Minister General of the Franciscan Order in the year 1257. These were to be exacting years for the Franciscan Order between those who wished to remain loyal to the original Rule, while other Friars wished for the more taxing parts of the Rule to be relaxed. This inner tension would be felt by many as the warring factions parried back and forth, it would take all of Bonaventure's strength and patience to once again restore the peace of his beloved brothers.

It is during this internal wrangle that Bonaventure truly became a man after Saint Francis own heart, as with delicacy and strength he was able to reach out to both sides and unite them in their singular love of their Order and the Church. From this dispute Bonaventure would become known as the 'Second Founder' of the Friars Minor.

This was also the catalyst from which Bonaventure constructed the Constitutions and began a teaching process so that all friars would be made aware of what it means to be a Franciscan and so spread their spirituality to all who would listen. It would also arm his fellow brothers against those who were taking liberties when it came to the fundamental foundation of the Franciscan spirituality laid down by St. Francis of Assisi himself! While some were espousing a more 'elitist' form of the Order, Bonaventure with his customary good will and common sense was able to negate their influence by teaching his Franciscan brothers to maintain their spiritual integrity rather than follow the whims of those who tried to dilute what St. Francis himself taught his followers.

What kept Bonaventure grounded from becoming too puffed up with his own accomplishments was his deep and innate spirit of humility and his devotion to Christ's Passion on the Cross, from which he never tired of contemplating. Bonaventure knew that life was short so one must do good now rather than later, he also grasped that in order to love God one must live with an undivided heart, rather than find out too late that they have strayed from the path of righteousness. Bonaventure taught that in order to speak love, one has to first live it only then can one transcend the limitations of their own incompleteness.

This brilliant man did not seek honours or glory for himself, in fact he ran from such acknowledgement but though he may have eluded one title, he could not run forever and so it was that Pope Gregory X proclaimed Bonaventure as Cardinal of Albano. Though internal divisions did interrupt the Order of the Friars Minor at times it was to Bonaventure that his fellow brothers turned to help them through this most difficult process.

Because of the difficulties which was causing much heartache within the Franciscan fold, Bonaventure began to write on the true meaning of what being a true Franciscan means but also what one must become in order to truly love God as he did. His writings were prolific as he attempted to bring peace and order back to his fellow brothers and also the wider Church. Bonaventure understood then if we exclude God from our thoughts then we have also excluded God from our hearts, for what brother can harbour bitterness towards another and still believe themselves to be lovers of God?

Bonaventure understood and tried to teach his fellow Friars that with God there is no disordered love it is man himself who distorts the Beatific vision with his own pride and longing to have their own way. In order to be fully whole to each other and to be community for each other one must first look to the Crucified Christ and understand the cost it took for one human soul, this is what Bonaventure sought to teach his fellow brothers and the wider Church through his writings. He succeeded.

It was during the last few months that Bonaventure working closely with the Pope in preparation for next Ecumenical council, died suddenly from an unknown illness.

Bonaventure died in the year 1274.

Saint Bonaventure was canonized in the year 1482 by Pope Sixtus IV.

Some Quotes

"The outcome or the fruit of reading Holy Scripture is by no means negligible: it is the fullness of eternal happiness. For these are the books which tell us of eternal life, which were written not only that we might believe but also that we might have everlasting life. When we do live that life we shall understand fully, we shall love completely, and our desires will be totally satisfied. Then, with all our needs fulfilled we shall truly know the love that surpasses all understanding and so be filled with the fullness of God."

"When we pray, the voice of the heart must be heard more than that proceeding from the mouth."

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

Saint Benedict of Nursia

Saint Benedict has become well renowned as the father of the Monastic Rule, even though the spirit of monasticism began in the middle east many years before. Still once the monastic spirit reached Europe most Religious Orders in their infant years began their Charism under the guidance of the Benedictine Rule.

Not much is known about Benedicts early years but many sources site Nursia as the birth place of this great man of the Church. He was born approximately 480 and many believe that his parents may have been financially secure in that Benedict was able to read and would later attend school, which was unusual for the peasantry of that time. Legend also has it that Benedict was the brother to his equally holy twin sister, Scholastica.

When he was sent to Rome for his education the young Benedict was quickly dismayed to see that his fellow men and women were behaving in a promiscuous fashion. Even from a young age Benedict had an ascetic spirit and was loathe to join in on the ribald and sinful lifestyle of his fellow students.

Finally the young Benedict could stand no more of this promiscuous lifestyle and so left for a place of silent repose where he would be able to study with no worldly distractions. Along with an elderly servant Benedict live for a while in the Sabine Mountains, it was here that one of Benedict first miracles was observed when his servant accidentally broke a bowl and Benedict by merely touching it the bowl was restored as if it had not been broken at all. This miracle also brought Benedict much unwanted attention once news of this incident was heard by others.

Benedict once more decided to travel in order to have complete solitude this time unaccompanied by any servants. He traveled to a place called Subiaco it was here that he met up with a monk called Romanus and it was through conversations with this monk that Benedict revealed his dearest wish, to live his entire life as a hermit, dedicating his entire life to the contemplation of God.

Romanus after listening to Benedict decided to help him live his chosen lifestyle and so both men found a remote cave where Benedict would spend the next 3 to 4 years. The only nourishment that Benedict was able to eat was given to him by Romanus who took the left over's from the Monastic community he lived in. These left over's mainly consisted of bread and water, a very severe form of diet.

According to the writings of Pope Gregory a Priest who lived not far from Benedict was preparing himself a celebratory dinner on Easter Sunday when he suddenly heard this voice say to him, "Thou art preparing thyself a savoury dish while my servant Benedict is afflicted with hunger." When the priest heard these words he set out to find Benedict once he had both Benedict and the priest spoke for many hours about God and their faith. The priest was surprised by the wild appearance that Benedict presented as he was clothed in animals skins for warmth. From this priestly contact others came to know about the wild man living in the caves and many visited Benedict for spiritual guidance.

From the writings of Pope Gregory we read how Benedict this holy man of God also had to overcome temptations and the attacks forced upon him by the devil as Gregory described in his works on Benedict, . "On a certain day when he was alone the tempter presented himself. A small dark bird, commonly called a blackbird, began to fly around his face and came so near him that, if he had wished, he could have seized it with his hand. But on his making the sign of the cross, the bird flew away. Then followed a violent temptation of the flesh, such as he had never before experienced. The evil spirit brought before his imagination a woman whom he had formerly seen, and inflamed his heart with such vehement desire at the memory of her that he had very great difficulty in repressing it. He was almost overcome and thought of leaving his solitude. Suddenly, however, with the help of divine grace, he found the strength he needed." After much struggling the devil left Benedict in peace as he could win no battle with this man who was guided by God Himself.

It wasn't long before Benedict was approached by a religious community to become their Superior after the death of their Abbot. Benedict when first approached refused to take this position as he preferred his life of holy solitude, but the small community of monks prevailed and so Benedict tried to lead the monks into following God's Divine Will as he had throughout the years. Unfortunately after a while many of the monks began to rebel at this strictness of Benedicts Rule and some tried to poison Benedict in order to rid themselves of this holy man. This scheme did not work as before drinking the poisoned wine Benedict blessed it and upon making the blessing the poisoned wine glass smashed. Benedict was disappointed and chastised the small group of monks before taking his leave of them, and returning to his hermitage in Subiaco.

Benedict though was not to be alone for long as many more men who also longed for a more solitary way of serving God were drawn to this holy man and longed to copy his lifestyle. Benedict by now had a growing longing to begin a monastic life for those who wished to follow God with all their hearts. Through this came about the monastic life which would be followed by so many early Religious Orders. Benedict began making the Rules for his community of men and in order that those who joined would be faithful to the Charims of the Monastic movement Benedict kept overall charge and control of those who joined him in living the monastic principle.

Through a life balanced by mortifications and intense prayer, men were able to contemplate God from the purity of their hearts. Through this one man's vision of living and starting a monastic life we have the Traditions within the Church based on the thoughts and teachings of this holy man of God, who is Benedict.

Throughout his life, Benedict was also the recipient of many miracles and had the ability to read souls and thereby direct people to let go of the sins which were holding them back from serving God with all their hearts.

Though Benedict lived a life of uncompromising principles and stayed true to his own Rule, he truly brought many closer to God because of the example he gave of his own beatific vision of God.

Through his many mortifications this weakened Benedict's health and he died of fever.

Benedict of Nursia died in the year 547.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

Saint Philomena-Early Church Martyr

Not much is known about this young girl who's tomb was found in the catacombs of St. Priscilla in Rome. Unfortunately when her remains were found in 1802 by excavators there was no science which could shed light through DNA research about the approximate Era/year of her death.

What is known is that Philomena's tomb contained the body of a young girl of about 13 years of age alongside her remains was found a vial of dried blood. Written on her tomb were the words Lumena/ Paxte/ Cumfe when some experts translated the ambiguous writing they were able to make out the words Pax tecum Filumena which means 'Peace be with you Philomena'.

There were many years of persecution for the young Christian Church at a time when it was dangerous to be a Christian, yet so many of our early Christian martyrs remained loyal to their Faith unto the shedding of their blood. They did not seek to save their own lives at the cost of their beliefs but instead chose to remain firm in their and with great courage they chose to die for their faith rather than live a life of meaningless faithlessness.

One of these great persecutions was that of Nero who as legend says 'fiddled as Rome burned'. There have been many theories as to the origins of the fire some say that Nero himself instructed that a fire be started for his own sick entertainment while others say that the fire was accidentally started in a shop probably a bake house. Who started it is now for history to decide but the consequences were catastrophic for the small Christian community which were living peacefully in Rome.

After the city had been ravaged by fire the Roman citizens were looking for someone to blame and all eyes turned towards Nero who because of his apathy and indifference towards those who had suffered great loss went into damage control. It was Nero who pointed the finger at the Christian community by suggesting that it was them who began the fire. This enraged the Roman citizens who then began the great persecution of the early Christian community. As was reported in the writings of Tertullian, "Nero was the first to rage with Caesar's sword against this sect, "To suppress the rumor." Another writer, Tacitus who was not Christian wrote this concerning the persecution of the Christians by Nero, "Mockery of every sort accompanied their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired.."There arose in the people a sense of pity. For it was felt that they (the Christians) were being sacrificed for one man's brutality rather than to the public interest." Emperor Nero was well known for his depravity towards anyone who displeased him, he would most probably be diagnosed as a psychopath by the physicians of today.

Whether the young Philomena was part of this most terrible persecution by Nero is unknown. What is known is that upon excavating her remains this young girl who had died a martyrs death was placed in the Vatican where she remained for many years.

Then in 1805 a priest who came upon her remains then requested if he could receive the relics of what seemed to be a great Saint of the Church, Don Francesco di Lucia was given this permission. He then enshrined her remains in his village church at Mugnano. It was here that many miracles would soon be attributed to this young martyr of early Rome.

When we examine the courage of the early Christians all must marvel at their great courage and also their tenacity and perseverance in the face of the most terrible tortures. We can only imagine the torture that would have been inflicted on this most holy and pure virgin martyr known as Philomena. In order for her to be remembered on her tomb it is obvious that Philomena came from a more wealthy background and that as she had lived so she died, beloved by those who knew her and had loved her.

Many people began to flock to this shrine of Philomena as many more miracles were attributed to this young saint and martyr, so much so that many were referring to her as 'Philomena, Powerful with God'. So it was that Pope Gregory XVI canonized this most beautiful young girl to Sainthood.

Upon her canonization many priests, nuns and even Popes grew in devotion to her saintly virtues and many more shrines were devoted to this young martyr of the early Church. Some of the better known admirers of Saint Philomena became Saints themselves! Such as St. John Vianney, St. Anthony Mary Claret and St. Madeleine Sophie Barat who I am sure could empathize completely with Philomena's torturous death. There were also many Popes who revered the life of Philomena some of them were Pope Leo XII, Pope Gregory XVI who gave Philomena the title 'Patroness of the Living Rosary, and Pope Pius IX who also proclaimed her as 'Patroness of the Children of Mary' and as the years passed many more Popes proclaimed their devotion to this young girl.

In this day and age of immodesty and narcissism we need to be reminded that such glorious Saints as Philomena once walked this same ground but the difference is they chose the higher path, let us hope to follow their example.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

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Blessed Mother Theodore Guerin

Anne Therese Guerin was born in the year 1798 in France. A Nation torn apart by the French Revolution where only a few years before the revolutionaries had be-headed the French King Louis XVI and his wife Marie Antoinette.

France during these traumatic years were certainly in need of holy men and women and through the Grace of God, many great Saints were born during this era in time and to a country that needed them, blood drenched France.

Anne Therese was a very practical young girl who had the good luck to be educated by her uncle who was a seminarian. Perhaps it was here that Anne Therese first felt a calling to the Religious life as she learnt from her uncle and observed many Catholics who were suffering for their faith. This also instilled in Anne Therese a hardiness born through adversity as her parents struggled to provide a living for their family.

Unfortunately for the devout Guerin family Anne Therese's father died leaving the family destitute and their mother in despair as she struggled to provide a viable living in such difficult circumstances.

During those times it was not easy being Catholic in war ravaged France let alone to be Catholic and poor in a country that was propagating atheism and where killing catholics were the order of the day. As the enlightenment gained ground more and more people began questioning the Authority of the Catholic Church and many peoples faith began to waver in the face of such an onslaught.

This did not affect Anne Guerin who was solid in her beliefs and strong enough to withstand the insults that were being thrown at her beloved Church. Because of her fathers death Anne Therese postponed her longing to join a Religious community and instead focused on helping her poor mother who was an invalid and her sister to rise above their circumstances and to make a living in order to put food on the table and clothes on their back.

It was not until Anne Therese reached the age of 25 that she was finally able to obey her great longing to enter the Religious life. Where she joined the Sisters of Providence and took her first Vows a year later, she also took the name Sister Theodore. This very practical woman would prove herself to be a very able and gifted Nun when it came to mathematics she truly shone and shared this knowledge with her students. Though Sister Theodore worked hard her health at times would become delicate as she strived to give of her best to her community through teaching and assisting the poor in her area.

A new call would touch the heart of this most holy Sister when the Bishop of Vincennes, Indiana requested the help of the Sisters of Providence with the assistance of Bishop Celestin de la Hailandiere the Sisters took up the challenge and Mother Theodore with her fellow sisters set sail for the new frontier, America they arrived in the year 1840.

Upon arriving in Indiana conditions were harsh which was in stark contrast to the way of French living that this little band of sisters was used too, but nothing would deter Mother Theodore from her mission to reach out to young people and educate them so as to rise and make something of their lives. Within the first year of arrival Mother Theodore had opened a school for girls which would become known as The College of Our Lady of the Woods.

Though her health was fragile and Mother Theodore could only consume food that had been watered down this did not deter her from doing God's Will and serving Him by helping all the girls who came to them for assistance. Mother Theodore was also plagued with doubts about her own worthiness and ability to carry such an onerous duty, but she was able to put her feelings aside and focus on the work at hand. Rather than be overcome by her disabilities she overcame them through sheer hard work and a greatly developed prayer life from which she gained her inner strength.

Both Mother Theodore and her Sisters struggled gallantly and with steadfastness during what would be many American winters as they lived in their wood cabin which had become their home and their community. There would be many days and nights where Mother Theodore and her devoted sisters had little or no food, this did not stop the sisters from carrying forth their duties with love and compassion for all they met.

Through the courage that Mother Theodore always displayed despite her own doubts about her abilities her fellow Sisters would remain steadfast as they looked towards their Mother Superior who guided them with wise words and gentle humor. Though times were hard and misunderstandings occurred Mother Theodore always encouraged prayer most especially in front of the Blessed Sacrament and to simply go forwards without spending too much time on past regrets. Mother Theodore truly embodied the pioneer spirit that was so much needed for that tough land which was Indiana.

During her life Mother Theodore was able to open many more schools, and though she struggled with her health her spirit always remained completely in love with her Divine Spouse.

Mother Theodore Guerin died in the year 1856.

Blessed Mother Theodore Guerin was beatified in the year 1998 by Pope John Paul II.

Her Canonization is now pending in Rome.

Some Quotes

"What strength the soul draws from prayer! In the midst of a storm, how sweet is the calm it finds in the heart of Jesus."

"Put yourself gently into the hands of Providence."

"With Jesus, what shall we have to fear?"

"In all and everywhere may the will of God be done."

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

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Saint Josemaria Escriva-Founder of Opus Dei

There has been much controversy of late involving the Order of Opus Dei, much of it malicious and driven by ignorance. Let us examine the life if its founder, Josemaria Escriva.

Josemaria was born in the year 1902 the birth of a new century. He was born in Spain to very devout parents, he also had one brother and four sisters, three of whom would die young. This gave the young Josemaria a feeling of the temporariness of life, and perhaps led to his making the best of what life offered with a spirit of thanksgiving to God.

The family was not wealthy, and due to financial difficulties the Escriva family moved to Logrono in order for his father to find work within the textile industry. The family lived devout lives of worship and prayer but also hard work. In order to feed the family everybody had a job to do which they fulfilled with a spirit of cheerfulness but also hardiness. It was also in Logrono that Josemaria first felt a 'calling' from God, that gentle whisper that moves within the soul. As air brushes upon the face leaving no mark but the knowledge that it was there, so the Holy Spirit works within the soul.

The thought of the Priesthood took up the thoughts of the young Josemaria and he could not forget that gentle whisper which called him to move beyond what he had always known into the unknown of what exactly is God's Will. Josemaria listened and obeyed that small still voice and with the approval of his parents he not only studied for the Priesthood, he also under instruction from his father studied law in order to gain a Doctorate. Sadly for Josemaria, his father died in 1924 a year before he was Ordained into the Priesthood. Though saddened by his fathers death nothing though could quell the joy that Fr. Josemaria felt within his heart at his Ordination.

Josemaria was not a man given to fanciful idea's. Though he felt the call to follow and serve God he was not a man for star gazing but rather a commonsensical individual who, though obstacles were placed in his way, he was able to circumvent them, rather than be overcome by them. From a young age he understood that Saints are not soft hearted, but, they instead were fierce spiritual warriors with an intense love of God which overcame there baser instincts. Always the young Josemaria understood the battle with good and evil. That it was a daily struggle and through Christ it can be won not by man's efforts but through the Victory of Christ won for all on Calvary. Though Josemaria was a man of a practical nature, he was also a mystic of the modern era, who understood that in order to truly love God, then man must choose to do God's Will above their own, and to understand the difference.

It was in 1927 that Fr. Josemaria moved to Madrid to finish his doctorate in law with the permission of his Bishop. While there Fr. Josemaria impressed all who met him with his inherent cheerfulness in the face of adversity and his willingness to listen to others with the greatest respect, a gift greatly needed in these irreverent times. Though known for his piety and greatly respected among his contemporaries, Fr. Josemaria was never self righteous or self satisfied. What burned within the heart of this young Priest was the intense love he felt for Christ and through this intense love he radiated simple holiness to all he met, while keeping his focus always on Christ and never losing sight about what Faith is and what it is not.

Fr. Josemaria would spend many hours in prayer before the Blessed Sacrament as he sought to fulfill God's Will in his own life. It was while he was on a spiritual retreat that this simple Priest was touched by God in an extraordinarily simple way, Fr. Josemaria was able through the Grace of God to 'see' his true vocation.

In a world that was growing more and more complicated, where peoples morals were becoming more and more loose, and where rumours of war began to fester, the way became clear for Fr. Josemaria Escriva. So it was that in 1928 Fr. Josemaria began to set up his new Order called Opus Dei which incorporates daily activities with a new spirit, that of simplicity, to give to God all of one's activities however great or mundane. In a complicated world, Fr. Josemaria chose an uncomplicated path to the centre of God's Heart and that is to make God the centre of one's entire existance, incorporating every task every thought every deed with God at the centre.

What Fr. Josemaria understood was that without God at the centre of all of our daily activities whether it be washing dishes or working in factories or offices, life was meaningless without God at it's centre for it is God that sanctifies all we do when we offer it to the Triune Spirit with holy simplicity. It is God that dignifies the work produced by both men and women and through their work man's life has gained a richness and depth not felt before as all is offered up to a loving and compassionate God. All work whether it be in the workplace or as a homemaker becomes ennobled through the Grace of God and putting into effect the Gifts that God has given to each of us. This is the Spirit of Opus Dei the 'Way' of holy simplicity.

War though would intrude as Fr. Josemaria like many others watched in anguish as Spain was torn apart within by civil war. Fr. Josemaria eventually escaped into France and returned to Spain when the Spanish civil war had ended. During the war years he gave many retreats to all who longed for a more simple and less complicated world as war torn Europe was encased in darkness and a shadow hung over those whose lives were in danger.

When the war was over in Europe as many countries recovered from the devastation Fr. Josemaria moved to Rome and furthered his studies in theology and to obtain recognition for his new movement. This recognition would come in steps as Pope Pius XII gave a decree of praise to be followed 3 years later by the Church's full approval for the Religious Order Opus Dei.

Throughout his life Fr. Josemaria embraced simple virtues and a simple life, he did not complicate God's Love he simply loved God in everything he did. At the heart though of all of Fr. Josemaria's activities was prayer, for without prayer then one will soon find themselves working for selfish reasons rather than Godly ones. Without prayer the soul will wither and die or become self absorbed to such an extant that any little inconvenience will overcome it, this is why Fr. Josemaria spent much time in prayer and placed it's importance at the top of his list. It is only in prayer that one finds the Way rather than lose the way by filling your day with empty and meaningless activities. Busyness does not signify holiness.

Fr. Josemaria also understood the working man and woman's life whether it be through gainful employment or as a homemaker work had to be done, wages must be brought home and food must be cooked in a clean household. The revolution that Fr. Josemaria would begin was to make this very work a prayer, for he understood that working fathers and mothers did not have hours to spend in quiet and solitary prayer, therefore through the Way both parents could turn their work into a prayer for the love of God. He also taught that prayer through every circumstance was crucial, one cannot praise God for good things one day then curse God the next when adversity strikes, instead one must persevere through adversities while still praising God as mature Catholics.

Because of the simplistic message of Opus Dei this movement soon gained much ground as many enquired to Fr. Josemaria to set up Opus Dei in their own parishes as many overworked and tired people longed to understand how to make their lives more tolerable and even more so, more meaningful. Opus Dei would show them the Way to God's Heart which is the simple path of prayer, penance for one's own sin's and for the reparative sins of others through suffering. To offer up the whole day through every activity to God alone thereby incorporating God so that the Spirit breathes as one through man's surrender of his own willfulness, and instead embracing Godly selflessness.

In a world grown cold Opus Dei breathed new life upon the hearts of the faithful as each of us long to become closer to God but many fail to find the Way thereby becoming discouraged along life's journey. Through this new movement many would find their lives becoming more luminous not through lofty thoughts or activities but through the mundane ordinariness of everyday life. This is the way to God's Heart, not great deeds but through little deeds done with greatness of heart, that is the key to God's Heart. This is what Fr. Josemaria discovered on that grey morning, when he saw the footprints of the Carmelite Priest as a young lad and dreamed of what could be when the soul allows God to consume it of it's emptiness and replace it with the burning fierceness of God's fiery love.

Though controversy would hound all of Fr. Josemaria's steps he did not allow this to interrupt his inherent cheerfulness, for what God Will's man will not destroy.

Fr. Josemaria Escriva died in the year 1975.

Saint Josemaria Escriva was canonized in the year 2002 by Pope John Paul II.

Some Quotes

"Your ordinary contact with God takes place where your fellow men, your yearnings, your work and your affections are. There you have your daily encounter with Christ."

"In order to love and serve God, it is not necessary to do extraordinary things. Christ asks all men without exception to be perfect as His heavenly Father is perfect (cf. Mt 5: 48). For the great majority of men, to be holy consists of sanctifying their work, to sanctify themselves in their work, to sanctify others with work, and also to find God on the road of their life."

"I began to have an inkling of what Love is, to realise that my heart was yearning for something great, for love."

"Place Christ at the heart of all human activities by means of work that is sanctified, and sanctifies both the doer and those for whom it is done."

St Juliana Falconieri

What sets many Saints apart is their love of charity towards all and their at times severe penances towards themselves, such is this case with the young lady, Juliana Falconieri.

Juliana Falconieri was born in the year 1270 in the city of Florence into the Nobility. Juliana would also not be the only Saint to be born into the Falconieri family her uncle also became a Saint his name being Alexis Falconieri, not an unusual occurrence in the days when living the Catholic Faith meant something.

Juliana was lucky in that her parents were deeply devout and instilled into their beloved daughter a love of the Catholic Church and Jesus in the Blessed Sacrament. Her devout parents in a spirit of thanksgiving towards God financed the building of the Church of the Annunciation in Florence in appreciation of how much God had blessed this Holy couple.

Juliana from a very young age showed little joy for trivial pursuits and had absolutely no time for dances and what she considered foolish past-times, her heart was totally dedicated to God and God alone! This did not make her a dour or morbid personality Juliana simply knew what her priorities in life were and lived them with joy and a deep knowledge of what was pleasing to God and it was in pleasing God that she gained her greatest joy and happiness.

Unfortunately Juliana's parents were both elderly when she was born and at a young age Juliana's beloved father died and so Juliana was raised by her mother, Riguardata with the help of her uncle Alexis. From a very young age Juliana's deepest desire was to serve God as a Religious, and though her mother was deeply devout she did not wish to be left alone and so was against her daughter leaving her to join an Order. As Juliana was an obedient child, she did not wish to disobey her beloved mother and so a compromise was reached where Juliana could join a Third Order the Religious Order chosen was the Servites.

After taking instructions from her uncle Juliana was given her Habit to wear as a Third Order Servite and was able to live at home for many years while putting into practice the Charism of the Servite Order. Juliana and her mother were deeply devoted to one another as both loved their faith deeply so it saddened Juliana deeply when her mother died, she had lost not only her mother but also one of her closest friends. The death of her mother allowed Juliana to leave her former home and to live in another house where the memories were not so heartrending.

As she lived the Charism of the Servite Order, Juliana's obvious holiness came to the attention of many who knew of her and had heard about her total devotion to God and the Catholic Church. Soon more women would join her in her new home where Juliana started the Third Order of Servites, she and her lady friends began to wear a Habit that was similar to the male equivalent of the Servite Order.

Juliana and her fellow sisters practiced works of charity within their community and lived a prayerful life within the home as they dedicated their lives to God and lived out the message of the Gospels. Though Juliana had a deep love of the poor and tried her best to alleviate their sufferings, she intensified her own mortifications sometimes at the expense of her own health. Juliana and her fellow Servite sisters became well renowned for their love and service to the poorest of the poor and the love that they took in treating all as if they were royalty, this made Juliana greatly loved and admired for her virtue and charity towards all. It is also one of the reasons why she remained the Director of her Servite Third Order community for nearly 35 years, an astounding feat.

Due to her severe penances Juliana's health became severely impaired and caused her many stomach ailments later in life. This deeply affected her in that due to her inability to retain food she could no longer receive the Eucharist, something that grieved her deeply. A compromise was reached when close to death Juliana requested that the Priest lay the Eucharist on her heart, this he did. The Priest was astonished when the Host disappeared as were the rest of her community.

Upon her death and as she was being prepared for burial there was found to be the image of the Eucharist upon her heart.

Juliana Falconieri died in 1341.

Saint Juliana Falconieri was canonized in the year 1737 by Pope Clement XII.

Peace of Christ to ALL

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Saint Hannibal Di Francia

In an age where many countries are feeling the shortage of Priests the Church needs more men like Hannibal Di Francia.

Hannibal Di Francia, was born in the year 1851 in Messina Sicily. He was fortunate to be born into a wealthy and socially prominent family, but this did not lead Hannibal to have a haughty or arrogant view on life. Unfortunately for Hannibal his father died when he was very young his mother Anna Di Francia, a noble woman by birth sent Hannibal at only age 7 to boarding school, this would help open Hannibal's eyes to the world beyond his own home environment.

Being of a kind disposition he was shocked at the actions of his fellow boarders and their harsh attitude towards the poor in their area. One day a beggar was able to gain access to the school cafeteria where he then begged for some sustenance, many of the children were cruel and made fun of this poor man, little Hannibal though was horrified to see such poverty. He was even more horrified to witness many of his friends tease and torment this poor beggar, finally Hannibal could stand it no longer and he went forward to give the poor man some food.

Hannibal from a very early age showed a great love for the Eucharist and with his inherent humility and meekness of character he was allowed to receive Communion much earlier than other children. This love for Jesus in the Eucharist would hold sway over his entire life and also the need to promote Priestly vocations, truly he was a boy ahead of his times. When Hannibal was 15 his boarding school had to close down and so Hannibal undertook private instructions at home where he thrived on learning everything he could.

Things would change for Hannibal one day as he prayed in front of the Blessed Sacrament and felt God calling him to the Priesthood. During this time in prayer these words took root in this young man's heart and mind, "Ask the Lord of the harvest to sent out laborers to gather his harvest." These words would prompt Hannibal in his mission to promote the Priestly vocation to all he could. Through this insight Hannibal was able to tap into what would become a crucial need in the generations that would follow, he surely is a prophet for these times.

Once Hannibal had completed his studies in theology he was Ordained into the Priesthood in the year 1878. Though Hannibal did not have to struggle financially still he never forgot that poor beggar who had come to his boarding school and upon meeting a blind beggar Francesco Zancone, he was able to see for himself the sad plight of many of his fellow citizens, this sight affected Fr. Hannibal profoundly. Being fatherless himself gave Hannibal a compassionate empathy towards other children who were also orphaned at young ages.

The plight of the poor and the homeless so deeply touched Fr. Hannibal that he decided to make his home alongside the disenfranchised of society after gaining the Bishops approval for this move, he set out to do all he could to try and alleviate many of the sufferings he saw within the poor community.

At first the poor in his region were suspicious of this Priest who though his intentions were good many felt that he would lack the stamina to be successful and so some paid scant regard to this Priest and what they assumed was his naivety when dealing with the truly impoverished. This did not put Fr. Hannibal off one bit and he set out not to prove these people wrong but to simply be a shepherd to his flock and bring them the Good News.

As he walked the streets he could not fail to see the miserable conditions that many children were left to wallow in and one child in particular touched his heart. The poor boy was mentally retarded and was being misused and abused by some around him, Fr. Hannibal could not stand to see such suffering and so brought the young boy home with him. After feeding him a wholesome meal and giving the poor boy a bath, Fr. Hannibal made him a comfortable bed and after prayers he gently said goodnight to the poor boy. When gazing at his face, suddenly the boy's features turned into the face of Jesus, Fr. Hannibal was deeply moved, and even more determined to help these children in a more meaningful and practical way.

This would set the course for the foreseeable future as Fr. Hannibal began to instruct the children of his area, firstly by starting day schools and then with orphanages for both girls and boys. This total devotion to the poor also brought with it controversy as many of his former social standing didn't understand his love for the poor and so questioned why this Priest was so dedicated to what they considered the 'dregs of society', this questioning didn't stop Fr. Hannibal who also had the support of the Bishop and some fellow Priests. It was during this time that Fr. Hannibal wrote this poem:

So bread upon the table might not lack,

I brave the cold, the dripping sweat on back…

Oh, here it is today the food my children need;

Tomorrow's dole our Father sure will speed.

I've often knocked on doors, a scant welcome bidden

My sentence stiff has scarce been hidden:

"Beware of him, the pest, he's lost his mind.

Now let him suffer fate unkind!"

Discern my martyrdom, my flaming core;

No father loved his children more…

For you I God and man implore!

As the good works of Fr. Hannibal progressed he did not forget his first love that of promoting the Priesthood and this through prayer, for Fr. Hannibal understood the power of prayer most especially for Religious vocations. With this in mind Fr. Hannibal began a new Religious Order called 'The Daughters of Divine Zeal' at a later date he also founded the 'Rogationists' both of which were approved in the year 1926. With this mission for Priests in mind Fr. Hannibal started several projects one of them being a periodical called 'God and Neighbour' so that all could enjoin him in praying for vocations and promoting the Priesthood.

While doing all this work Fr. Hannibal was also one of the Priests that Luisa Piccarreta had chosen for her spiritual director, this would bring more controversy as many misunderstood the meaning of Luisa's particular calling. The Catholic Church is still investigating the message given to this noble soul, Luisa Piccarreta.

As Fr. Hannibal undertook all this work with holy zeal many of his contemporaries were already calling him the 'saintly Priest', Fr. Hannibal simply got on with the work God had called him to do with humility and a deep sense of charity towards all even those who were antagonistic towards his various fields of work.

Throughout his entire life Hannibal Di Francia always kept his eyes on his goal that of doing God's Will rather than his own. He also never lost sight of his particular mission that of spreading the love of the Priesthood to all who would listen. This world so needs more Priests of Fr. Hannibal's calibre.

Father Hannibal Di Francia died in 1927.

Saint Hannibal Di Francia was canonized in the year 2004 by Pope John Paul II.

Some Quotes:

"What are these few orphans we attend to, these few people we bring the good news to, compared to the millions who are lost and abandoned as sheep without a shepherd? I looked for an answer and I found a complete one in the words of Jesus: 'Ask the Lord of the harvest to send out laborers to gather his harvest'. I concluded then that I had found the secret key to all good works and to the salvation of all souls".

"From my early youth I have committed myself to that Holy Word of the Gospel: ‘Rogate ergo...' From my small Institutes an unceasing daily prayer is raised by the orphans, the poor, the priests and the consecrated virgins, to the most Sacred Hearts of Jesus and Mary, to Saint Joseph and the Apostles, that they may abundantly provide the Church with holy and chosen priests and with evangelical workers for the spiritual harvest of souls."

"The entire Church must formally pray for [vocations] because the purpose of the prayer to gain vocations must concern all the faithful, every Christian who has at heart the good of souls and, in a particular way, the Bishops who are the shepherds of the spiritual flock and to whom souls are entrusted. They are the living Apostles of Jesus Christ today."

Peace of Christ to ALL

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SAINT JOHN BAPTIST DE LA SALLE

John started out in life much luckier than many of his compatriots and fellow French Saints. He was born in the year 1651 to wealthy parents, Louis and Nicolle de la Salle. His father had hopes that his intelligent son would pursue a career in law but John was of a decisive nature and had already decided to become a Priest.

After studying at various academy's where he impressed many of his teachers, John eventually gained a place at the Sorbonne where he studied theology and also excelled in that field. Though not all compliments were given because of his high intellect for John also had a pleasing personality which sought no fame for himself but instead sought to help others. John's obvious piety was witnessed by many of his teachers and fellow students, who all had high praise for this young man who wished to serve God all his life.

Grief though would touch the life of John when both his parents died within a year of each other, which brought much heartache to John who had dearly loved both his parents. This was a difficult time for John as he grappled with his own grief and tried to the best of his ability to provide for his younger siblings. It also meant putting his studies on hold as he took the reigns of the household till his brothers and sisters were able to take care of themselves.

Though he was immersed in the domestic activities of his home John did not forget his first love which was to serve God. So after speaking with his spiritual advisor Nicolas Roland, John was ordained as a subdeacon at Cambrai. During this time between looking after his family and his parish commitments John also did not forget the poor and sought out ways to help them in a practical manner.

John eventually fulfilled his longed for wish to become a Priest, he was ordained in the year 1678 and gained his Doctorate in theology in 1680. Though Father John wished to serve God as any other devoted Priest through the care of his parish, God had other plans for this true son of the Church. It so happened that he came across an enterprise where a few good men were trying to teach literacy to young boys who had been born in rough circumstances. One of the leaders of these young boys was Adrien Nyel who though he did his best his gift was in interacting with his students and not in the organizational needs that this little group desperately needed in order to succeed.

Father John first watched this group of boys and a few good men from a distance, rendering help when needed. Gradually though it dawned on Father John that the boys needed a strong figure head, one who could make this ideal of educating poor young boys into a movement. Father John even though he was very busy decided with his usual decisive nature to bring the boys back to his own house so they could be properly supervised, not everyone was thrilled with this idea, as questions were raised about the young boys moral characters. This love that grew within Father John for these poor boys would soon become a matter of principle as he grappled with the consequences of truly helping these young men gain a good future for themselves whilst regaining their lost dignity.

This great man of the Church though was never one to back away from a challenge and so Father John took the extraordinary step of leaving behind his comfortable lifestyle, so that he could become one with the poor rather than continue to remain aloof from them. Father John realised that in order to truly gain the respect of these boys he had to live with them in order to teach them a better way of life. This brought much contention within his own family and circle of friends, and also much heartache as many of his family disowned him through this act of true and authentic charity of spirit displayed by Father John.

Due to his love of these poor boys Father John endured the estrangement from his family, friends and some of his fellow Priests, he even faced prison when the authorities raised objections to his teaching techniques. It was just as well that Father John De La Salle was resolute of nature and not one to give up easily no matter how many hurdles were thrown at him, he would rise above them all. This was not done from a spirit of pride in himself but of a self giving to those who needed him most, the poor.

Father John would face many obstacles on the path he had chosen and he also faced betrayal from those he had trusted in founding this institute to educate the poor boys in France which was named, 'Brothers of the Christian Schools'. He struggled against many adversaries many of whom from within the Catholic Church, but always Father John kept his eyes on Jesus and did not waver in his attempts to form a school to help the young youth of France find better lives for themselves.

When it came to teaching the boys Father John would prove to be an innovator and with a small group of like minded men, he changed the face of Christian education as it had been into a more modern and more practical way of educating his young boys to equip them better when they left his schools and began lives of their own.

Though Father John faced much adversity he never allowed this to embitter him even when friends betrayed his trust, still Father John focused on Jesus and to Father John God truly did suffice.

Many thought that Father John gave up all the glories and honors that could have been his for the taking....but the one thing that Father John longed for and the only words that Father John wanted to hear were....'well done good and faithful servant'.

Father John Baptist de La Salle died in the year 1719.

Saint John Baptist de La Salle was canonized in the year 1900 by Pope Leo XIII.

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Saint John of God

John de Dios was born of a humble couple in the year 1495, though his parents were devout they were also poor. The young John was very taken with stories of adventures far from his native land of Portugal so from a young age John decided to run away from home and explore the excitements of the wider world. This would bring much sorrow to his parents most especially his mother who died not long after John left home, but she was comforted when an Angel appeared to her and told her that though her son would suffer adversity he would lead a good and holy life. John's mother then died a peaceful death.

Upon running away it didn't take John long to have regrets over his actions, for John at first did not find the expected excitement and instead worked as a shepherd in the fields of Spain. Through his hard work he was able to gain the trust of his employer who offered John his daughter to marry, but John declined the offer, as he felt God calling him to another direction entirely. Once he refused the offer of marriage John felt a little uncomfortable so he stowed away in the middle of the night and decided to join the Spanish army in their fight against France. John roamed about for many years not really knowing what to do with his life as he served in the army, and though he was a good soldier and joined in with the antics of his fellow soldiers in the end it failed to deliver the fulfillment that he longed for. Because of Johns inner wranglings his fellow compatriots became annoyed and so tricked John into leaving his post thereby angering the authorities and John subsequently was discharged from serving with them.

Through this internal dialogue within himself John would prove himself to be no ordinary man as he repented deeply of the wrongs he had done in his life most especially the pain he had caused his parents. He decided that he would put things right between himself and his parents and so returned to his native homeland. Upon arriving though John was sorrowful unto death when he discovered that both of his parents had died during his absence this truly tore at the heart of this repentant man and he wept profusely that it was now too late to make amends to his parents. Once again this got John thinking and he decided right there and then to never let an opportunity to do good pass him by, he may have let down his parents, his former employer and the army but John would not let down God.

He returned to work as a shepherd for a short time and it was when he heard of the war with the Moslems that once again John's impetuous heart was set afire and he decided to join those who were opposing this mighty army of the Moors. Once he reached the port of Gibraltar where he had indented to take a ship to Africa he came upon a wealthy family who also had need to leave the area immediately, without too much forethought John decided on the spur of the moment that he would instead become the servant to Count DaSilva. Unfortunately the Count died and the DaSilva family were able to return to Spain. John also returned to Spain, thinking himself a failure yet again.

John's whole life seemed to be one misadventure after another, as he tried to find some meaning to his life by jumping from one thing to another only to find that this was not what he was seeking. It was not so much that he was selfish as in he could not pinpoint the direction for which he felt an internal restlessness and so seemed to flit from one occupation to another in a frenzy of activity in order to fill the emptiness he felt within his soul. This did not make John a bad man nor a flighty one it made him a restless one with no place to call home.

It was while he was at Granada that he heard a sermon delivered by John of Avila, this stirred his heart deeply so much so that through his outward display of his intense feeling of grief over his past sins, John soon found himself locked within an insane asylum. He was visited by John of Avila and finding him to be sane John of Avila instructed John to behave himself and to do something with his life rather than meander on his meaningless trail. This truth truly struck home with John and he promised then and there to do all he could to serve God and the poor.

Upon his release from prison John began collecting all he could for the poor of the area in Granada. This particular work appealed to John in that he also empathized with all he met and did not judge those who found themselves in difficult circumstances. John knew that his own past behaviour did not bare closer scrutiny and though he knew God had forgiven him still he compassionated with those who did not yet understand the deep mercy of God's Love. Johns deep love for the poor was never in doubt and when he heard that a terrible fire had broken out in a nearby hospital John immediately left to do all he could to assist in saving those from the burnt out wreckage. Once he arrived though John was stunned to see many spectators just standing around as they watch the inmates burn, John did not lack courage so he raced into the burning building to save as many lives as he could. This time his impetuous nature not only worked for him it also saved lives.

There were many instances that changed Johns life most especially when he aided a poor beggar who had collapsed and as he bent to kiss the feet of the poor beggar it was here that John noticed he had nail marks driven into his feet. John was full of awe and knelt at the feet of his Lord and Savior. John was to come to the aid of many of the poor and his friends, one especially who had accidentally fallen into a raging river, John with no thought for his own safety jumped in and saved his friends life. It was through this accident that John would become critically ill as he caught pneumonia.

Though John's beginnings seemed to be one long accident after another as he tried desperately to 'fit in' John finally found his calling to serve God through the poor. John found the meaning of his existance through the love of God, and therefore he strove to serve God the rest of his remaining days.

John de Dios died in 1550.

Saint John of God was canonized in 1690 by Pope Alexander VIII.

Some Quotes

"If we look forward to receiving God's mercy, we can never fail to do good so long as we have the strength. For is we share with the poor, out of love for God, whatever he has given to us, we shall receive according to his promise a hundredfold in eternal happiness. What a fine profit, what a blessed reward! With outstretched arms he begs us to turn toward him, to weep for our sins, and to become the servants of love, first for ourselves, then for our neighbors. Just as water extinguishes a fire, so love wipes away sin."

"I work here on borrowed money, a prisoner for the sake of Jesus Christ. And often my debts are so pressing that I dare not go out of the house for fear of being seized by my creditors. Whenever I see so many poor brothers and neighbors of mine suffering beyond their strength and overwhelmed with so many physical or mental ills which I cannot alleviate, then I become exceedingly sorrowful; but I trust in Christ, who knows my heart. And so I say, "Woe to the man who trusts in men rather than in Christ."

"God is Gracious"

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Blessed Ivan Merz

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Ivan Merz was born in the year 1896 in Bosnia. Like every young person Ivan attended school in a society that tended towards the more liberal way of thinking where great literature was extolled over the Churches Teachings. This did not deter the young Ivan who not only loved his Faith but tried his utmost to live it everyday.

This was the standout point with Ivan, unlike many of his contemporaries Ivan's focus was on God and living to please God by prayerfully doing His Will. This meant a great deal of self discipline as Ivan distanced himself from those who led loose lives with equally loose morals.

Ivan chose instead to concentrate on his education and attended the University of Vienna with the hope that he would be able to pass on his own love of the Catholic Church to a younger generation. Ivan's love of the Church was so fierce and so devout that he could not imagine a world where people could be happy without God, so began his longing to evangelize the Catholic Church to all he met and all he would come to meet.

Though Ivan did not feel a calling to become a Priest he did decide after much prayer to make a vow of chastity so that he could concentrate on spreading the Faith that he loves so well and so passionately. Ivan truly is a wonderful example of how a young man can live in the world without becoming corrupted by it nor of living in the world.

As in all things though what we plan does not always turn out exactly how we would wish, this was so with Ivan with the commencement of the First World War. A horrific war with devastating consequences for many families and for the world as a whole, it would also deeply impact Ivan's own life, and lead him ever deeper into prayer and trusting in God alone.

During this most brutal war the Italian soldiers were poorly equipped with some of the fighting in the mountainous regions. It led to much bloodshed and loss of life and through it all Ivan was able to maintain his Faith even if at times he felt himself in the pits of hell due to the suffering and devastation he witnessed. Though the First World War would become known as 'the war to end all wars' unfortunately history does not bear this out, but Ivan would not see the brutality of yet another World conflict.

Upon the finish of the First World War, Ivan returned to resume his studies and took a course on Literature whereupon he completed his studies in Paris in 1922. He then studied Philosophy specializing in the Liturgy and the influence of French literature within the Liturgy itself. Ivan undertook this course of study so he could help young people gain a new love and reverence for the Liturgical elements in the Mass and the deeper meaning within the Mass, so as to impress upon young minds the essentialness of the Liturgy in Catholic Worship.

During this time Ivan also started several groups for young people in order to teach and instruct them on the Faith one of these groups being, "League of Young Croatian Catholics". Through his in-depth and private studies of documents within the Magisterium, Ivan hoped to renew the love of young people towards the Catholic Church and to influence them to give their obedience to the Vicar of Christ and the Magisterium. This young man truly was an inspiration to many he met as he sought to convey his own passion for the Church to those who needed to hear that God can be found within the One Holy and Apostolic Catholic Church.

Through all this activity Ivan never lost track of prayer and devoted many hours in silent prayer in spiritual communion with the Triune Spirit, after all it was the source of Ivan's strength, for no good work for the Church has ever been accomplished without a deep and devout prayer life. Though Ivan would suffer the ridicule of some and the insults of others he did not allow this to affect his Faith or his peace of heart. This was a young man who's soul was immersed in the love of God which knew no bounds as he offered up these sufferings to our Lord and Savior. Ivan simply wished to spread the love of God to all and the joy he had found in the embrace of the Catholic Church.

Ivan would be spared the pain of having to endure yet another world war and also the pain of watching his own country erupt in civil war. Though Ivan suffered and endured much pain he was spared this searing affliction of his own war torn country.

Ivan Merz died in 1928.

Blessed Ivan Merz was Beatified in 2003 by Pope John Paul II.

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Saint Raphael Kalinowski

Joseph Kalinowski was born in the year 1835 in the town of Vilna Poland. He was fortunate in that his parents were well educated, and his father Andrew Kalinowski, was a professor of mathematics. Coming from such a background, it was no surprise that Joseph excelled at his studies and won prizes for his gift of learning.

Even though the young Joseph received a head start in life in that his parents were well educated and prosperous, he also had the great fortune that both his parents were devout Catholics and raised their son with a deep love for the Church and for prayer. Still the political situation of his country was unsettling and would not leave the Kalinowski family unscathed.

In order to further his education and his prospects, Joseph chose to attend the Academy of Military Engineering in Russia, mainly because many Polish universities had been closed due to the Russian invasion of his homeland. It was not a happy situation and many of his fellow Poles were becoming disaffected with the Russian regime, so while this hot bed of insurrection grew, Joseph concentrated on his studies.

Joseph graduated in 1857 and as a lieutenant in the Russian Engineering Corp he worked on designing a railway line between Kursk and Odessa. Though this meant separation from his family which made Joseph homesick, still he concentrated on the task at hand, despite the vastness of the landscape. It was during these almost solitary months that Joseph grew to love this aloneness where he could commune with God as best he could under the circumstances. Joseph grew to love this solitude of heart and mind which perhaps laid the foundation for his future life. This sojourn though was to be interrupted when Joseph was recalled by the Russian authorities and transferred to the fortress at Litovsk, where he received a promotion to Captain. Though he was pleased with this promotion Joseph was not so pleased to see how Russia was oppressing his own people and the Catholic Church. It was here that he decided to run a Catholic Sunday school in order to teach the fundamentals of the Faith to the youth, at times Joseph even bought the materials needed out of his own wages.

The Polish people though were a tough and uncompromising nation and they soon became disillusioned with the force of the Russian government dictating how they should live and what they could believe, and an uprising quickly developed. Though Joseph knew that they were outnumbered and out armed, his love for his native country came first, and he joined the uprising where he was named as minister for war in the area of Vilna. He took this post on the understanding that he would not accept nor condone the death penalty on anyone. Though Joseph loved his country he loved God first!

In all despotic leaderships they usually persecute the intellectuals first, so was the case with the young Joseph Kalinowski where upon their defeat, the Russians had taken particular notice of this young mans adeptness and his love for his Faith. So it was that in 1864 the Russians arrested Joseph and sentenced him to death which they later commuted to a ten year sentence of hard labor.

For his own people and the peoples of Russia, Siberia was a place of dread where only the toughest made it through its harsh landscape and unforgiving and bitter cold. It was here where Joseph with countless others were sent as they walked their way to Siberia which took 9 months of torture as many succumbed on the way. It was also here that Joseph's strength of character came forth as many looked to him to uplift them in their own agonies. Joseph's profound love of God and the instructions he had received as a child from his loving parents shone forth as he became a beacon of light in a horrific situation. During this time he befriended the Priest who he helped by teaching the children of his fellow prisoners Catechism as they were prepared to receive their first Communion. Through this experience Joseph became more aware of where God was calling him and his heart opened to the thought of the Priesthood, as he continued to assist his fellow prisoners.

Upon his release in 1873 and returning to his native country Joseph found to his sadness that many Religious Orders had been disbanded on orders of the Russian government. This did not deter Joseph and he set off for France where he could study to become a Priest. It was in France that he became a Tutor to prominent and distinguished families and where he taught the young Prince Augusto Czartoryski who went on to join the Salesian Order of St. John Bosco.

Though Joseph loved to teach the Faith to young hearts, still he longed to become a Priest himself and this was to be answered when he joined the Carmelite Order in Austria and chose the religious name Brother Raphael, he was Ordained into the Priesthood in the year 1882, his joy was complete.

Father Raphael returned to his native country to try and help his oppressed people and to bring alive the spirit of Carmel, he also had a deep love for the Sacrament of Penance and encouraged all peoples to empty their hearts of sin and open them to the Light of Christ. It was through the example of Father Raphael that many embraced the ideal of Carmel and so the seeds were planted to be reaped at a later date as the Order of Carmel gained prominence.

Due to the many hours he spent in the Sacrament of Penance, Father Raphael earned the title that the people gave him as "martyr of the confessional." This most holy Priest did not mind the time he spent in freeing souls of the darkness of sin as they embraced and were renewed with the Light of Christ through the Sacraments of the Church.

Through imprisonment and torture this great man never once wavered in his Faith and through his efforts the Order of Carmel would flourish once again in Poland.

Father Raphael Kalinowski died in the year 1907.

Saint Raphael Kalinowski was canonized in 1991 by Pope John Paul II.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

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