Neither are the souls of the pious dead separated from the Church which even now is the kingdom of Christ. Otherwise there would be no remembrance of them at the altar of God in the communication of the Body of Christ. -- Saint Augustine of Hippo from “The City of God

Please Note

Whenever you use the links on my blog's to make purchases, such as from Mystic Monk Coffee, CCleaner, and others, I earn a small commission. This commission does not have any effect on your costs.

Saturday, January 24, 2015

Saint Francis de Sales



Francis was born into an era which would prove to be troublesome for the Church, for in the sixteenth century the Reformation would bring the Catholic Church into crisis mode, as Martin Luther defied Rome and so was excommunicated in 1520.

Francis was born to a noble couple in the year 1567 in the Savoy region of France. Both his parents, Francois and mother Francoise, were deeply devout and from them Francis also learned to love the Faith which would also lead him to the Priesthood. At first Francis parents tried to persuade their son into a profitable career, and to marry a woman of similar nobility, but after a struggle Francis parents capitulated to their son embracing the Priesthood.

His parents would also provide a good example to the young Francis as he watched them practice the corporal works of mercy and their compassion for the underprivileged in the society around them. So even though Francois and Francoise were of noble birth, still they were not haughty or prideful and treated all with respect and courtesy.

Francis at the age of 13 left home to study with the Jesuits in Paris, where he was instructed by some of the best teachers and was guided as to the Teachings of the Church, this sound teaching would hold Francis in good stead in the foreseeable future. From Paris Francis then completed his studies at Padua where he studied law, to please his father and studied theology in his spare time. Through this difficult time of trying to please both his Father and the call he felt towards the Priesthood, Francis spent much time in prayer about his situation. It was not until Francis was offered the position of Provost of Geneva that his father finally gave up the struggle and allowed Francis to follow his longing to enter the Church.

And though Francis was now able to pursue his dream he found himself beset with doubts and scruples of what he felt were his inadequacies. But upon praying in Church, all of Francis doubts were removed, and in 1593 Francis was ordained into the Priesthood. This was a great honour for Francis parents who attended his first Mass, whereupon they received the Eucharist from the hands of their own son, what a blessing!

And though God had blessed Francis with a high intellect still Francis spoke as one to his parishioners, as he served them with compassion, mercy and love. Father Francis kept his sermons to the point and did not expound on deeply theological issues to the people of his parish, for he was a man of the people and was able to convey his love of God in a simple context without compromising God's Truth.

It was this love of Divine Truth that set Father Francis in conflict with the people of Chablais, where many had embraced the teachings of Calvin. It was here that Francis would prove himself a great son of the Church as he fought Calvin's heresies not by direct attack but by his letters which denounced each and every Calvinistic heresy! Through this non aggressive approach the people of the region began to listen to Fr. Francis and to re think their break with the one True Church. Francis love of the Faith and his diplomatic skills were certainly in evidence when confronting the people of Chablais, who were won over by his obvious piety and sanctity.

But Francis though gentle by nature was no pushover and once he had denounced the Calvin heresy then demanded alongside the Duke of Savoy that all who preached a different Gospel should be expelled from the region, rather than re-contaminate the good which had been done. Francis being prudent by nature was well aware that one bad apple could once again infect the area with the same heresies as before, the Duke of Savoy agreed and expelled all Calvinistic Ministers from the region.

In 1602 Francis once again returned to Paris a city which was close to his heart, Francis at this time also formed a strong friendship with Henry IV and other members of the nobility, for though Francis truly loved and esteemed the poor, he also did not show favouritism when speaking about the Faith, and so he treated both poor and rich with equality.

Upon the death of Bishop de Granie, Francis then became Bishop of Geneva in the year 1602. He set about restoring all things proper back to the Church and visited many parishes as he also reformed many of the Religious Orders. But Francis personality was such that he could win people over to what is pleasing to God. Through his own diplomatic skills he was able to soothe many a ruffled feather, and by his patient and gentle manner he was able to persuade many to follow the Church and its Teachings without compromise.

Bishop Francis worked so hard it is a wonder if he ever found time to rest, for though he would accomplish many things his greatest love was for prayer and through prayer comes action. Through everything Francis retained a deep love for those less well of and tried to the best of his ability to ease their hardship. This was done in several area's for Bishop Francis also began a course of teaching the Faith to both young and old in order to build up the Faithful and keep the Protestant Reformation from overtaking the one true Church. He did this in such a skilful way that he won the admiration of both rich and poor alike, for Francis though a Bishop of the Church, practiced an austere life and did not grant himself special privileges.

During this time he would come to meet a woman and it was to Jeanne de Chantal that Bishop Francis would come to impact and change the course of her life. Bishop Francis could also count Vincent de Paul amongst his closest friends for all three were truly devoted to the poor and their plight. And it would be with Jeanne de Chantal that he would begin his Order, 'The Institute of the Visitation of the Blessed Virgin' which overtime would become known as the 'Visitation Order'.

Francis de Sales was not only a great man of Faith, he was also a man of great heart, who with conviction, firmness, gentleness and compassion spread the message of the Gospels. To love one another, Bishop Francis lived this creed to the end.

Francis de Sales died in the year 1622.

Saint Francis de Sales was Canonized in the year 1665 by Pope Alexander VII. He was declared a Doctor of the Church by Pope Blessed Pius IX in 1877.

Some Quotes

"Be who you are and be that well."

"Do not lose courage in considering your own imperfections."

"Do not wish to be anything but what you are, and try to be that perfectly."

"Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset."

"Nothing is so strong as gentleness, nothing so gentle as real strength."

"When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time."

"Those who love to be feared fear to be loved."




Friday, January 23, 2015

Decrees of the Congregation for the Causes of Saints On January 22, 2015



Decrees of the Congregation for the Causes of Saints

Vatican City, 23 January 2015 (VIS) – Yesterday afternoon the Holy Father Francis received in a private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:

MIRACLES

- attributed to the Venerable Servant of God Maria Teresa Casini, Italian foundress of the Oblate Sisters of the Sacred Heart of Jesus (1864-1937);

MARTYRDOM

- Servants of God Fidela (nee Dolores Oller Angelats) and two companions, Spanish professed nuns of the Institute of Sisters of St. Joseph, killed in hatred of the faith in Spain between 26 and 29 August 1936;

- Servants of God Pio Heredia Zubia and seventeen companions, of the Trappists of Cantabria and the Cistercian nuns of the Congregation of St. Bernard, killed in hatred of the faith in Spain in 1936;

- Servant of God Tshimangadzo Samuel Benedict Daswa (ne Bakali), South African layperson, killed in hatred of the faith in South Africa on 2 February 1990.

HEROIC VIRTUES

- Servant of God Ladislao Bukowinski, Ukrainian diocesan priest (1904-1974);

- Servant of God Aloysius Schwartz, American diocesan priest, founder of the Sisters of Mary of Banneux and the Brothers of Christ (1930-1992);

- Servant of God Cointa Jauregui Oses, Spanish professed nun of the Company of Mary Our Lady (1875-1954);

- Servant of God Teresa Gardi, Italian layperson of the Third Order of St. Francis (1769-1837);

- Servant of God Luis De Trelles y Nuogerol, Spanish layperson and founder of the Nocturnal Adoration Society in Spain (1819-1891);

- Servant of God Elisabeth Maria (nee Erizabe-to Maria) Satoko Kitahara, Japanese layperson (1929-1958);

- Servant of God Virginia Blanco Tardio, Bolivian layperson (1916-1990).


You can find more information at: www.visnews.org
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

Tuesday, December 09, 2014

Decrees of the Congregation for the Causes of Saints



Vatican City, 7 December 2014 (VIS) – Yesterday afternoon, 6 December, Pope Francis received in private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints. During the audience, the Holy Father authorised the promulgation of the following decrees regarding:

MIRACLES, attributable to the intercession of:

- Blessed Jeanne-Emilie de Villeneuve, France, foundress of the Sisters of the Immaculate Conception of Castres (1811-1854);

- Blessed Marie-Alphonsine (nee Maryam Sultanah Danil Ghattas), Turco-British Palestine, co-foundress of the Congregation of the Sisters of the Holy Rosary of Jerusalem of the Latins (1843-1927);

- Blessed Mary of Jesus Crucified (nee Maryam Baouardy), Turkish Palestine, professed nun of the Order of Discalced Carmelites (1846-1878);

HEROIC VIRTUES

- Servant of God Carmela of Jesus (nee Francesca Paola Prestigiacomo), Italy, foundress of the Institute of the Sisters of the Sacred Heart of Jesus of the Incarnate Word (1858- 1948);

- Servant of God Maria Seiquer Gaya, Spain, foundress of the Apostolic Sisters of Christ Crucified (1891-1975);

- Servant of God Adalberta (nee Vojtecha) Hasmandova, Czech Republic, superior general of the Congregation of the Sisters of Mercy of St. Charles Borromeo (1914-1988);

- Servant of God Praxedes Fernandez Garcia, Spain, laywoman and member of the Third Order of St. Dominic (1886-1936);

- Servant of God Elisabetta Tasca, Italy, laywoman and mother (1899-1978).


You can find more information at: www.visnews.org
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City



Monday, November 24, 2014

The Pope Canonizes Six New Blesseds



Vatican City, 24 November 2014 (VIS) – During the Mass celebrated this morning on the Solemnity of Christ King of the Universe, the Holy Father canonized blesseds Giovanni Antonio Fraina (1803-1888), Kuriakose Elias Chavara of the Holy Family (1805-1871), Ludovico da Casoria (1814-1885), Nicola da Longobardi (1650-1709), Euphrasia Eluvathingal of the Sacred Heart (1877-1952) and Amato Ronconi (c. 1226-c.1292).

In his homily, the Pope remarked that the kingdom of Jesus is the “kingdom of truth and life, the kingdom of sanctity and grace, the kingdom of justice, love and peace”, and he commented on today's readings show how the Lord established his kingdom, how He brings it about as history unfolds, and what He now asks of us.

Jesus brought about his kingdom “through his closeness and tenderness towards us”, as the prophet Ezekiel foresaw in the first reading that describes the attitude of the Shepherd towards His flock, using the verbs such as to seek, to keep watch, to round up, to lead to pasture, to bring to rest; to seek the lost sheep, to tend to the wounded, to heal the sick, to care for and to graze. “Those of us who are called to be pastors in the Church cannot stray from this example, if we do not want to become hirelings. In this respect, the People of God have an unerring sense for recognising good shepherds and distinguishing them from hirelings”.

After his victory, that is, after the Resurrection – Jesus' kingdom grew, but it was not a kingdom according to earthly models. “For Him, to reign was not to command, but to obey the Father, to give Himself over to the Father, so that His plan of love and salvation may be brought to fulfilment. … The Gospel teaches what Jesus' kingdom requires of us: it reminds us that closeness and tenderness are the rule of life for us also, and that on this basis we will be judged. … The starting point of salvation is not the confession of the sovereignty of Christ, but rather the imitation of Jesus' works of mercy through which He brought about his kingdom”. He explained that those who accomplish these works show that they have understood and welcomed Jesus' sovereignty, because they have opened their hearts to God's charity. “In the twilight of life we will be judged on our love for, closeness to and and tenderness towards our brothers and sisters. … Jesus has opened to us His kingdom to us, but it is for us to enter into it, beginning with our life now – his kingdom begins now – by being close in concrete ways to our brothers and sisters who as for bread, clothing, acceptance, solidarity, catechesis”.

Today the Church places before us the examples of these new saints. Each in her or her own way served the kingdom of God, of which they became heirs, precisely through works of generous devotion to God and their brothers and sisters. They responded with extraordinary creativity to the commandment of love of God and neighbour. They dedicated themselves without reserve to serving the least and assisting the destitute, sick, elderly and pilgrims. Their preference for the smallest and poorest was the reflection and the measure of their unconditional love of God. In fact, they sought and discovered love in a strong and personal relationship with God, from whence springs forth love for one's neighbour”. Pope Francis concluded, “Through the rite of canonisation, we have confessed once again the mystery of God's kingdom and we have honoured Christ the King, the Shepherd full of love for His sheep. May our new saints, through their witness and intercession, increase within us the joy of walking in the way of the Gospel and our resolve to embrace it as the compass of our lives”.


You can find more information at: www.visnews.org
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.

Copyright © Vatican Information Service 00120 Vatican City


Thursday, October 16, 2014

Saint Margaret Mary Alacoque



During the centuries of 1550 to 1850 France would undergo what would become known in history as the 'little ice age'. This would also bring major economic problems to the infrastructure of France, and its ability to grow produce in its agricultural provinces.

The bitter frost and winds destroyed crops and made any farming difficult, which then brought much hardship to all in France, as many were dependent upon the land to earn their living.

The weather would not be the only problem for France as its government embarked on a series of wars, which expanded its territory, especially when France intervened in what would be known as 'the thirty year war'.

But, it would be under the leadership of King Louis XlV that France would become one centralised Government, even though it would be riddled with internal divisions for many years to come.

Into this seething political hotbed that was France would come a daughter of the Church, Margaret Mary who was born in the year 1647. Both her parents, Claude Alacoque and his wife Philiberte, were overjoyed at their latest arrival who would join her four other siblings.

The Alacoque family were known for their piety and both parents faithfully instructed all their children on the Church's Teaching. Margaret Mary would prove to be an apt pupil as she listened intently to her parents, and through their guidance Margaret Mary grew in fervour as she longed to receive Communion. But sadness touched the family when her Father died in 1755; Philiberte was distraught at losing her beloved Claude.

So it was decided to send Margaret Mary to the Urbanist Nuns at Charolles, where she stayed for the next 2 years to receive further instruction on the Faith, and to further her education. Because of the good grounding she had received from her parents Margaret was able to partake of Holy Communion at the young age of nine.

But it was after this that a strange malady struck Margaret Mary and she was unable to remain with the nuns as her condition worsened and she became bed ridden. Upon her return home her family was worried for her and wondered if their beloved Margaret would ever walk again. So they along with Margaret Mary began a prayer vigil, and it was when Margaret consecrated herself to the Blessed Mother, that she was miraculously healed.

Margaret Mary attributed her healing to the intervention of the Blessed Mother and vowed to become a Religious herself, for Margaret had longed for this, even at the early age of four.

During all this Philiberte kept up her daughters spirits even though she herself was enduring much stress from inner wrangling with some members of her family. Even though the Alacoque family had been left in good financial circumstances due to her father’s position at court, many members of the family tried to interfere with Philiberte's handling of her children and home. This led to the family being taken advantage of, and Philiberte lost much of her financial independence.

After the family conflict had abated Philiberte tried to marry off her lovely Margaret Mary to a man of substance, and though for a while Margaret immersed herself in society dances and balls she could find no solace in such vanities. So Margaret refused and held fast to her longing to enter the Religious life, for she intended to keep her promise made to the Blessed Mother. It was also during this internal family warfare that Margaret turned increasingly to prayer and spent many hours praying to her beloved Lord and Our Lady, seeking guidance in which direction to take.

It was during this time that Margaret Mary would see a vision of Christ, who appeared before her as if he had been freshly scourged, a most pitiful sight which tore at the young Margaret’s heart. Our Lord rebuked Margaret for forgetting her promise, and this was to touch Margaret’s heart with an inner remorse that would stay with her for life.

So it was that in the year 1671 Margaret Mary entered the Visitation Order situated at Paray and in 1672 Margaret made her final vows. During all this our Lord continued to appear to Margaret Mary, showing through his throbbing and bleeding Heart how much sin grieved Him and his Heavenly Father, and it was through this vision of Christ's most Sacred Heart that a devotion would spring to appease the sins of the world, through this particular devotion of prayer.

These visions of our Lord would also bring much pain to Margaret Mary as many in her community became jealous. Though many were cruel to her, Margaret remained loving and docile, and this won over the hearts of her Superiors and fellow sisters.

It was also through these visions given to Margaret Mary as a Gift from God, that Jesus wished to establish the devotion to His Sacred Heart, by instituting a Holy Hour on the first Friday of each month. For Jesus longed for Reparation from the Faithful when in His hour of need He had been alone, and to afford all those who would keep Him company during this devotion to the Sacred Heart the immensity of His Divine Mercy and Love to Sanctify all who pray in reparation and keep Him company during His agony.

Then in 1675 a holy Priest Claude de la Colombiere was sent to the parish of Paray and became confessor to the Visitation Nuns, which included Sister Margaret Mary. It would be through this young Priest that the devotion to the Sacred Heart of Jesus would be promoted, through his writings.

For both Sister Margaret Mary and Fr. Claude had a devout love for Jesus and longed to keep Him company when he was deserted by all. Through their combined love of God they were to spread this mission and devotion throughout the world and the promises contained for those who follow this devotion to the Sacred Heart of Jesus.

Sister Margaret Mary died in 1690.

St. Margaret Mary was canonised in 1920 by Pope Benedict XV.

These are the twelve promises of Jesus for those devoted to His Sacred Heart.

1: I will give them all the graces necessary for their state of life

2: I will establish peace in their families.

3: I will console them in all their troubles.

4: They shall find in My Heart an assured refuge during life and especially at the hour of their death.

5: I will pour abundant blessings on all their undertakings.

6: Sinners shall find in My Heart the source of an infinite ocean of mercy.

7: Tepid souls shall become fervent.

8: Fervent souls shall speedily rise to great perfection.

9: I will bless the homes where an image of My Heart shall be exposed and honored.

10: I will give to priests the power of touching the most hardened hearts.

11: Those who propagate this devotion shall have their names written in My Heart, never to be effaced.

12: The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under my displeasure, nor without receiving their Sacraments; My heart shall be their assured refuge at that last hour.