Memorial of Saint John Mary Vianney

Saint John Mary Vianney (also known as Cure of Ars; Jean Baptiste Marie Vianney; Jean Marie Baptiste Vianney; Jean-Baptiste Vianney; John Baptist Vianney; John Vianney) was born on May 8, 1786 A.D. at Dardilly, Lyons, France, and he was baptized the same day.

His parents, Matthieu Vianney and Marie Beluze, had six children, of whom John was the fourth. John's parents were devout Catholics who helped the poor and gave hospitality to St. Benedict Joseph Labre, the patron saint of tramps, who passed through Dardilly on his pilgrimage to Rome.

John was a farm hand, and as a youngster, he taught other children their prayers and catechism. He was 20 when his father allowed him to leave the farm in 1806 to be taught at a "presbytery-school" in the neighboring village of Écully. The school taught arithmetic, history, geography, and Latin.

John was ordained a priest in 1815 after several years of study. He had a difficult time with his studies as he had little education, was not a very good student, and his Latin was terrible. In 1818, he was assigned to the parish of Ars, a tiny village near Lyons, which suffered from very lax attendance. He began visiting his parishioners, especially the sick and poor, and he spent days in prayer, doing penance for his parishioners.

John was gifted with discernment of spirits, prophecy, hidden knowledge, and working miracles. Crowds came to hear him preach, and to make their reconciliation because of his reputation with penitents. By 1855, there were 20,000 pilgrims a year to Ars. John spent 40 years at Ars as the parish priest. He was a prolific writer, and much of his writing has been preserved.

Saint John Mary Vianney died of natural causes on August 4, 1859 at Ars, France. His body is incorrupt.

In 1959, on the 100th anniversary of his death, Pope Saint John XXIII issued Sacerdotii Nostri Primordia, an encyclical on Vianney. Pope Saint John Paul II himself visited Ars in 1986 at the 200th anniversary of Vianney’s birth and referred to the saint as a “rare example of a pastor acutely aware of his responsibilities”.

In honor of the 150th anniversary of Vianney's death, Pope Benedict XVI declared a year for priests, running from the Feast of the Sacred Heart 2009-2010.

The Vatican Postal Service issued a set of stamps to commemorate the 150th Anniversary. With the following words on June 16 , 2009, Benedict XVI officially marked the beginning of the year dedicated to priests, "…On the forthcoming Solemnity of the Most Sacred Heart of Jesus, Friday 19 June 2009 – a day traditionally devoted to prayer for the sanctification of the clergy –, I have decided to inaugurate a ‘Year for Priests’ in celebration of the 150th anniversary of the dies natalis of John Mary Vianney, the Patron Saint of parish priests worldwide…"

Saint Ignatius of Loyola

Saint Ignatius of Loyola (also known as Inigo Lopez de Loyola) was born in 1491A.D. at Loyola, Guipuzcoa, Spain, as Inigo Lopez de Loyola. He was Spanish nobility, and the youngest of twelve children. He was a page in the Spanish court of Ferdinand and Isabella, and he received a military education.

He entered the army in 1517, and served in several campaigns. He was seriously wounded in the leg by a cannonball at the siege of Pampeluna on May 20, 1521, an injury that left him partially crippled for life.

During his recuperation, the only books he had access to were “The Golden Legend”, a collection of lives of the saints, and the Life of Christ by Ludolph the Carthusian. These books, and the time spent in contemplation, changed him.

Upon his recovery, he took a vow of chastity, hung his sword before the altar of the Virgin of Montserrat, and donned a pilgrim's robes. He lived in a cave from 1522 to 1523, contemplating the way to live a Christian life. He wrote about his religious experiences, and later made them the foundation for the spiritual exercises, which he drew up for his Order.

He was a pilgrim to Rome and the Holy Land in 1523, where he worked to convert Muslims. In 1528, he began studying theology in Barcelona, Alcala, and Paris, receiving his degree in 1534. His meditations, prayers, visions and insights led to forming the Constitutions of the Society of Jesus in August of 1534, and the order received papal approval in 1541.

Ignatius was a friend of James Lainez, Alonso Salmerón, Nicholas Bobadilla, Simón Rodriguez, Blessed Peter Faber, and Saint Francis Xavier, the group that formed the core of the new Society. He never used the term Jesuit, which was coined as an insult by his adversaries. Today the Society uses the term with pride.

He traveled Europe and the Holy Lands, and then settled in Rome to direct the Jesuits. His health suffered in later years, and he was nearly blind at death.

Today the Jesuits have over 500 universities and colleges, 30,000 members, and teach over 200,000 students each year.

Saint Ignatius of Loyola died of fever in 1556 at Rome, Italy. His relics are at the Gesu in Rome, Italy.

Below are some quotations from Saint Ignatius of Loyola:

Do not let any occasion of gaining merit pass without taking care to draw some spiritual profit from it; as, for example, from a sharp word which someone may say to you; from an act of obedience imposed against your will; from an opportunity which may occur to humble yourself, or to practice charity, sweetness, and patience. All of these occasions are gain for you, and you should seek to procure them; and at the close of that day, when the greatest number of them have come to you, you should go to rest most cheerful and pleased, as the merchant does on the day when he had had most chance for making money; for on that day business has prospered with him.

If God causes you to suffer much, it is a sign that He has great designs for you, and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

Idleness begets a life of discontent. It develops self-love, which is the cause of all our miseries, and renders us unworthy to receive the favors of divine love.

He is generous even to exhaustion; and what is most wonderful is, that He gives Himself thus entirely, not once only, but every day, if we wish it. Every fresh Communion is a new gift which Jesus Christ makes of Himself. 

Few souls understand what God would accomplish in them if they were to abandon themselves unreservedly to Him and if they were to allow His grace to mold them accordingly.

Saint Lawrence of Brindisi, Priest and Doctor of the Church

Saint Lawrence of Brindisi (also known as Julius Caesar Rossi; Laurence of Brindisi; Lorenzo da Brindisi) was born in 1559 A.D. at Brindisi, Italy as Julius Caesar Rossi. He was a son of Guglielmo de Rossi and Elisabetta Masella. He felt an early call to the religious life, and was educated by the Friars Minor Conventuals of Brindisi. Lawrence's father died when the boy was twelve.

Saint Lawrence joined the Capuchin Friars in 1575 at the age of 16, taking the name Brother Lorenzo. His studies at the University of Padua included theology, the Bible, Bohemian, French, German, Greek, Spanish, Syriac, and Hebrew. He was a brilliant student known for his facility with languages. Lawrence was a priest, and he taught theology. He served as linguist and military chaplain. He became a famous, effective and forceful preacher in any of his several languages. Lawrence became head of his order and founded convents at Vienna, Prague, and Graz.

Lawrence was chaplain of the army of the Holy Roman Empire in 1601. He rallied the German princes to fight a superior Turkish force, and was asked to lead the army into battle at Stuhlweissenburg (modern Albe-Royal) carrying no weapon but a crucifix. The Turks were completely defeated.

Saint Lawrence was the master general of his order from 1602 to 1605 and he was the choice for another term, but turned it down. He was assigned in 1605 to evangelize in Germany, where he had great success. He also convinced King Philip III of Spain to join the German Catholic League. Lawrence was the commissary general of his order for the provinces of Tyrol and Bavaria, and he was spiritual director of the Bavarian army.

Saint Lawrence of Brindisi died of natural causes on July 22, 1619 at Lisbon, Portugal. He is buried in the cemetery of the Poor Clares at Villafranca. In 1956, the Capuchin Order compiled fifteen volumes of his sermons, letters and writings. Pope John XXIII proclaimed Lawrence an Apostolic Doctor of the Church in 1959. 

Feast of the Nativity of Saint John the Baptist (From Goffine's Devout Instructions)

SAINT JOHN could not have had any greater panegyrist than Jesus Christ Himself, Who said: "There hath not risen, among them that are born of women [in the natural manner], a greater than John the Baptist" (Matthew 11:11). The Lord made him great, even from his mother's womb, by causing his birth to be foretold by an angel, by giving him his name, and by sanctifying him while yet in his mother's womb through the presence of Christ. To escape from the world and its allurements he withdrew to the desert, and there occupied himself only with God and with what concerned his vocation. His food was locusts and wild honey; his clothing a garment of camel's hair, fastened by a leathern girdle; his bed the hard ground. Thus he lived till his thirtieth year, in which, by the command of God, he was to proclaim the coming of the Messias, Whom he himself afterwards baptized and pointed out to men as the Lamb of God. With extraordinary zeal and earnestness he preached the necessity of true penance.

For having reproved Herod for living in adultery he was thrown into prison, and finally, at the instigation of Herodias, was beheaded.

We celebrate the day of his birth rather than that of his death, as is the case on most saints' days, because, while other saints arrive at sanctity only through long and difficult contests, John was already sanctified in his mother's womb.

The Introit of the Mass is as follows:

"The Lord hath called me by my name, from the womb of my mother, and hath made my mouth like a sharp sword; in the shadow of His hand He hath protected me, and hath made me as a chosen arrow. It is good to give praise to the Lord, and to sing to Thy name, O Most High."

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

O God, Who, by the birth of John, made this day worthy to be honored by us, grant to Thy people the grace of spiritual joys, and guide the minds of all the faithful in the way of eternal salvation. Through our Lord, etc.

Epistle: Isaias 49:1-3, 5-7

Give ear, ye islands, and hearken, ye peoples from afar. The Lord hath called me from the womb, from the bowels of my mother He hath been mindful of my name. And He hath made my mouth like a sharp sword; in the shadow of His hand He hath protected me, and hath made me as a chosen arrow; in his quiver He hath hidden me. And He said to me: Thou art my servant Israel, for in thee will I glory. And now saith the Lord, that formed me from the womb to be His servant, that I may bring back Jacob unto Him, and Israel will not be gathered together, and I am glorified in the eyes of the Lord, and my God is made my strength. And He said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold I have given thee to be the light of the gentiles, that thou mayest be My salvation even to the farthest part of the earth. Thus saith the Lord, the Redeemer of Israel, His holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up and adore for the Lord's sake, because He is faithful, and for the holy One of Israel, Who hath chosen thee.

Explanation

This prophecy refers, it is true, to Christ, Whom God has made the head, teacher, ruler, and salvation of all nations. The greater part of it, however, may be applied to Saint John, as is evident from his life.

Gospel: Luke 1:57-68

Elizabeth's full time of being delivered was come, and she brought forth a son. And her neighbors and kinsfolk heard that the Lord had showed His great mercy towards her, and they congratulated with her. And it came to pass that on the eighth day they came to circumcise the child, and they called hIm by his father's name, Zachary. And his mother answering, said: Not so, but he shall be called John. And they said to her: There is none of thy kindred that is called by this name. And they made signs to his father, how he would have him called. And demanding a writing-table, he wrote, saying: John is his name. And they all wondered. And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God. And fear came upon all their neighbors; and all these things were noised abroad over all the hill-country of Judea. And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him. And Zachary, his father, was filled with the Holy Ghost, and he prophesied, saying: Blessed be the Lord God of Israel, because He hath visited and wrought the redemption of His people.

Explanation

The neighbors and kinsfolk of Elizabeth rejoiced with her at her happiness, and gave her joy. We too, in like manner, should be glad when anything good happens to our neighbor, and thank and praise God therefor.

Prayer

Saint John, blessed forerunner of Jesus Christ, mirror of true penance, burning and shining light, who by thy teaching and example didst show to men the way to Christ, I beseech thee, by thy penitential life, that thou wouldst obtain for me, from Him Whom thou didst point out as the Lamb of God that taketh away the sins of the world, grace that, fearing God's wrath against the impenitent, I may at last do true penance for my sins, mortify my sinful flesh according to thy example, serve God in purity and sanctity, and finally, in the land of eternal happiness, follow forever the Lamb Who on the altar of the cross was slain for me. Amen.

-- Goffine's Devout Instructions

Saint Faustina of Divine Mercy Memorial

Saint Faustina of Divine Mercy

Saint Faustina brought to the world a Divine Message of Epic proportion, one cannot underestimate the impact this one woman has had upon the twentieth century.

She was born into a poor Polish family and given the name Helena Kowalska. No one could have then predicted how God would work in this woman's soul. Her family were very devout Catholics and they loved Helena as their favourite daughter, so it was with trepidation that they at first refused Helena her dearest wish to become a religious and devote her life in the service of God, for they could not bear the pain of separation from this most loving of daughters. So in an effort to please her parents and to try and ignore the 'inner calling Helena threw herself into her work as a nanny for a more wealthier family.

But Gods call was much stronger and more insistent, and it was during a social event when their was a dance that Jesus appeared to her and said to her "How long will I put up with you, and how long will you keep putting me off?" Helena knew she could no longer resist this calling nor could she refuse her Lord who she loved above all others, and upon hearing our Lord say to her, "Go immediately to Warsaw; you will enter a convent there." Helena then made sure her affairs were in order and once this was done she confided to her sister her plans to enter the Convent, and with a last goodbye to her sister she embarked on a course that would not only change her life, but would impact and change the world. Upon reaching Warsaw, Helena worked as a servant until she saved the dowry needed to enter the Order of The Sisters of Mercy, a year later, on August 1, 1925, she entered as a postulant. On April 30, 1926, Helena became a novice, taking as her "name in religion," the name "Sister Mary Faustina of the Blessed Sacrament."

Life was not easy for this most obedient of daughter of God, and upon receiving what would be her mission her life became even more difficult, when she started to receive messages and visions of our Lord requesting her to reveal to the world His most Divine Mercy and the Love which Jesus has for each soul. Sister Faustina faced much ridicule and open contempt from some of her fellow Sisters, but even though this pained her deeply she never lost focus on what was essential, Sister Faustina kept her eyes on our Lord and kept her note book in which she wrote down this most astounding and also most important message for the world.

Eventually Sister Faustina's health became fragile, and her Superiors doubted her ill health which quickly detoriated over time, but even when she was under so much pressure and intense suffering Sister Faustina trusted in her Lord and Savior and kept working on the note book which would become 'Divine Mercy in My Soul', Sister Faustina died on October 5, 1938 a most Holy and devoted soul. The task of spreading her message then fell to Father Sopocko, who worked tirelessly on this most Divine and most Intimate of Messages.

Many years later when our late Beloved Pope John Paul was shot in St Peters Square he requested that this book 'Divine Mercy in My Soul' be brought to him, the Holy Father as he recovered from the wound that nearly ended his life reflected much on this Divine Message.

Sister Faustina, as St. Faustina was beatified on April 18, 1993 and canonized on April 30, 2000.

I would encourage ALL to read her book and the Revelations found within from our Lord and Saviour, Jesus Christ.

Divine Mercy Poster by stvsmith2009
Find more Divine mercy Posters at Zazzle

Decrees For The Causes Of Saints

Vatican City, 3 April 2014 (VIS) - This morning the Holy Father Francis received in audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he extended the liturgical cult of the following blesseds to the universal Church, inscribing them in the book of Saints:

-Francois de Laval, French bishop of Quebec, Canada (1623-1708).

-Jose de Anchieta, Spanish priest of the Society of Jesus (1534-1597).

-Maria de la Encarnacion (nee Marie Guyart), French (1599-1672).

He also authorised the Congregation to promulgate the decrees concerning the following causes:

MIRACLES

- Servant of God Giovanni Antonio Farina, Italian bishop and founder of the Institute of the Sisters of Saint Dorothy, Daughters of the Sacred Hearts (1803-1871).

- Blessed Kuriacose Elias Chavara, Indian professed priest and founder of the Congregation of the Carmelites of Mary Immaculate (1805-1871).

- Blessed Nicola da Longobardi, (ne Giovanni Battista Clemente Saggio), Italian oblate friar of the Order of the Minims (1650-1709).

- Blessed Euphrasia of the Sacred Heart of Jesus (nee Rose Eluvathingal), Indian professed religious of the Congregation of the Mother of Carmel (1877-1952).

- Servant of God Luigi della Consolata (ne Andrea Bordino), Italian professed religious, Brothers of Saint Joseph Benedict Cottolengo (1922-1977).

HEROIC VIRTUES

- Servant of God Francisco Simon Rodenas, Spanish professed priest of the Order of Friars Minor Capuchin, bishop of Santa Marta (1849-1914).

- Servant of God Adolfo Barberis, Italian priest and founder of the Institute of Sisters of Christian Servanthood (1884-1967).

- Servant of God Marie-Clement (ne Joseph Staub), French professed priest of the Assumptionists and founder of the Congregation of the Sisters of St. Joan of Arc (1876-1936).

- Servant of God Sebastian Elorza Arizmendi, Spanish professed religious of the Order of St. Augustine (1882-1942).

- Servant of God Maria Teresa of the Eucharistic Jesus (nee Dulce Rodrigues dos Santos), Brazilian foundress of the Congregation of the Little Missionary Sisters of Mary Immaculate (1901-1972).

- Servant of God Clara de la Concepcion (nee Juana de la Concepcion Sanchez Garcia), Spanish professed religious of the Order of St. Clare (1902-1973).

- Servant of God Maria Magdalena (nee Maria Giuseppina Teresa Marcucci), Italian professed religious of the Congregation of the Passion of Jesus Christ (1888-1960).

-Servant of God Luigi Rocchi, Italian layperson (1932-1979).

You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:

V.I.S. -Vatican Information Service.

Copyright © Vatican Information Service 00120 Vatican City

Preparing For The Canonization Of John XXIII And John Paul II

Vatican City, 31 March 2014 (VIS) - This morning a press conference was held in the Holy See Press Office to present the initiatives forming part of the preparations for the canonisations of Blesseds John XXIII and John Paul II, to be celebrated on 27 April. The speakers were Cardinal Agostino Vallini, vicar of His Holiness for the diocese of Rome, along with Msgr. Giulio Dellavite, secretary general for the Curia of Bergamo, Msgr. Walter Insero, head of the Office for Social Communications for the Vicariate of Rome, and Fr. Federico Lombardi S.J., director of the Holy See Press Office.

The initiatives will include a digital platform, the aim of which is to enable the faithful and pilgrims to have access to news and information regarding the ceremonies as well as a series of spiritual reflections on the life and teachings of both popes. Indeed, the official site www.2papisanti.org is an almost-completed portal which offers contacts, sections for press offices, information, videos and images as well as biographical documentation on John XXIII and John Paul II. It will be available in five languages: Italian, English, French, Spanish and Polish.

The application entitled "Santo Subito", which may be downloaded free in both Android and IOS formats (in Italian, English, Spanish and Polish) and whose title draws on the famed saintliness of both Popes even during their lifetimes, will offer logistical information, as well as access to the main news on the canonisations, and will allow material relating to the various liturgical events to be downloaded.

Existing media include:

Official page of the Postulation with content in five languages:

https://www.facebook.com/PapaGiovanniPaoloII

Official Twitter page with content in five languages:

https://twitter.com/santowojtyla

YouTube channel for the Postulation:

https://www.youtube.com/user/adminkarol

Portal: www.karol-wojtyla.org

This latter, developed in 2011 for the beatification of Karol Wojtyla, gives a detailed illustration of the stages in the canonical process leading to the recognition of the saintliness of John Paul II and is available in several languages: Italian, English, French, Spanish, Portuguese, Polish and Romanian.

The parallel project #2popesaints, realised in collaboration with the students of communication sciences from the Roman university LUMSA involves a series of networks enabling young people to get to know the lives, teachings and testimony of faith of the two new saints. There will be a Facebook page entitled 2popesaints; on Twitter, the account @2popesaints; on Instagram, #2popesaints; and on YouTube, 2popesaints. Every day each one of the above will propose a theme relating to both popes in the media, starting from 16 April until the canonisation, and each event will be transmitted live on each network.

On Google+ there will be the possibility of following in a "hangout" the daily briefings during the week leading up to the canonisation. A QR code will also be created to allow rapid access to the site 2popesaints.org. The initiative "Rome connecting to the World", a form of "twinning" between the faithful arriving in Rome and the young people of the city, will make it possible to get to know the most important locations in Rome along with the history of John XXIII and John Paul II, providing information on the Facebook page.

In the diocese of Rome, on 22 April in the Basilica of St. John Lateran, Cardinal Agostino Vallini will preside at a meeting addressing young people, with the postulators for the causes of both saints: Msgr. Slavomir Oder (John Paul II) and Fr. Giovangiuseppe Califano (John XXIII). On 26 April, starting at 9 p.m., there will be a "White night of prayer" and the churches throughout the centre of Rome will remain open for prayer and confession in various languages.

Similarly, the diocese of Bergamo will pay homage to XIII with the initiative "Le Opere Segno", a series of activities dedicated to charity, human development and solidarity which affect daily lives. They include an aid project for Haiti to guarantee three years' education in the John XXIII school; an invitation to priests to contribute a month's salary and all the alms collected by the parish communities on 27 April to a fund set up in aid of families afflicted by the economic crisis; and the commemoration, on 12 April, of the publication of the encyclical "Pacem in Terris", to be attended by ambassadors representing the countries where Angelo Roncalli carried out his diplomatic mission as an apostolic nuncio (Bulgaria, Turkey, Greek and France), and which will be presented by Jacques Delors, former president of the European Commission.

You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:

V.I.S. -Vatican Information Service.

Copyright © Vatican Information Service 00120 Vatican City

Feast of the Conversion of Saint Paul, the Apostle (Goffine's Devout Instructions)

January 25

The history of this conversion is fully given in the epistle taken from the Acts.

The Introit of the Mass is as follows:

"I know Whom I have believed, and I am certain that He is able to keep that which I have committed unto Him against that day, being a just judge. Lord, Thou hast proved me and known me, Thou hast known my sitting down, and my rising up."

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

O God, Who didst teach the whole world by the preaching of blessed Paul the apostle, grant us, we beseech Thee, that we, who this day celebrate his conversion, may advance towards Thee by his example. Through Christ our Lord, etc.

Epistle: Acts 9:1-22

In those days: Saul as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest, and asked of him letters to Damascus, to the synagogues, that if he found any men and women of this way, he might bring them bound to Jerusalem. And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him. And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou Me? Who said: Who art Thou, Lord? And He said: I am Jesus Whom thou persecutest. It is hard for thee to kick against the goad. And he trembling and astonished, said: Lord, what wilt Thou have me to do? And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him stood amazed, hearing indeed a voice, but seeing no man. And Saul arose from the ground, and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus. And he was there three days without sight, and he did neither eat nor drink. Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord. And the Lord said to him: Arise, and go into the street that is called Strait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth. (And he saw a man named Ananias, coming in and putting his hands upon him, that he might receive his sight.) But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to Thy saints in Jerusalem. And here he hath authority from the chief priests, to bind all that invoke Thy name. And the Lord said to him: Go thy way, for this man is to Me a vessel of election, to carry My name before the gentiles, and kings, and the children of Israel. For I will show him how great things he must suffer for My name's sake. And Ananias went his way, and entered into the house, and laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, He that appeared to thee in the way as thou camest, that thou mayst receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it were scales, and he received his sight and rising up he was baptized. And when he had taken meat he was strengthened. And he was with the disciples that were at Damascus for some days. And immediately he preached Jesus in the synagogues, that He is the Son of God. And all that heard him were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name; and came hither for that intent, that he might carry them bound to the chief priests? But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.

What do we learn from this history?

Not to despise any sinner, nor to despair of his salvation; for, like Paul on the road to Damascus, the greatest sinner may, by the grace of God, be suddenly converted, and become a saint. At the command of God he accepted Ananias as his leader in the way of salvation, and became as zealous for the honor of Christ as he had previously been intent on persecuting Him. In like manner, a convert must shut his eyes to all by which he has heretofore been led astray, and must give heed to that only which God commands.

Gospel: Matthew 19:27-29

At that time Peter said to Jesus: Behold, we have left all things, and have followed Thee; what, therefore, shall we have? And Jesus said to them: Amen I say to you, that you, who have followed Me, in the regeneration, when the Son of man shall sit on the seat of His majesty, you also shall sit on twelve seats judging the twelve tribes of Israel. And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name's sake, shall receive an hundredfold, and shall possess life everlasting. This gospel teaches that he who renounces the world, its pleasures and its riches, shall receive the grace of God, virtues, interior consolation, and eternal happiness, which are a hundredfold, that is, infinitely, more precious than worldly goods.

Prayer

O Saint Paul, great apostle, who, from being an enemy, became the most zealous friend and preacher of Christ, procure for me from Him, I beseech thee, grace at last truly to know Him, Whom I have heretofore so often denied, offended, and, by my sins, crucified anew; to follow Him, and, after thy examples to be henceforth as diligent in doing justice as I have formerly been in practising evil; that I may one day attain to that happiness which thou hast gained. Through Jesus Christ our Lord, etc. Amen.

-- Goffine's Devout Instructions

Saint Agnes, Virgin and Martyr

  

Virgin And Martyr

Saint Agnes of Rome (also known as Ines; Ines del Campo; Ynez) was a consecrated virgin martyr born in Rome. We have more ancient authority for the story of Saint Agnes than exists in many cases. Saint Jerome wrote of her as being venerated in his day, and her legend is one of the oldeststories of a saint. She had vowed never to marry when very young. At the age of 12 or 13, a young nobleman wanted to marry her, but, she refused since she had consecrated herself to Christ and said that to do so would be an insult to her heavenly Spouse. The young nobleman's father was the Prefect Sempronius, and upon learning Agnes had rejected his son and that she was a Christian, he ordered Agnes to sacrifice to the pagan gods and lose her virginity by rape. She was taken to a Roman temple of Minerva (Athena), and when led to the altar, she made the Sign of the Cross. She was threatened, then tortured when she refused to turn against God. She was tortured by fire, then either decapitated or stabbed in the throat (sources vary) in 254 or 304 (again, sources vary).

Saint Agnes' virginity and heroism are renowned, and her name occurs in the prayer "Nobis quoque peccatoribus," in the Canon of the Mass. The catacombs of Saint Agnes on the Via Nomentana grew up around her crypt there, on a small piece of property owned by her family. The Christians constantly went to pray at her grave. She was the foster-sister of Saint Emerentiana, who was stoned to death by a crowd for praying at her sister's grave, when she admitted the relationship and that she too was a Christian.

As her parents and friends were paying their devotions at her tomb, she appeared to them in a glorified form, and beside her was a lamb whiter than snow. Agnes assured her friends of her perfect happiness, and again vanished, and from that time on, they no longer mourned her.

On Saint Agnes' feast day two lambs are blessed at her church in Rome, and then their wool is woven into the palliums (bands of white wool) which the pope confers on archbishops as symbol of their jurisdiction.

Goffine's Devout Instructions: Feast of Saint Stephen, First Martyr For Christ

December 26

The epistle of today contains a short account of the life and sufferings of this saint. It only remains to be added that, on account of his virtues, his wisdom, and his zeal for the faith, the apostles thought him worthy to be chosen the first of the seven deacons, whose office it was, in addition to the preaching of the word of God, to serve the poor, and properly to distribute the alms of the faithful.

The Introit says:

"Princes sat and spoke against me, and the wicked persecuted me;
                  help me, O Lord my God, for Thy servant was employed in Thy justifications.
       Blessed are the undefiled in the way, who walk in the law of the Lord."

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

Grant us, we beseech Thee, O Lord, to imitate what we honor, that we also may learn to love our neighbors, as we celebrate the feast of Him Who knew how to beseech even for Hili persecutors, Our Lord Jesus Christ, Thy Son, Who, etc. Amen.

Epistle: Acts 6:8-10; 7:54-59

In those days Stephen full of grace and fortitude did great wonders and signs among the people. Now there arose some of that which is called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia, disputing with Stephen. And they were not able to resist the wisdom and the spirit that spoke. Now hearing these things they were cut to the heart, and they gnashed with their teeth at him. But he being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold I see the heavens opened, and the Son of man standing on the right hand of God. And they crying out with a loud voice, stopped their ears, and with one accord ran violently npon him. And casting him forth without the city, they stoned him, and the witnesses laid down their garments at the feet of a young man whose name was Saul. And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit. And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord.

Instruction

Stephen is unjustly persecuted, yet he prays for his persecutors. Can we excuse ourselves if we do not love our enemies? Were not Stephen, and others who have imitated him, men like ourselves? With the grace of God, could not we do what they have done? Could we call ourselves Christians were we not to do this? No; for the love of our neighbor, and of our enemy also, is the chief token of the Christian; since it is only by this love that we become like Christ, and resemble our heavenly Father, Who makes His sun to shine upon the evil and the good, and sendeth rains upon the just and upon the unjust (Matthew 5:45). Let us, therefore, imitate the love of God, of Christ, and of Saint Stephen, and then we may one day be able to give up our souls with calmness into the hands of our Maker.

Gospel: Matthew 23:34-39

At that time Jesus said to the scribes and Pharisees: Behold I send to you prophets, and wise men, and scribes; and some of them you will put to death aud crucify, and some you will scourge in your synagogues, and persecute from city to city; that upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar. Amen I say to you, all these things shall come upon this generation. Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldst not! Behold your house shall be left to you desolate. For I say to you, you shall not see Me henceforth till you say: Blessed is he that cometh in the name of the Lord.

Those in our days who stone and kill the prophets and preachers are those who, by their evil backbiting, defame their pastors, who mock at and despise preachers and sermons; for to the servants of God this is a great torment and source of grief; it destroys their courage and paralyzes their efficiency. On this account it provokes the anger of God, as through the prophets He often told the Jews.

Supplication to Saint Stephen

O Saint Stephen, first of the martyrs, who wast filled with fortitude, grace, and love, whose guiltless face shone like the face of a pure angel, I beseech thee, by the grace which rendered them worthy to see heaven opened and Jesus sitting at the rigbt hand of the Father, that thou wouldst, by thy prayers, procure for me from God a pure conscience, and a holy, meek love, that like thee I may readily forgive those who injure me; may pray for them; may not only desire for them whatever is good, but may do them good indeed, and thereby merit the grace of a happy death. Through Jesus Christ, our Lord, etc. Amen.

--  Goffine's Devout Instructions

Saint Martin of Tours

"The Charity of St. Martin" -- by Louis Anselme Longa

Saint Martin of Tours (also known as Martin the Merciful; The Glory of Gaul) was born around 316 A.D. at Upper Pannonia (in modern Hungary) of pagan parents. His father was a Roman military officer and tribune.

Saint Martin was raised in Pavia, Italy. He discovered Christianity, and became a catechumen in his early teens. He was baptized into the Church at the age of 18.

He joined the Roman imperial army at the age of 15, serving in a ceremonial unit that acted as the emperor's bodyguard, and was rarely exposed to combat. He became a cavalry officer, and was assigned to garrison duty in Gaul (modern France).

Once, while on horseback in Amiens in Gaul , he encountered a beggar. Having nothing to give but the clothes on his back, he cut his officer's cloak in half, and gave it to the beggar. He later had a vision of Christ wearing the cloak.

Just before a battle, Martin announced that he was Christian, and that his faith prohibited him from fighting. This resulted in his being charged with cowardice, he was jailed, and his superiors planned to put him in the front of the battle. The invaders sued for peace, the battle never occurred, and Martin was released from military service at Worms.

After he was released he journeyed to Poitiers to labor under Saint Hilary, Bishop of Poitiers. There he organized a community of monks, erected the monastery of Liguge, and in 371 became Bishop of Tours. He later founded the monastery of Marmoutier and resided there. He was an opponent of Arianism.

After a last visit to Rome, Martin went to Candes, one of the religious centers created by him in his diocese, where he died in 397. By his request, he was buried in the Cemetery of the Poor on 11 November 397 and his relics rested in the basilica of Tours until 1562 when the cathedral and the saints relics were destroyed by militant Protestants.

Some fragments of his tomb were found during construction excavation in 1860.

An extensive biography of Martin was written by Saint Sulpicius Severus. Martin of Tours was the first non-martyr to receive the cultus of a saint.

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Below is an excerpt from a letter by Saint Sulpicius Severus on Saint Martin of Tours:

Martin knew long in advance the time of his death and he told his brethren that it was near. Meanwhile, he found himself obliged to make a visitation of the parish of Candes. The clergy of that church were quarreling, and he wished to reconcile them.

Although he knew that his days on earth were few, he did not refuse to undertake the journey for such a purpose, for he believed that he would bring his virtuous life to a good end if by his efforts peace was restored in the church.

He spent some time in Candes, or rather in its church, where he stayed. Peace was restored, and he was planning to return to his monastery when suddenly he began to lose his strength. He summoned his brethren and told them he was dying. All who heard this were overcome with grief. In their sorrow they cried to him with one voice: “Father, why are you deserting us? Who will care for us when you are gone? Savage wolves will attack your flock, and who will save us from their bite when our shepherd is struck down? We know you long to be with Christ, but your reward is certain and will not be any less for being delayed. You will do better to show pity for us, rather than forsake us.”

Thereupon he broke into tears, for he was a man in whom the compassion of our Lord was continually revealed. Turning to our Lord, he made this reply to their pleading: “Lord, if your people still need me, I am ready for the task; your will be done.”

Here was a man words cannot describe. Death could not defeat him nor toil dismay him. He was quite without a preference of his own; he neither feared to die nor refused to live. With eyes and hands always raised to heaven he never withdrew his unconquered spirit from prayer. It happened that some priests who had gathered at his bedside suggested that he should give his poor body some relief by lying on his other side. He answered: “Allow me, brothers, to look toward heaven rather than at the earth, so that my spirit may set on the right course when the time comes for me to go on my journey to the Lord.”

Vatican plans first-ever display of relics of St. Peter : News Headlines - Catholic Culture

The following excerpts are from Catholic Culture's Catholic World News:

• The Vatican is planning an unprecedented public display of the relics of St. Peter, as the Year of Faith comes to a close.
• The display was announced by Archbishop Rino Fisichella, the president of Pontifical Council for the New Evangelization, in an article appearing in the Vatican newspaper L'Osservatore Romano. The archbishop did not supply any details of the plans.

Read more by clicking below:
Vatican plans first-ever display of relics of St. Peter : News Headlines - Catholic Culture

Feast of All Souls Day (From Goffine's Devout Instructions)

November 2

ALL SOULS' DAY is the annual commemoration of all those souls who departed this life in the grace and favor of God but who are still detained in purgatory. Purgatory is that third place in the other world in which the souls of the departed suffer the temporal punishment of those sins for which in life they have not sufficiently atoned, and in which they are purified until they are worthy to appear in the presence of God.

Is there a purgatory?

Yes; it is a doctrine of our faith. 1. Even under the Old Law the Jews held to this belief, and accordingly Judas Machabeus sent twelve thousand silver drachmas to Jerusalem to procure the offering of sacrifices for the dead. 2. Under the New Law Jesus Christ seems to point to such a place (Matthew 5:26, 12:32). The apostle Paul writes to the Corinthians:

"The fire shall try every man's work, of what sort it is. If any man's work abide, which he hath built thereupon [upon Christ], he shall receive a reward; if any man's work burn, he shall suffer loss [by the fire of purgatory], but he himself shall be saved, yet so as by fire." (1st Corinthians 3:13-15)

A fire from which a man may be saved cannot be the fire of hell; for from hell there is no redemption. The words of Saint Paul, therefore, can only be understood of purgatory.

What souls are they that go to purgatory?

The souls of all those who, though dying in the grace of God, have yet something to atone for. Those persons dying in the grace of God are still friends of God, and certainly God does not cast those who are His friends into hell. It is, therefore, as suitable to the idea of God's mercy as it is consonant to reason that such souls should be first purified in purgatory.

How can we assist the souls suffering in purgatory?

1. By our prayers. The Holy Scripture says: "It is a holy and a wholesome thought to pray for the dead, that they may be loosed from sins." (2nd Machabees 12:46) The Catholic Church has therefore always taught that the prayer of the faithful for the departed is holy and wholesome. 2. By the holy sacrifice of the Mass, the fruits of which are most beneficial to the souls in purgatory. For this reason holy Church has always, from the time of the apostles, remembered the dead in the holy Mass. 3. By gaining indulgences, and other good works, by which we supplicate God to show mercy to the souls of the suffering, to accept what is performed by us in satisfaction for the punishment to be endured by them, and to bring them into the kingdom of everlasting peace and light. (Ecclesiasticus 7:37)

When and how was this yearly commemoration of the departed introduced?

The time of the introduction of this commemoration cannot be determined; for as early as the time of Tertullian he mentions that the Christians of his day held a yearly commemoration of the dead. Towards the end of the tenth century Saint Odo, abbot of the Benedictines, at Cluny, directed this feast to be celebrated yearly, on the 2d of November, in all the convents of his Order, which usage was afterwards enjoined upon the whole Christian world by Pope John XVI. The feast of this day was probably established in order that, after having one day before rejoiced over the glory of the saints in heaven, we should this day remember in love those who are sighing in purgatory for deliverance.

Prayer

O God, the Creator and Redeemer of all the faithful, grant to the souls of Thy servants departed the remission of all their sins, that, by our pious supplications, they may obtain the pardon which they have always desired. Who livest and reignest, now and forever, Amen.

Epistle: I Corinthians 15:51-57

Brethren: Behold I tell you a mystery: we shall all indeed rise again, but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall rise again incorruptible; and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory. O death, where is thy victory? O death, where is thy sting? Now the sting of death is sin, and the strength of sin is the law. But thanks be to God, Who hath given us the victory through Our Lord Jesus Christ.

Gospel: John 5:25-29

At that time Jesus said to the multitude of the Jews: Amen, amen, I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. For as the Father hath life in Himself, so He hath given to the Son also to have life in Himself, and He hath giveth Him power to do judgment, because He is the Son of man. Wonder not at this, for the hour cometh wherein all that are in the graves shall hear the voice of the Son of God, and they that have done good things shall come forth unto the resurrection of life, but they that have done evil, unto the resurrection of judgment.

--Goffine's Devout Instructions