Saint Lucy of Syracuse, Virgin and Martyr

Saint Lucy of Syracuse (also known as Lucia of Syracuse; Lucia de Syracuse), virgin and martyr, was a rich, young Christian of Greek ancestry born in Syracuse, Sicily, around 283. She was of a noble Greek family, brought up as a Christian by her mother, Eutychia. Her Roman father died when she was young. Her mother had arranged a marriage for her. For three years she managed to keep the marriage on hold. To change the mother's mind about the girl's faith, Lucy prayed at the tomb of Saint Agatha, and her mother's long hemorrhagic illness was cured. After her mother's miraculous cure Lucy was allowed to make a vow of virginity and to distribute a great part of her riches among the poor, and Lucy became known as a patron of those with illnesses like her mother's.

This charitableness stirred the greed of Paschasius, the unworthy young man to whom Lucy had been unwillingly betrothed, and he denounced her to the Governor of Sicily as a Christian. The governor sentenced her to forced prostitution, but when guards went to fetch her, they could not move her even when they hitched her to a team of oxen. The governor ordered her killed instead. After torture that included having her eyes torn out, she was surrounded by bundles of wood which were set afire, but again God saved her, and the fire went out. She prophesied against her persecutors, and was executed by being stabbed in the throat with a dagger or sword . Her name is listed in the prayer "Nobis quoque peccatoribus" in the Canon of the Mass.

Legend says her eyesight was restored before her death. This and the meaning of her name (Light; Bringer of Light) led to her connection with eyes, the blind, eye trouble, and epidemic diseases.

Saint Lucy of Syracuse died in Syracuse, Sicily around 304, her relics are honored in churches throughout Europe.

Saint Francis Xavier

Priest and Missionary

Saint Francis Xavier (also known as Apostle to the Far East) was born in 1506 Castle of Xavier, near Sanguesa, Navarre, Spain. He was a nobleman from the Basque region. He studied and taught philosophy at the University of Paris, and planned a career as a professor. He was a friend of Saint Ignatius of Loyola who convinced him to use his talents to spread the Gospel. Francis is one of the founding Jesuits, and the first Jesuit missionary.

In Goa, India, while waiting to take ship, he preached in the street, worked with the sick, and taught children their catechism. He would walk through the streets ringing a bell to call the children to their studies. It is said that he converted the entire city.

Francis was a tremendously successful missionary for ten years in India, the East Indies, and Japan, baptizing more than 40,000. His journey finds him dining with headhunters, washing sores of lepers in Venice, teaching catechism to Indian children, and baptizing 10,000 in a single month. He tolerated the most appalling conditions on long sea voyages, enduring extremes of heat and cold. Wherever he went, he would seek out and help the poor and forgotten. He traveled thousands of miles, mostly on his bare feet, and he saw the greater part of the Far East.

Saint Francis Xavier died of a fever contracted on a mission journey on December 2, 1552 at Sancian, China. His body is at the former Jesuit church in Goa, and his right arm at the church of Gesu in Rome, Italy.

Patronage 

African missions; diocese of Agartala, India; diocese of Ahmedabad, India; diocese of Alexandria, Louisiana; Apostleship of Prayer; Australia; black missions; archdiocese of Bombay, India; Borneo; archdiocese of Cape Town, South Africa; China; diocese of Dinajpur, Bangladesh; East Indies; Fathers of the Precious Blood; foreign missions; Freising, Germany; Goa India; diocese of Green Bay, Wisconsin; India; archdiocese of Indianapolis, Indiana; Japan; diocese of Joiliet, Illinois; diocese of Kabankalan, Philippines; diocese of Malindi, Kenya; missionaries; Missioners of the Precious Blood; missions, black; missions, foreign; missions, parish; Navarre, Spain; navigators; New Zealand; parish missions; plague epidemics; Propagation of the Faith 

Representation 

crucifix; preacher carrying a flaming heart; bell; globe; vessel; young bearded Jesuit in the company of Saint Ignatius Loyola; young bearded Jesuit with a torch, flame, cross and lily 

Quotations:

"It is not the actual physical exertion that counts towards a man's progress, nor the nature of the task, but by the spirit of faith with which it is undertaken." -- Saint Francis Xavier 

We have visited the villages of the new converts who accepted the Christian religion a few years ago. The country is so utterly barren and poor. The native Christians have no priests. They know only that they are Christians. There is nobody to say Mass for them; nobody to teach them the Creed, the Our Father, the Hail Mary and the Commandments of God's Law. 

I have not stopped since the day I arrived. I conscientiously made the rounds of the villages. I bathed in the sacred waters all the children who had not yet been baptized. This means that I have purified a very large number of children so young that, as the saying goes, they could not tell their right hand from their left. The older children would not let me say my Office or eat or sleep until I taught them one prayer or another. Then I began to understand: "The kingdom of heaven belongs to such as these." 

I could not refuse so devout a request without failing in devotion myself. I taught them, first the confession of faith in the Father, the Son, and the Holy Spirit; then the Apostles' Creed, the Our Father, and Hail Mary. I noticed among them persons of great intelligence. If only someone could educate them in the Christian way of life, I have no doubt that they would make excellent Christians. 

Many, many people hereabouts are not becoming Christians for one reason only: there is nobody to make them Christians. 

I wish the university students would work as hard at converting these people as they do at their books, and so settle their account with God for their learning and the talents entrusted to them. 

This thought would certainly stir most of them to meditate on spiritual realities, to listen actively to what God is saying to them. They would forget their own desires, their human affairs, and give themselves over entirely to God's will and his choice. 

They would cry out with all their heart: "Lord, I am here! What do you want me to do?" Send me anywhere you like - even to India!" -- Saint Francis Xavier from his letters to Saint Ignatius of Loyola

Saint Martin of Tours

Saint Martin of Tours (also known as Martin the Merciful; The Glory of Gaul) was born around 316 A.D. at Upper Pannonia (in modern Hungary) of pagan parents. His father was a Roman military officer and tribune. Saint Martin was raised in Pavia, Italy. He discovered Christianity, and became a catechumen in his early teens. He was baptized into the Church at age 18.

He joined the Roman imperial army at age 15, serving in a ceremonial unit that acted as the emperor's bodyguard, rarely exposed to combat. He became a cavalry officer, and was assigned to garrison duty in Gaul (modern France). Once, while on horseback in Amiens in Gaul , he encountered a beggar. Having nothing to give but the clothes on his back, he cut his officer's cloak in half, and gave it to the beggar. He later had a vision of Christ wearing the cloak. Just before a battle, Martin announced that he was Christian, and that his faith prohibited him from fighting. This resulted in his being charged with cowardice, he was jailed, and his superiors planned to put him in the front of the battle. The invaders sued for peace, the battle never occurred, and Martin was released from military service at Worms.

After he was released he journeyed to Poitiers to labor under Saint Hilary, Bishop of Poitiers. There he organized a community of monks, erected the monastery of Liguge, and in 371 became Bishop of Tours. He later founded the monastery of Marmoutier and resided there. He was an opponent of Arianism. After a last visit to Rome, Martin went to Candes, one of the religious centers created by him in his diocese, where he died in 397. By his request, he was buried in the Cemetery of the Poor on 11 November 397 and his relics rested in the basilica of Tours until 1562 when the catheral and relics were destroyed by militant Protestants. Some fragments of his tomb were found during construction excavation in 1860.

He was the first non-martyr to receive the cultus of a saint.

Saint Charles Borromeo

Saint Charles Borromeo (also known as Carlo Borromeo; Father of the Clergy; Apostle to the Council of Trent) was born in 1538 A.D. in at Aron, diocese of Novara, Italy. Born to a wealthy, noble family, the third of six children, Charles was the son of Count Giberto II Borromeo and Margherita de' Medici. He was a nephew of Pope Pius IV. He studied in Milan, and at the University of Pavia, studying at one point under the future Pope Gregory XIII. Charles was a civil and canon lawyer at age 21. He became a cleric at Milan, taking the habit in October 1547. Charles became abbot commendatario of San Felino e San Graziano abbey in Arona, in November 1547. Then he became abbot commendatario of San Silano di Romagnano abbey in May 1558. He was made prior commendatario of San Maria di Calvenzano abbey in December 1558.

He was summoned to Rome upon the election of Pius IV, the administration of all the Papal States was entrusted to him, and he was made cardinal-deacon and administrator of the archdiocese of Milan though only 22 years old. He was legate of Bologna, Romagna, and the March of Ancona, and Protector of the Kingdom of Portugal, Lower Germany, and the Catholic cantons of Switzerland. Under his protection were placed the orders of Saint Francis, the Carmelites, the Humiliati, and the Canons Regular of the Holy Cross of Christ in Portugal. Due to his enforcement of strict ecclesiastical discipline, some disgruntled monks in the Order of the Humiliati hired a lay brother to murder him on the evening of 26 October 1569. He was shot at, but he was not hit. He founded at Rome the Vatican Academy for literary work, and many of the contributions to the Academy are found in Saint Charles's "Noctes Vaticanre."

As papal secretary of state, he labored for the reassembling of the Council of Trent, which took place, 1562, and Charles was active in enforcing its reforms, and in composing the Roman Catechism, embodying the teachings of the Council. Charles participated in the conclave in 1572 that chose Pope Gregory XIII.

Saint Charles spent his life and fortune in the service of the people of his diocese at Milan. He directed and enforced the decrees of the Council of Trent, and he fought tirelessly for peace in the wake of the storm caused by Martin Luther. Charles founded schools for the poor, seminaries, hospitals, conducted synods, instituted children's Sunday school, and worked among the sick and dying, leading his people by example.

Saint Charles Borromeo died of a fever on November 3, 1584 at Milan, Italy. His relics are in the Cathedral of Milan.

Saint Charles Borromeo Meda
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LIVES OF THE NEW SAINTS WERE TRANSFORMED BY DIVINE CHARITY

VATICAN CITY, 23 OCT 2011 (VIS) - At 10 a.m. today Benedict XVI celebrated the Eucharist in the Vatican Basilica, and canonised the following three blesseds: Guido Maria Conforti, Italian archbishop-bishop and founder of the Pious Society of St. Francis Xavier for Foreign Missions (1865-1931); Luigi Guanella, Italian priest and founder of the Congregation of the Servants of Charity and of the Institute of the Daughters of Our Lady of Providence (1842-1915), and Bonifacia Rodriguez de Castro, Spanish foundress of the Congregation of the Missionary Sisters, Servants of St. Joseph (1837-1905).

  In the homily he pronounced following the rite of canonisation, the Pope first recalled how today marks World Mission Day, which annually seeks "to reawaken energy and commitment for the mission". He then went on to describe the characteristics of the three new saints who, he said, "allowed themselves to be transformed by divine love, around which they moulded their entire lives. In different situations and with different charisms, they loved the Lord with all their heart, and their neighbours as themselves, becoming an example to all believers".

  The Holy Father explained how the motto of St. Guido Maria Conforti, "Caritas Christi urget nos" (Christ's Charity impels us), "sums up the programme of the missionary institute ... he founded: a religious family entirely dedicated to evangelisation, under the protection of the great apostle of the East, St. Francis Xavier". In his episcopal mission this new saint "dedicated his every effort to the good of the souls entrusted to his care, especially those who had abandoned the way of the Lord. His life was marked by many trials, some of them serious", but "in all circumstances, even amidst the most mortifying failures, he was able to recognise the plan of God Who guided him to build His Kingdom, particularly by self-denial and daily acceptance of divine will. ... He was the first to practise and bear witness to what he taught his missionaries: that perfection consists in doing God's will, following the model of the crucified Christ".

  Speaking of St. Luigi Guanella, the Pope highlighted how "he practised the Gospel of Charity, which is 'the great commandment', with great courage and determination". He was "companion and teacher to the poorest and the weakest, their comfort and relief. Love of God made him desire the good of the people in his care, in the tangible reality of everyday life". Don Guanella, as he is known in Italy, "cultivated in his heart the hope that all human beings, created in the image and likeness of God, ... may draw out and give the best of themselves to others. ... In his witness, so charged with humanity and concern for the weakest, we see a glowing sign of the presence and benevolent action of God", the Holy Father said.

  "From her beginnings", St. Bonifacia Rodriguez de Castro, "was able to unite her daily activities with adherence to Christ. She worked from childhood, not just as a way to avoid being a burden to others, but also a means to be free to realise her own vocation. This gave her the chance to attract and form other women who recognised God and heard His loving call in the world of work, discerning and realising their own life project. Thus the Sisters Servants of St. Joseph came into being, in the midst of that evangelical humility and simplicity which sees the home of Nazareth as a school of Christian life. ...We entrust ourselves to her intercession and plead to God for all workers, especially those who undertake the most humble and sometimes insufficiently appreciated tasks, so that, in the midst of their daily cares, they may discover the friendly hand of God and bear witness to His love, transforming their fatigue into a hymn of praise to the Creator".

HML/                                                                                                 VIS 20111024 (650)

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