Saint Lucy of Syracuse

Saint Lucy of Syracuse (also known as Lucia of Syracuse; Lucia de Syracuse), virgin and martyr, was a rich, young Christian of Greek ancestry born in Syracuse, Sicily, around 283. She was of a noble Greek family, brought up as a Christian by her mother, Eutychia. Her Roman father died when she was young. Her mother had arranged a marriage for her. For three years she managed to keep the marriage on hold. To change the mother's mind about the girl's faith, Lucy prayed at the tomb of Saint Agatha, and her mother's long hemorrhagic illness was cured. After her mother's miraculous cure Lucy was allowed to make a vow of virginity and to distribute a great part of her riches among the poor, and Lucy became known as a patron of those with illnesses like her mother's.

This charitableness stirred the greed of Paschasius, the unworthy young man to whom Lucy had been unwillingly betrothed, and he denounced her to the Governor of Sicily as a Christian. The governor sentenced her to forced prostitution, but when guards went to fetch her, they could not move her even when they hitched her to a team of oxen. The governor ordered her killed instead. After torture that included having her eyes torn out, she was surrounded by bundles of wood which were set afire, but again God saved her, and the fire went out. She prophesied against her persecutors, and was executed by being stabbed in the throat with a dagger or sword . Her name is listed in the prayer "Nobis quoque peccatoribus" in the Canon of the Mass.

Legend says her eyesight was restored before her death. This and the meaning of her name led to her connection with eyes, the blind, eye trouble, and epidemic diseases.

Saint Lucy of Syracuse died in Syracuse, Sicily around 304, her relics are honored in churches throughout Europe.

Saint Josaphat Kuncevyc, Bishop and Martyr

Saint Josaphat Kuncevyc (also known as John Kunsevich; Josaphat of Polotsk; Jozofat Kuncewicz) was born in 1580 at Volodymyr, Lithuania as John Kuncevyc. His father was a municipal counselor and his mother was known for her piety. John was raised in the Orthodox Ruthenian Church. On November 23, 1595, in the Union of Brest, the Ruthenian Orthodox Church united with the Church of Rome. John trained as a merchant's apprentice at Vilna, was offered partnership in the business, and marriage to his partner's daughter. He felt a call to the religious life, and declined both. He became a monk in the Ukrainian Order of Saint Basil (Basilians) in Vilna at the age of 20 in 1604, taking the name brother Josaphat. He was a deacon and then was ordained a Byzantine rite priest in 1609.

Josaphat's superior never accepted unity with Rome, and looked for a way to fight against Roman Catholicism and the Uniats, the name given to those who brought about and accepted the union of the Churches. Learning of his superior's work, and fearing the physical and spiritual damage it could cause, Josaphat brought it to the attention of his archbishop. The archbishop of Kiev removed the superior from his post, replacing him with Josaphat.

Josaphat was a famous preacher who worked to bring unity among the faithful, and bring strayed Christians back to the Church. He was appointed Bishop of Vitebsk in 1617. Most religious fearing interference with the natively developed liturgy and customs, did not want union with Rome. Josaphat believed unity to be in the best interests of the Church. By his teaching, clerical reform, and personal example he won the greater part of the Orthodox in Lithuania to the union. His actions were never suitable to either side, and Roman authorities sometimes raised objection to Josaphat's Orthodox actions. He was still made Archbishop of Polotsk, Lithuania in 1618.

While attending the Diet of Warsaw in 1620, a dissident group, supported by Cossacks, set up an anti-Uniat bishop for each Uniat one. They spread the accusation that Josaphat had "gone Latin," and that his followers would be forced to do the same. Then they placed a usurper on the archbishop's chair. Despite warnings, John went to Vitebsk to try to correct the misunderstandings, and settle disturbances. The army was loyal to the king, who was loyal to the Union, and so the army tried to protect Josaphat and his clergy.

Saint Josaphat went to Vitebsk, Belarus, where an anti-Uniat priest shouted insults at Josaphat from his own courtyard, and tried to force his way into the residence. When he was removed, a mob assembled and forced his release. The mob then invaded the residence. Josaphat tried to insure the safety of his servants before fleeing himself, but did not get out in time.

Saint Josaphat Kuncevyc died when he was struck in the head with an axe, shot and beaten with staves on November 12, 1623 at Vitebsk, Belarus. His body was thrown into the Dvina River but later recovered. He is buried at Biala, Poland, and his body found incorrupt five years after his death.

Saint Teresa of Avila, First Woman Doctor of the Church

 

Saint Teresa of Avila (also known as Theresa of Avila; The Roving Nun; Teresa of Jesus; Teresa de Avila) was born in 1515 A.D. as Teresa Sanchez Cepeda Davila y Ahumada at Avila, at Castile, Spain. Teresa was a Spanish noble, the daughter of Don Alonso Sanchez de Cepeda and Doña Beatriz. She grew up reading the lives of the saints, and playing at "hermit" in the garden. 

She was crippled by disease in her youth, which led to her being well educated at home. She was cured of her affliction after prayer to Saint Joseph. Her mother died when Teresa was 12, and she prayed to Our Lady to be her replacement. Her father opposed her entry to religious life, so she left home without telling anyone, and entered a Carmelite house at the age of 17. Seeing her conviction to her call, her father and family consented.

Not long after taking her vows, Teresa became seriously ill, and the inadequate medical help she received aggravated her condition. She never fully recovered her health. She began receiving visions, and was examined by Dominicans and Jesuits, including Saint Francis Borgia, who pronounced the visions holy and true.

Teresa considered her original house too lax in its rule, so she founded a reformed convent of Saint John of Avila. She founded several houses, often receiving fierce resistance from local authorities. Teresa was a mystical writer, and most of her works are preserved until today. Pope Paul VI proclaimed Teresa a Doctor of the Church on September 27, 1970. She has the distinction of being the first woman saint to be declared a Doctor of the Church.

Saint Teresa of Avila died of natural causes on October 4, 1582 at Alba de Tormes in the arms of her secretary and close friend Blessed Anne of Saint Bartholomew. Her body is incorrupt, and her relics preserved at Alba. Her heart shows signs of Transverberation (piercing of the heart), and is displayed, too.

The Priest Who Knew St. Maximilian Kolbe | Register Exclusives | NCRegister.com

The Priest Who Knew St. Maximilian Kolbe | Register Exclusives | NCRegister.com

Saint Camillus of Lellis

 

 

Saint Camillus of Lellis (also known as Camillus de Lellis; Camillo de Lellis) was born in 1550 A.D. at Bocchiavico, Abruzzi, the kingdom of Naples, Italy. He was the son of a military officer who had served both Naples and France. His mother died when he was very young. Camillus spent his youth as a soldier, fighting for the Venetians against the Turks, and then for Naples. He was reported as a large individual, perhaps as tall as 6'6", and powerfully built, but suffered all his life from abscesses on his feet. A gambling addict, he lost so much he had to take a job working construction on a building belonging to the Capuchins. They converted him.

Camillus entered the Capuchin novitiate three times, but a nagging leg injury that he received while fighting the Turks, forced him to give up each time. He went to Rome for medical treatment where he met Saint Philip Neri who became his priest and confessor. He moved into San Giacomo Hospital for the incurable, and eventually became its administrator. Lacking an education, he began to study with children when he was 32 years old.

Camillus tried to found a lay order of hospital caregivers but failed. He decided to become a priest and was ordained in 1582. In 1584, Camillus founded the Congregation of the Servants of the Sick (the Camellians) who care for the sick in both hospitals and homes. It was approved by Pope Sixtus V in 1586 and erected into an order by Pope Gregory XIV in 1591. The order expanded with houses in several countries, and today it maintains a website, http://www.camillians.org/. Camillus honored the sick as living images of Christ, and hoped that the service he gave them did penance for his wayward youth. Camillus was reported to have the gifts of miraculous healing and prophecy.

Saint Camillus of Lellis died of natural causes on July 14, 1614 at Genoa, Italy. His relics are in the Church of Saint Mary Magdalen at Rome.