Beatification causes for Boys Town, Maryknoll founders : News Headlines - Catholic Culture

Beatification causes for Boys Town, Maryknoll founders : News Headlines - Catholic Culture

Feast of Saint Joseph (Goffine's Devout Instructions)

           March 19

SAINT JOSEPH was descended from the kingly line of David, and was a kinsman of the Blessed Virgin Mary. (Matthew 1:1-16) The Gospel gives him the praise of being just (Matthew 1:19), that is, a man distinguished for all virtues. And surely, as he was chosen from all other men by God to be the foster-father of His Son, he undoubtedly excelled, in virtues and sanctity, all saints then living. Of his youth nothing certain is known to us, and of his later life we know only what the Gospel relates. He was a carpenter (Matthew 13:55), and lived at Nazareth, in Galilee (Luke 2:4). Being espoused to Mary, he was inclined, upon learning that she was with child, to put her away privately, not wishing to expose her to public reproach; but being instructed by an angel, he took her to himself, in obedience to the command of God, went with her to Bethlehem, and afterwards, with Mary and the new-born child, fled, without timidity, to Egypt. (Matthew 2:13) At the command of the angel he returned thence, and again dwelt in Nazareth (Matthew 2:23). From this place they went every year to the feast at Jerusalem, where it happened that Jesus, then twelve years old, remained behind them in the temple, and was anxiously sought for by them. More than this is not told us. At the time of the marriage at Cana it would seem that he was no longer living, since there is no mention made of him. Though little is said of him, that little is rich in profitable instruction. How worthy to be admired and imitated is his example, his chastity, his tenderness towards Mary, his forbearing to pronounce a judgment in regard to her condition when he could not explain it, his quick and unreserved obedience towards God and the commands of authority, his love for Jesus, and his care for both the mother and the child. On account of his sanctity God has specially distinguished him by miracles, and the Church honors him in a particular manner. In the Litany of the Saints he is named among the patriarchs, and the feast of his patronage is celebrated on the third Sunday after Easter. Venerate, therefore, Saint Joseph; choose him for your protector in life and in death, and make yourself worthy of his protection by following his example.

The Introit of the Mass is as follows:

"The just shall flourish like the palm-tree; he shall grow up like the cedar of Libanus, planted in the house of the Lord, in the courts of the house of our God. It is good to give praise to the Lord, and to sing to Thy name, O Most High."

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

We beseech Thee, O Lord, that we may be assisted by the merits of the spouse of Thy most holy Mother, that what of ourselves we are unable to obtain may be given to us by his intercession. Who livest and reignest with You and the Holy Spirit, for ever and ever, Amen.

Epistle: Ecclesiasticus 45:1-6

He was beloved of God and men: whose memory is in benediction. He made him 1ike the saints in glory, and magnified him in the fear of his enemies, and with his words he made prodigies to cease. He glorified him in the sight of kings, and gave him commandments in the sight of his people, and showed him His glory. He sanctified him in his faith and meekness, and chose him out of all flesh. For He heard him, and his voice, and brought him into a cloud. And He gave him commandments before his face, and a law of life and instruction.

Gospel: Matthew 1:18-21

When Mary, the Mother of Jesus, was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put per away privately. But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her is of the Holy Ghost; and she shall bring forth a Son, and thou shalt call His name JESUS: for He shall save His people from their sins.

Instruction

To encourage us to veneration for Saint Joseph, Saint Teresa wrote:

"I do not remember to have asked Saint Joseph for anything which he did not grant me. The great favors which God has granted me through him, and the many dangers of soul and body from which he has freed me, truly deserve admiration. It seems that God has granted to other saints the grace of assisting, in particular needs, those who invoke their intercession; but this glorious saint assists in all needs. The Lord seems thereby to indicate that, as He was subject to Joseph on earth, so now He grants him whatever he asks for. The same thing has been experienced by persons whom I have advised to recommend themselves to him."

"I would gladly advise everyone," says Saint Alphonsus, "to have a great devotion towards this saint, since I have experienced what graces he can obtain from God. For several years I have asked him, on his feast, for some par ticular grace, and every time my petition has been granted. As we all have to die, we should have a particular devotion towards Saint Joseph, that he may obtain for us a happy death; for all Catholic Christians consider him to be an intercessor for the dying, and that he assists, at the hour of death, those who venerate him; and this for three reasons:

1. Because Jesus loves him, not only as a friend, but as a father, on which account his intercession is more powerful than that of any other saint.
2. Because Saint Joseph obtained special power against the evil spirits who tempt us at the hour of death.
3. The assistance which Jesus and Mary gave to Joseph at the hour of his own death procured for him the right to obtain a holy and easy death for his dependants. If in their dying hour they invoke his aid, not only will he assist them, but he will obtain for them the assistance of Jesus and Mary."

Ought not these words of a great saint encourage you to venerate Saint Joseph every day? Should not the hope of dying one day under the protection of Jesus, Mary, and Joseph, move you to devotion to the foster-father of Jesus?

Prayer to Saint Joseph

O most chaste Joseph, who, by thy purity and other exalted virtues, wast worthy to be chosen for the spouse of Mary and the foster-father of Jesus, I beseech thee, by the great graces of which thou wast made partaker, that thou wouldst, by thy intercession, obtain for all parents grace to rear their children piously; for all married persons who are distressed and afflicted through poverty and tribulations consolation and encouragement; for all unmarried persons who have devoted tbeir chastity to God the grace of perseverance; and, finally, for all the dyjng the grace to come, after a happy death, to thy foster- child, Jesus Christ, Who, with the Father and the Holy Ghost, liveth and reigneth one God, world without end. Amen.

-- Goffine's Devout Instructions

The Veneration And The Invocation of the Saints (From Goffine's Devout Instructions)

THE VENERATION OF THE SAINTS

What is it to venerate the saints?

To venerate the saints is to show veneration, love, and confidence towards these friends of God and coheirs with Christ who, out of love for Him, have gone through the fight, are now honored by Him (Psalms 138: 17), and reign with Him in eternal happiness.

Does not the veneration of the saints infringe upon the honor due to God?

No ; it is rather a confirmation of it, since it refers only to God, and, in the saints, honors only Him.

Are we permitted, then, to venerate the saints?

Yes ; and not only permitted, but it is good and useful to do so if we would honor God.

Is it also lawful to venerate the relics of the saints that is, their bones, and articles that belonged to them?

Without doubt it is. This, indeed, has been the unbroken practice, both under the Old Law and the New, from the earliest times; and God has sanctioned it by the most remarkable miracles. Thus He brought a dead man to life by the bones of Eliseus (2 Kings 13: 21). The woman troubled with an issue of blood was made whole by barely touching the garments of Christ (Matthew 9: 22 ; Mark 5: 29 ; Luke 8: 47). By the shadow of St. Peter (Acts 5: 15), and the handkerchiefs and aprons of St. Paul (Acts 19: 12), different diseases were cured, and evil spirits expelled.

Why ought we to venerate the relics of the saints?

The reason is well given by the Council of Trent (Sess. 16.). They are precious remains of those bodies which, in their life time, were members of Christ and temples of the Holy Ghost, and which shall one day be raised up and glorified.

THE INVOCATION OF THE SAINTS

Is it lawful to call upon the saints for their intercession?

If a man may call upon his brothers and sisters for help, and upon pious people yet living for their prayers to God in his behalf, as God advised the friends of Job to do (Job 42: 8), as St. Paul did (1 Thessalonians 5: 25), as non-Catholics themselves do, why should not a man invoke the intercession of the saints in the presence of God, who are our brethren?

But is not the invocation of the saints opposed to trust in God, and to the mediatorship of Christ ?

No; for we do not address ourselves to the saints in any such sense as we would address ourselves to God ; but, confessing ourselves to be sinners, and unworthy to appear before God, we betake ourselves to these friends of God and glorified brethren of ours, that through their intercession, which prevails much before Him, He may be gracious to us, and bestow upon us His favors. Christ is and remains our only mediator through Whom we have access to the Father (Ephesians 2: 18) ; the saints are only intercessors who must pray to God for us through Jesus Christ.

Do the saints know of our prayers ?

If the holy angels rejoice over the conversion of the sinner (Luke 25: 10), and offer up the prayers of the saints as pleasing incense before the face of God (Revelation 8: 3), ought not the same privilege be allowed to the saints, as being the friends of God and of Jesus Christ, and as being partakers of the same glory as the angels? (John 15: 14, 15.) Did not Onias and Jeremiah, after their death, know of the sad condition of the Jewish people, and zealously pray for them ? (2 Maccabees 15: 12 - 16) God has a thousand ways of making known to them our prayers.

-- Goffine's Devout Instructions

Saint Thomas Aquinas

Saint Thomas Aquinas (also known as Doctor Angelicus; Doctor Communis; Great Synthesizer; The Dumb Ox; The Universal Teacher) was born around 1225 A.D. at Roccasecca, Aquino, Naples, Italy. He was the son of the Count of Aquino, born in the family castle in Lombardy. He was educated by Benedictine monks at Monte Cassino, and at the University of Naples. He secretly joined the mendicant Dominican friars in 1244, and when his family discovered he had done so, they kidnapped and imprisoned him for a year to keep him out of sight, and to get him to give up on the idea of the religious life, but he rejoined his order in 1245.

He studied in Paris from 1245 to 1248 under Saint Albert the Great, then accompanied Albert to Cologne, Germany. Saint Thomas was ordained in 1250, and he then returned to Paris to teach and there he taught theology at the University of Paris. He wrote defenses of the mendicant orders, commentaries on Aristotle and Lombard's Sentences, and some bible-related works, usually by dictating to secretaries. He won his doctorate, and taught in several Italian cities. Then around 1269 he was recalled to Paris by King Saint Louis IX and the University of Paris. Around 1272, Thomas was recalled to Naples where he was appointed regent of studies while working on the Summa Theologica.

On December 6, 1273 he experienced a divine revelation which so enraptured him that he abandoned the Summa, saying that it and his other writings were so much straw in the wind compared to the reality of the divine glory. He died four months later while en route to the Council of Lyons, overweight and with his health broken by overwork.

Saint Thomas Aquinas' works have been influential to the thinking of the Church, as they systematized the great thoughts and teachings of the Church, and combined Greek wisdom and scholarship methods with the truth of Christianity. Pope Leo VIII commanded that his teachings be studied by all theology students. He was proclaimed Doctor of the Church in 1567 by Pope Saint Pius V.

Be;ow are some quotations from Saint Thomas Aquinas:

Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. 

Charity is the form, mover, mother and root of all the virtues.

We are like children, who stand in need of masters to enlighten us and direct us; and God has provided for this, by appointing his angels to be our teachers and guides.

If you seek the example of love: “Greater love than this no man has, than to lay down his life for his friends.” Such a man was Christ on the cross. And if he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake. If you seek patience, you will find no better example than the cross. Christ endured much on the cross, and did so patiently, because “when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth.” If you seek an example of obedience, follow him who became obedient to the Father even unto death. “For just as by the disobedience of one man,” namely, Adam, “many were made sinners, so by the obedience of one man, many were made righteous.” If you seek an example of despising earthly things, follow him who is “the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge.” Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink. Do not be attached, therefore, to clothing and riches, because “they divided my garments among themselves.” Nor to honors, for he experienced harsh words and scourgings. Nor to greatness of rank, for “weaving a crown of thorns they placed it on my head.” Nor to anything delightful, for “in my thirst they gave me vinegar to drink.”

The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.

Saint John Nepomucene Neumann

Saint John Nepomucene Neumann ( also known as Jan Nepomucký Neumann) was born on March 25, 1811 at Prachititz, Bohemia (Czech Republic). His father Philip, was German and owned a stocking factory, and his mother Agnes Neumann was Czech.

John was a small, quiet boy with four sisters and a brother, and he was named after Saint John Nepomucene. Being an excellent student, John at an early age felt drawn to religious life. He became a seminarian at Budweis, Bohemia in 1813, where he studied astronomy and botany in addition to theological topics. In 1833 John studied theology at Charles Ferdinand University at Prague.

The time came for John's ordination but the bishop was ill, and with there being such an over- abundance of priests in Bohemia, the date for the ordination was never reset. John then decided to go to America to ask for ordination and to work with emigrants. So John walked most of the way to France, then took a ship for America.

John arrived in Manhattan in 1836, where Bishop John Dubois was happy to see him as there were just 36 priests for the 200,000 Catholics in New York and New Jersey. John was ordained on June 28, 1836, and sent to Buffalo. There the parish priest, Father Pax, gave him the choice of the city of Buffalo or of the rural area, and John chose the more difficult rural area.

He stayed in a small town with an unfinished church, and when it was completed, he moved to a town with a log church. There he built himself a log cabin, rarely lit a fire, slept little, often living on bread and water, and walked many long miles to visit farm after remote farm. John's parishioners were from many countries and spoke a variety of languages, but John knew twelve languages, and worked with them all.

In 1840 John joined the Redemptorists at Pittsburgh, Pennsylvania, and later he took his vows at Baltimore, Maryland in 1841. John was the first Redemptorist to do so in the United States. John was a home missionary in Maryland, Ohio, Pennsylvania, and Virginia, and became Rector of Saint Philomena church in Pittsburgh in 1844. Then in in 1847 he became the vice-regent and superior of the Redemptorists in America. He became an American citizen in 1848. Then John was appointed as the fourth Bishop of Philadelphia in 1852.

As bishop, John built 50 churches and began building a cathedral. He also opened almost one hundred schools, and the number of parochial school students in his diocese grew from 500 to 9,000. John wrote newspaper articles, two catechisms, and many other works in German.

Saint John Nepomucene Neumann died of a stroke at 13th and Vine Streets, in Philadephia, Pennsylvania on January 5, 1860. At his own request, Saint John would be buried in a basement crypt in Saint Peter's Church where he would be near his Redemptorist brothers.

Saint John has the distinction of being the first American man and the first American bishop to be canonized. He was canonized on June 19, 1977 by Pope Paul VI.