Saint Catherine of Siena

Doctor of the Church and Mystic

Catherine is one of the Churches greatest Saints and is also a Doctor of the Church, an amazing feet for someone who was nearly illiterate, let us take a closer look at Catherine’s life.

Catherine was born into an incredibly large family of 25 siblings later another would be born into this family of wool dye merchants. They were considered for those times to be lower middle class and therefore prosperous though not wealthy, so Catherine’s Father, Giacomo Siena was able to provide a decent upbringing in the year of Catherine’s birth, 1347.

But it was during this very year 1347 that the whole of Europe would be struck down with the Black Plague, which attacked all the peoples irrespective of position or wealth, for disease is no respecter of Class distinction!

This dreaded disease destroyed an estimated third of Europe’s population, and was to change society structures both, Government and also Religion. Many people due to lack of education blamed the Church for failing to cure the peoples of this disease, the Black Plague, which left many feeling disgruntled at the Church Hierarchy. The Church was not helped in that many of the Priests, Monks and Nuns whilst trying to help those who had been struck down with this disease, ended up by being infected with it themselves, which led to a decline in the Priesthood and Religious life, as many died of it.

So Catherine’s birth was fortuitous and very timely during this period of great upheaval for the Catholic Church. And God touched Catherine’s heart and soul at a very young age, for she was to experience Mystical events from her youth right through to adulthood. This began for her at the tender age of 6 where she would see and converse with her Angels, who taught the young Catherine to love prayer and solitude.

Catherine’s Mother, Monna Lapa was not so overjoyed at these mystical experiences, and wished for her daughter to live a normal life, which included the prospect of marriage. For though Giacomo provided for his family it was Monna Lapa who ruled her family with an iron glove, and who provided the discipline needed to look after her family of 26 children.

In the end both parents united in trying to discourage Catherine from a religious life by insisting that she do most of the household chores and the responsibility of looking after her brothers and sisters, alongside her Mother. But their efforts were to be in vein, for Catherine was determined as she had already Consecrated her virginity to her beloved Jesus, so though her parents planned a marriage their obstinate daughter refused to accept this and after many wrangles the parents of Catherine were able to acquiesce to their daughters wish.

It was around this time that Catherine’s Father allowed her to join the Third Order Dominicans, and his daughter then spent approx 3 years in her room which she described as her 'desert', where she embraced a spirit of solitude, and began practicing austerities. It was during this time when Catherine removed herself from the company of her family that she experienced a vision of Jesus who then betrothed her to Himself in a Mystical Marriage.

Upon this event Catherine left her room of solitude and began visiting and nursing the poor in her area, and due to her loving and compassionate personality and also her great wisdom she attracted many friends of like mind, to join her in this service of the poor.

The years that Catherine spent in her room also prepared her to face much opposition from those in authority in the Church, and Catherine began having discourses with the Nobility and the Church Hierarchy about the factions which were tearing the Catholic Church apart. Even though Catherine was known for her passionate love of the Church she also exhibited a spirit of great Joy and compassion which gained her many followers and also just as many complaints and rumours.

But Catherine was undeterred and displayed a fearless and determined stand to unite the Schism which was threatening to destroy the Church. She was known to write very forthright letters too many Cardinals irrespective of their power which criticized their handling of Church affairs.

This was a tumultuous time in Church history and with the aid of her good friend Raymond of Capua, Catherine wrote to Pope Gregory Xl and convinced him with strong language to return the Papacy to Rome instead of remaining at Avignon. Being fearless herself, Catherine had no understanding of timidity and therefore she spoke plainly to the Pope, "Be not a timorous child, but manly . . .", even though Catherine was direct she was also respectful of the Holy Fathers Position and peppered her letters with endearments. It was also at this time that Catherine was encouraged to personally visit the Holy Father in Avignon and plead for his return to Papal authority. Pope Gregory Xl then departed Avignon to take his rightful place in the Seat of Peter as the legitimate Pontiff, in Rome!

But the troubles did not cease and Pope Gregory Xl was to die the same year as his return to Rome in 1378, which led to further upheavals within the Church and to the Papacy itself. Upon the death of Pope Gregory Xl the Cardinals decided to elect an Italian as Pope in the hope that the Papacy would be strengthened within Rome, therefore Pope Urban Vl became the Supreme Pontiff. But this new Pope was to prove to be problematic in that Pope Urban Vl was deeply suspicious of everyone and anything fearing conspiracies in every hidden corner. His temper and inconsistencies then led the very same Cardinals to try and oppose him by electing a new Pope which was Pope Clement Vll.

It was during these Church intrigues and upheavals that the firm and steadfast spirit of Catherine was greatly needed, for she was to support the claim of Pope Urban Vl as the rightful Pontiff and not Clement Vll. So upon a request from Pope Urban Vl to help him unite the troubled Church, Catherine spent days and nights pleading his cause to all Cardinals and those in positions of authority.

But this was to take a heavy toll on Catherine’s health, and through her practice of austere disciplines including not eating food but subsisting on the Eucharist alone, Catherine’s health became very frail, it was also at this time that she dictated her 'dialogue' to her friend Raymond of Capua.

In the end Catherine’s health could not endure the extreme measures of her austere life, and she suffered what was the first stroke, she only partially recovered before she endured another stroke, which she never recovered from. During these fateful months Catherine suffered many agonies and also battled with demonic forces, until her strength was entirely spent.

Catherine died on April 29th, 1380; she was only 33 years of age.

St. Catherine she was canonized by Pope Pius II in 1461.

St. Catherine of Siena was proclaimed a Doctor of The Church on the 4th October 1970.

Some Quotes:

"They do not sit in judgement on my servants or anyone else, but rejoice in every situation and every way of living they see. . . . Even when they see something that is clearly sinful, they do not pass judgement, but rather feel a holy and genuine compassion, praying for the sinner." – Saint Catherine of Siena.

"Whenever you think God has shown you other people's faults, take care: your own judgment may well be at fault. Say nothing. And if you do attribute any vice to another person, immediately and humbly look for it in yourself also. Should the other person really possess that vice, he will correct himself so much the better when he sees how gently you understand him, and he will say to himself whatever you would have told him." – Saint Catherine of Siena

St Mary Mazzarello

Mary Mazzarello, like many of those we have read, was born into a poor family of country peasants, she was the eldest child born to parents Joseph and Maddalena in the year 1837 on the 9th of May.

Mary lived with her family in the small village of of Mornese where her family lived on a small farm not far from Genoa, Italy. Like many families of that time Mary's family were devout Catholics who worked hard on the land in order to provide for their growing family.

So coming from such hardy stock Mary grew strong and resilient and would often walk long miles to attend Mass. It was then that Mary heard about and joined the sodality of Mary as she had a very great love for our Blessed Mother. Mary also tried to do charitable works when she had finished her daily duties at home. For like many poor families Mary's parents relied on her to help out on the farm, and to provide a good example for her other siblings, Mary did not disappoint them.

It was whilst she was administering to her charitable work that Mary caught the dreaded disease typhoid and nearly died. This was to have long term affects on her health and when she recovered from this dreaded illness she was no longer the robust Mary of old. This had consequences for her family in that she could no longer do the arduous work that farm life entailed, so Mary in an attempt to help her family financially and to also provide a private income for herself decided to take up dressmaking.

In order to prosper at this venture Mary went into partnership with a friend, and as the orders flowed they then decided to employ young girls of the region to work for them in their dress making business.

Mary was also aware of the works of the Priest Don Bosco and tired to emulate his charism by employing young girls of dubious background and tried to instil in these girls virtue through hard work and self respect.

Don Bosco himself encouraged Mary in this venture, and it was then that they both collaborated in forming 'The Daughters of Our Lady Help of Christians' in the year 1872. Don Bosco himself wrote out the rule for this new order and of course placed Mary as its first Superior, he also donated to them find their first home for girls.

This was to cause some disturbance in the nearby villages who were against such an idea, fearing that the young girls and boys would be unruly and would bring trouble to their village. The villagers at times showed great discourtesy to Mary and her Sisters, none of which stopped the Sisters from their vocation.

But Mary would not allow these petty annoyances to interfere in her and Don Bosco's vision of providing a better life for those young boys and girls who were born impoverished. Their ideal was to inculcate these young people with a love for God, Church and also of self respect and a respect for others, this took time and patience and a lot of hard work.

They were fortunate in that Mary was never afraid of hard work, in that she too was born into a peasant family, so she understood some of the problems the young girls who were in her care may have encountered. This is why Mary tried to teach her girls the virtues and also a sense of decorum in their lifestyles as well as providing them with an education with the assistance of her fellow Sisters and Don Bosco himself.

Mother Mary and Don Bosco succeeded in this venture beyond their imaginings during her own life time she was to see the opening of 13 more convents which provided help for the poor youth in the area and also became a training ground for her Sisters in their aspirations to join the Missions world wide.

But Mary who had become weakened and never fully recovered from her bout with typhoid many years earlier, became frail as time went on. It was while on a business trip that she fell seriously ill and a Priest was called to administer the Last Rites. As she lay dying Mother Mary was heard quietly singing hymns to her beloved Blessed Mother!

Mother Mary Mazzarelllo died in 1881 at only 44 years of age.

She was canonized in 1951 by Pope PiusXll.

Mother Mary Mazzerello and Don Bosco lived the true meaning of Charity of spirit and both are buried beside each other. Their Mission continues to this very day!

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.

St John Bosco

John Bosco was born into an impoverished family in the year 1815 in a small house around the Piedmont area of Italy. Both his parents tried their hardest to provide for their family, but, when John was only 2 years old his father died, leaving his mother, Margaret to be the sole provider. To help support his Mother and family, John was hired out as a shepherd to the local farmers of the region. This was hard for the young John as he was an extrovert by nature and he possessed an avid curiosity to learn as much as he could.

The young John would sometimes go to circuses, and then to the amusement of his friends he would play act the performances he saw, and also some of the tricks that were used, but this was not enough to satisfy the longing John had in his wish to enter the Priesthood. He confided this longing to his Mother who allowed him to attend school for part of the year in order to gain an education to enter the Seminary. Though times were hard, like many mothers, Margaret wanted the best for her children, so she made no objections upon hearing of John's desire to enter the Priesthood at such a young age.

Finally the day came when John could fulfill his deepest desire and enter the Seminary to become a Priest. In order for him to attend college and the Seminary John worked at many jobs as a shoemaker, baker and carpenter, whilst studying diligently at the same time. Johns Gift in being able to retain facts would be of great benefit to him, as his curious mind grasped the deepest mysteries of our Faith.

But being exuberant in nature, Johns love of people shone forth and his compassion for young and troubled boys soon became evident to those around him. Johns sense of humour also made him accessible to these troubled young lads. Finally the day came when he entered the Priesthood his Mother, Margaret who was overcome with joy at the Faith John displayed begged him to always be a good role model and Priest, John indeed was to keep his word!

But it was as he worked in these different jobs that John Bosco came to see and recognise the plight of the poor young boys of his country and soon realised that if help was not given to them then they would probably enter into the criminal underworld. But though Don Bosco knew the plight of the boys he also knew that it would take more than handouts to help them gain self respect and also to maintain their Faith in God and the Church.

Hence from this Don Bosco was to begin his fledgling vocation, to save the boys from a fate worse than death, he wanted to help save their souls before they were lost to the criminal elements surrounding them. Coming from a poor background himself enabled Don Bosco to connect with the youth in his area and to gain their trust and respect.

In order to teach the boys the Faith of the Catholic Church, Don Bosco chose to weave familiar parables and also short analogues in order for the boys to understand that God never changes but that He could change them for the better. Don Bosco in order to provide a home for these boys bought a derelict farm almost uninhabitable, but with the help of these very same boys he taught them how to do carpentry and other necessities, it was not long before the farm was up and running.

But Don Bosco also knew that young boys also needed time to play and fool around in a jocular manner and he encouraged their play time, in that it allowed them all to exert their energies into a wholesome way of having plain simple good fun. So the daily life of the boys soon fell into a daily routine of building, growing vegetables and generally working the farm to help make it self productive.

Though the boys worked hard and played hard Don Bosco did not neglect their spiritual needs and instructed them in the Faith, and what God expects from each of them, for this Priest embraced the work ethic alongside their spiritual development. So from his example the boys tried to live in order to please God through their work and their lives.

From these early beginnings began Don Bosco's Order the Society of Saint Francis de Sales, which would become known as 'The Salesians', but it was not all plain sailing for this affable Priest. In trying to secure a better future for his beloved boys, also brought criticism from those around him and many complaints were lodged against Don Bosco and his venture to help the poor youth in his area. But Don Bosco was resolute in nature and nothing would deter him from this vocation, in providing a sustainable livelihood for the boys that entered his home, so that their future could also be guaranteed!

Things were to become so difficult for Don Bosco that he was joined by his Mother, Margaret to help provide the boys with a security and a love which only a mother figure could provide. So, Margaret Bosco was soon to become the 'mother' of hundreds of boys. In order to help her son in his mission, Margaret sold everything she possessed in the world for she knew within her own heart that these boys would be lost if help was not provided, therefore she gave all she had, including herself.

Don Bosco was the sole provider and also the only hope for these boys, for this Holy Priest knew that in order for the boys to respect others they must first start with themselves. He knew the vices which could lead any of these young boys astray and so through love, acceptance, compassion and discipline he taught these troubled youths, self control and self discipline not by the rod but by love.

This Holy Priest tried to instill in these boys a sense of self worth, by giving them hope for their futures that there was a way out of the poverty cycle. Don Bosco also instructed the boys in the virtues and to strive with all their might to embrace these virtues and to ward off sin in all its forms. He instructed the boys in all elements of the Faith and encouraged strongly the frequent use of the Sacraments, most especially that of Penance.

From his own youth the young John Bosco was the recipient of many visions, which helped guide him to helping his precious boys to the Light of Jesus and a firm foundation in the Tenets of the Church, he never wavered from the mission that God and our Lady asked of him. Later Don Bosco would be joined in his mission by Mary Mazzarello who would also follow his rule in providing a good and wholesome place to help the troubled young girls of her area. Both Don Bosco and Mary Mazzarello would become Saints.

Saint John Bosco died at the age of seventy-two in 1888 and was canonized in 1934, by Pope Pius XI.

Quotes from St. John Bosco

My sons, in my long experience very often I had to be convinced of this great truth. It is easier to become angry than to restrain oneself, and to threaten a boy than to persuade him. Yes, indeed, it is more fitting to be persistent in punishing our own impatience and pride than to correct the boys. We must be firm but kind, and be patient with them.

Let us regard those boys over whom we have some authority as our own sons. Let us place ourselves in their service. Let us be ashamed to assume an attitude of superiority. Let us not rule over them except for the purpose of serving them better.

This was the method that Jesus used with the apostles. He put up with their ignorance and roughness and even their infidelity. He treated sinners with a kindness and affection that caused some to be shocked, others to be scandalized and still others to hope for God's mercy. And so he bade us to be gentle and humble of heart.

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.

Saint Andrew- Apostle and Martyr

Name Meaning: strong, manly

Patronage: Achaia; Amalfi Italy; anglers; Berchtesgaden, Germany; Burgundy; diocese of Constantinople; diocese of Grand Rapids, Michigan, USA; fish dealers; fish mongers; fishermen; gout; Greece; Lampertheim, Germany; maidens; old maids; Patras Greece; Russia; Scotland; singers; sore throats; spinsters; University of Patras; unmarried women; women who wish to become mothers

Representation: fish; fishing net; man bound to a cross; man preaching from a cross; preacher holding some fish; Saint Andrew's cross; saltire (x-shaped) cross

Died: circa 60 AD (during the time of Nero's persecutions)

Saint Andrew was the first disciple to Our Lord Jesus Christ. Born near Bethsaida in Galilee, he was a fisherman along with his brother, Saint Peter.

Andrew was a disciple of John the Baptist, until John proclaimed Jesus as greater than he, “Behold, the Lamb of God”. Then Andrew, along with another disciple of John the Baptist, Saint John the Apostle, began to follow Jesus. When Jesus turned and saw them following Him, he asked what they were looking for and their reply was that they wanted to see where He was staying. So, He had them accompany Him to where He was staying, and they stayed with Him that day. Andrew then went and found Simon Peter and said to him, “we have found the Messiah”, then Andrew took Peter to Jesus. Thus, it is rightfully said, that Andrew led people to Jesus, both before and after the Crucifixion, and I might add, that he was the FIRST disciple to lead another to Jesus, as he led his brother Simon Peter to the Messiah.

Andrew and Peter returned to their business of fishing and their everyday lives, and Jesus came to them, and said, “Follow Me, and I will make you fisher's of men”, and from that day, they left their former lives behind and began following Jesus Christ.

It was Andrew who at the feeding of the multitude, pointed out the boy with the loaves and fishes in John 6:5-9: When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat? And this he said to try him: for he himself knew what he would do. Philip answered him: Two hundred pennyworth of bread is not sufficient for them that every one may take a little. One of his disciples, Andrew, the brother of Simon Peter, saith to him: There is a boy here that hath five barley loaves and two fishes. But what are these among so many?

Andrew was among those whom the Lord appeared to after His resurrection, and also was present at His Ascension into The Heavenly Kingdom. After the Descent of the Holy Spirit, Andrew preached in many places according to the writings of The Early Church Fathers, among them: Cappadocia, Galatia, Bithynia, Byzantium, Thrace, Macedonia, Thessaly, and Achaia. There is also a tradition (which some say is unfounded) that when he preached in Russia, he reached as far as Kiev in the Ukraine, and possibly Poland. There is also a tradition that he preached in Ethiopia as well.

Nevertheless, Andrew soon went to Patras, a city of Achaia, where he was violently persecuted and pressed by the proconsul Aegeas to offer sacrifice to the gods and idols. Andrew's answer to him was as follows: "I daily offer sacrifice to God; not the flesh of oxen, nor the blood of rams, but an unspotted Lamb; and although all the faithful may have partaken of His flesh, yet the Lamb remains as before He was offered, alive and undivided." Aegeas was enraged, and threw Andrew into prison, the next day had him scourged, and once again tried to force him into sacrificing to the gods and idols, and once again, Andrew refused. The proconsul Aegeas then condemned Andrew to be put to death by crucifixion. Upon seeing the cross, Andrew's reaction was one of joy, and he embraced it saying: "O good cross, that was adorned with the limbs of Christ, thee have I long desired; thee have I fervently loved; thee have I continually sought. Now thou art made ready for me, according to the wish of my heart. Take me away from men, and restore me again to my Master, that through thee I may come to Him Who through thee has redeemed me."

The cross used to crucify Andrew was a saltire or decussate cross (an X shaped cross), now known as Saint Andrew's cross. Andrew was not nailed to the cross, but was tied to it in order to increase and prolong his suffering. Andrew preached from this cross for two days to 20,000 people before being restored to his Master. His Feast Day in both the Latin and the Greek Churches is November 30. He is the Patron of both Scotland and Russia.

From a homily on the Gospel of John by Saint John Chrysostom:

After Andrew had stayed with Jesus and had learned much from him, he did not keep this treasure to himself, but hastened to share it with his brother Peter. Notice what Andrew said to him: "We have found the Messiah, that is to say, the Christ." Notice how his words reveal what he has learned in so short a time. They show the power of the master who has convinced them of this truth. Andrew's words reveal a soul waiting with the utmost longing for the coming of the Messiah, looking forward to his appearing from heaven, rejoicing when he does appear, and hastening to announce so great an event to others. To support one another in the things of the spirit is the true sign of good will between brothers, loving kinship and sincere affection.

Blessed Elizabeth of the Trinity

Elizabeth Catez was born on July 18th 1880, her family on both sides had military backgrounds, being that her father at her time of birth was serving in the French Military and her mother's family had also served in the military. So Elizabeth was raised in an atmosphere of service, duty, honour, courage and integrity, which suited her robust nature. For one could never describe the infant Elizabeth as a placid child, she was more of a holy terror than an angel.

Elizabeth would be quite the handful for her mother, Marie, who tried her best to instill all the virtues of meekness, humility and obedience. All these qualities did not come easy to the infant Elizabeth, much to her mothers embarrassment! For Elizabeth was born with an iron will and an exuberant nature, which could also be volatile. When she felt thwarted in anyway, she would often burst out in fits of rage. Elizabeth was indeed a handful for her mother to raise.

But Elizabeth was also raised in a devout Catholic family, and in a contradiction contrary to her nature, she came to embrace prayer, which helped to temper her more erratic emotional tantrums. This allowed her Mother a rest from having to deal with her very strong willed child.

The years 1883 to 1887 were to be marked with great joy and also great sorrow, for in 1883 Marie gave birth to her second daughter whom the parents named Marguerite. She was to become a beloved sister to the temperamental Elizabeth. But the family were also to be marked with tragedies when in January 1887 Elizabeth’s Maternal Grandfather died, which was soon followed by the death of her beloved Papa Joseph, in October of the same year, from a heart attack at the young age of only fifty five years.

Accordingly Marie Catez was distraught at having lost both her Father and husband, whilst being left to raise two daughters on her own. Marie, due to some financial difficulties, then moved from their loved home into an apartment in Dijon, not far from the Carmelite Convent which was close in proximity, and was to later play an important part in all their lives.

Due to the deaths of her beloved Grandfather and Papa, Elizabeth temper tantrums grew worse, leaving her Mother at her wits end as to how to cope with this most rumbustious child. So Marie turned to their Faith for help and it was during the preparation for Elizabeth’s first Communion, that a change was to occur within the inner life of this most exceptional child, which was Elizabeth.

It was upon experiencing the Sacrament of Penance which drove home to Elizabeth the importance of self control, and also a longing to please God. It was then that Elizabeth started to strive to do better, though it would take still more years before she fully conquered her volatile temper.

But it was in receiving her first Holy Communion that Elizabeth finally conquered her strong will and also that God touched this child with a deep and abiding love for the Triune Spirit, which was to change Elizabeth forever. Marie was at first delighted with the change that was occurring within her daughter, as the family of three were devoted to each other, and Elizabeth finally became the dutiful and loving daughter that Marie had prayed for, these many years.

But God was to touch Elizabeth’s heart in a way that her Mother did not welcome, for she loved both her daughters, Elizabeth and Marguerite with intensity due to having sole responsibility for raising them on her own. Marie was a devoted and also possessive Mother of her two devoted and loving daughters, therefore when Elizabeth first confided her longing to join Carmel at only 14 years of age her mother was very much opposed!

But the longing that was in Elizabeth’s heart could not be thwarted, and at the age of 19 Elizabeth once again approached her mother, and Marie with a very real sorrow agreed with her daughter that she could enter Carmel upon her 21st Birthday. During this intermediary time of waiting, Elizabeth read 'The Story of a Soul', the autobiography of Therese of Lisieux, which was to have a profound affect upon the young Elizabeth, who also wished to embrace this 'Little Way'.

During this time, God was also working within the soul of this extraordinary young girl with a profound love and desire for the Holy Trinity, and her awareness of the Presence of the Triune Spirit indwelling within Elizabeth. So though Elizabeth waited with great patience to enter her Beloved Carmel, she also took an active part in her local Catholic community alongside her beloved sister Marguerite, who helped instruct the poorer children their area.

But Elizabeth would not be thwarted again and so in the year 1901 she was to finally enter her beloved Convent of Carmel, upon which she was given the name Sister Elizabeth of the Trinity. During this time Sister Elizabeth was also to embrace the teachings of John of the Cross and she developed a love for the Letters of Paul, which echoed what she was feeling within the depth of her innermost being most especially this Scripture, when Paul expands on his love for Christ, "loved me and gave himself for me" (Galatians 2:20).

Sister Elizabeth’s love and also her crystal clear vision of the Holy Trinity would consume her soul and the touch of the Mystical entered her heart in a most profound and exceptional way, for she was to love the Holy Trinity with a passion reserved for the pure in heart. It was whilst she pondered the Letters of Paul that Sister Elizabeth developed the theme to her life, which was to live as a ' Praise of Glory' to her Beloved Spouse.

But even as Sister Elizabeth was growing in Holiness, the shadow of the 'dark night' would enter her soul, and cloud the vision of The Triune Spirit, from within her. But this did not deter Elizabeth who loved what she could not see nor glimpse, so while her soul was immersed in the abyss of complete darkness and aridity of soul, still Elizabeth chose love, not to seek consolation for herself but to console her Beloved and Divine Spouse.

But ill health was also to shadow Elizabeth’s joy and also her agony of finding herself in this impenetrable darkness, which engulfed her whole being and her very soul. Elizabeth loved God not for herself but because God is totally Lovable, she sought to give to God rather than to receive, for her heart was God's alone.

But the shadow of death did not elude Elizabeth for long and she as a loving spouse embraced her coming death as her dearest wish to be one united with her Beloved Triune Spirit for eternity. Elizabeth was diagnosed with Addison’s disease which ravaged this young girl’s body with a ferociousness that defies description; suffice to say her own 'passion' echoed that of her Divine Spouse. As her body withered under the onslaught of this dreaded illness, her suffering was immense.

Sister Elizabeth lived the meaning of her name 'house of God' as her body was ravaged and her spirit grew strong in Holiness, in the last hours of her life, her fellow sisters surrounded her bed, the last words Elizabeth uttered were..."I am going to Light, to Love, to Life." Elizabeth died on November 9, 1906.

Pope John Paul II beatified Elizabeth of the Trinity on November 25, 1984.

Quotes from Blessed Elizabeth

"The soul that wants to serve God day and night must be resolved to share fully in its Master's passion. It is one of the redeemed who in its turn must redeem other souls."

"All three persons dwell in the soul that loves them in truth."

"The contemplative is constantly covering the world with her co-redeeming prayer. This is what Our Lady did."

Peace of Christ to you ALL

Copyright © 2005 Marie Smith. All rights reserved.