Blessed Emilian Kovch

Priest and Martyr

Emilian Kovch, was born in The Ukraine on August 20, 1894, in Kosmach near Kosiv. His, was a family that had produced several priests. His father, was Father Gregory Kowcz, a Greek Catholic parish priest. Blessed Emilian completed school in Lviv, and then from 1905 to 1911, he studied theology in Rome. In 1911 he married Maria-Anna Dobrzynska, and the next year he was ordained a priest.

There was a war between Poland and the Ukraine, which was a multi-sided war that saw seven different nations take the battlefield. In this war, Father Emilian served as a military chaplain from 1919-1921. He had said at the time, “I know that the soldier on the front line feels better when he sees the doctor and the priest also there . . You know, lads, that I am consecrated, and a bullet doesn't take a consecrated man easily.” He was captured, held prisoner briefly, and then released and appointed parish priest at Peremyslany, a small town 30 miles from Lviv.

His activity then was devoted to parish life. He cared for the spiritual, material and physical needs of his parishioners. He organized Eucharistic congresses, bought shoes and books for poor children, supported local cooperative movements and the Ukrainian independence movement. This brought him attention from the local Polish administration, who searched his house over 40 times. He was fined and imprisoned in a monastery. He and his wife had six children of their own, and many times gave shelter to orphans as well.

Father Emilian's support of independence for Ukraine did not mean that he had animosity towards the Polish people. After the Molotov-Ribbentrop pact of 1939, and Stalin's invasion of the west Ukraine and eastern Poland, he severely scolded some of his parishioners for looting Polish homes, and he prevented further thefts. He said to them, “I thought that I had taught you to be good parishioners..now I am ashamed of you before God.”

Father Emilian organized help for Polish widows and orphans. In the first two years of Soviet occupation, the secret police murdered or deported over 300,000 persons from west Ukraine. In 1941 mass arrests were carried out in Peremyslany, including Father Emilian and two of his daughter's. Miraculously, they escaped just as the Nazi invaders reached their town, but, as Father Emilian Kowcz celebrated his first Mass back in his parish, the news arrived that all of the other prisoners had been killed by the retreating communists.

Many of the Ukrainian people hoped that Hitler would liberate them from the Bolshevik oppressors, and grant them some measure of independence, but, those hopes were short lived. Father Emilian urged the young people to not become involved in criminal deeds and to resist the urging of anti-semitism by the Nazi's and their newly formed police force under Nazi control.

Father Emilian never ceased to condemn publicly the deeds of the Nazi Fascist regime, which treated the Slavs as sub-human and began deporting them to German factories and labor camps.

The treatment of the Jews became a very serious matter. A detachment of the SS drove some Jews into a local Synagogue, and began throwing firebombs inside with the intention of burning them alive. Somehow made aware by some Jews of what was taking place, Father Emilian, along with some of his parishioners, rushed to the Synagogue, and blocked the doors preventing the Nazi's from throwing more firebombs inside. Fluent in German, Father Emilian shouted at the Nazi's to go away, and by another miracle, they did. Father Emilian and the parishioners then went into the already burning building, and saved as many as possible.

The Jews were the majority of the population of Peremyslany, and any attempt to save Jewish lives en masse from the Nazi's was impossible. Some of the Jewish population came to Father Emilian asking for baptism, in the hope that would save them from Nazi extermination, and he catechised and baptised them, at first individually. As the Nazi persecution became more intense, a group representing 1,000 Jews came to Father Emilian asking for baptism. Father Emilian then consulted Archbishop Andrei Sheptytsky (who was sheltering over 1,000 Jews himself) as to what action to take. As time was getting short, on his return, Father Emilian then administered a short catechesis and mass baptism.

This was entirely against Nazi law, but, Father Emilian ignored their warnings, and further, after the closing of the ghetto, he applied to the Nazi's for permission to enter the ghetto to baptise any who desired it. The records indicate that the newly baptised Jews formed their own Christian community even within the ghetto. Father Emilian even wrote a letter to Adolph Hitler denouncing the Nazi crimes!

The Nazi's could not allow such activity to go unpunished, and so in December 1942, Father Emilian Kowcz was arrested, imprisoned, and interrogated by the Gestapo. During interrogation, Father Emilian admitted to baptising Jews, and refused to sign a document saying he would not do so in the future, even if it was contrary to Nazi law. The record of this interrogation still exists and says in part:

Officer: "Did you know that it is prohibited to baptize Jews?"

Fr. Kovch: "I didn't know anything."

Officer: "Do you now know it?"

Fr. Kovch: "Yes."

Officer: "Will you continue to do it?"

Fr. Kovch: "Of course."

Unable to get compliance from Father Emilian, the Gestapo sent him to Majdanek concentration camp in Lublin. There, Blessed Father Emilian Kowcz brought comfort to his fellow prisoners, no matter what their race, no matter what their faith. He saw his situation as a mission and a Gift from God, as well as a responsibility to be fulfilled. He would celebrate the Liturgy in a corner of the barracks. When his daughters and other family members attempted to secure his release he wrote these words to them:

“I thank God for His goodness to me. Apart from heaven, this is the one place where I wish to remain. Here we are all equal: Poles, Jews, Ukrainians, Russians, Latvians and Estonians. Of all these here I am the only priest. I cannot even imagine how it would be here without me. Here I see God, who is the same for us all, regardless of our religious distinctions. Perhaps our churches are different, but the same great and Almighty God rules over us all. When I celebrate the Divine Liturgy, they all join in prayer. . .

They die in different ways, and I help them to cross over this little bridge into eternity. Is this not a blessing? Isn't this the greatest crown which God could have placed upon my head? It is indeed. I thank God a thousand times a day for sending me here. I do not ask him for anything else. Do not worry, and do not lose faith at what I share. Instead, rejoice with me.

Pray for those who created this concentration camp and this system. They are the only ones who need prayers . . May God have mercy upon them.”

Father Emilian's health began to deteriorate and after Christmas 1943, he became seriously ill from stomach problems he couldn't hide. He was sent to the camp “hospital” where it was well known by his fellow prisoners that healing treatment was extremely rare, and that the Nazi “doctors” helped speed death along by injection or starvation. Father Emilian was last seen by his fellow prisoners in the spring, but, afterwards, they did not know what became of him. It was not until 1972 that his daughters managed to obtain his death certificate, where the records indicate that he died of infection and inflammation to his right leg that blocked circulation. Some records also indicate that he was gassed and burned in the ovens of the Majdanek concentration camp. Father Emilian Kowcz died on March 25, 1944.

On the night before his death, he wrote the following to his family:

“I understand that you are trying to get me released. But I beg you not to do this. Yesterday they killed fifty people. If I am not here, who will help them to get through these sufferings? They would go on their way to eternity with all their sins and in the depths of unbelief, which would take them to hell. But now they go to death with their heads held aloft, leaving all their sins behind them. And so they pass over to the eternal city.”

Blessed Father Emilian Kovch through his example of faith and courage, showed all what Love of Christ, Faith in Christ, and Hope in Christ is, and how that love, faith, and hope is to all people, no matter who they are, or what their station in life.

On September 9, 1999, Blessed Emilian Kovch was recognized as a Righteous Ukrainian by the Jewish Council of Ukraine. 

Copyright © 2006 Steve Smith. All rights reserved.

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Blessed Maria Restituta Kafka

Martyr

Upon the implosion of the Holy Roman Empire, Austria like many nations were left to form independent countries. With the demise of the Holy Roman Empire the Habsburgs then gained control of Austria/Hungary and ruled it with a velvet glove.

It was in 1867 that both Austria and Hungary were co-joined under the leadership of Emperor Franz Joseph. But the unification of two diverse countries would hold complications as a Constitution evolved for the Austrian peoples.

When upon the death of Emperor Franz Joseph, his nephew Francis Ferdinand became Emperor in the year 1896, and it was during his leadership that the annexation of Bosnia-Herzegovina would have repercussions around the world and bring untold tragedy to many nations.

For in June 28 1914 both Emperor Francis Ferdinand and his wife were assassinated, which heralded in the First World War, which would impact the entire world with untold tragedy.

But it was in 1894 that the Kafka family would be blessed with another child as Helena joined her other five siblings. Though the family were not wealthy, still they managed well enough.

The Kafka family moved to Vienna when Helena was very young so she thought of herself as very much an Austrian and had the robust nature of a true patriot. Being that her family was not overly prosperous Helena found work in various occupations as a sales assistant before training as a nurse.

It would be her job as a nurse that would deeply move her for a love and compassion for the needy and infirm. And a longing in her heart to help assist and aid them in whatever way she could. For though Helena was a very practical and disciplined young lady, she had a growing love for our Lord and longed to serve Him through her prayer and her work.

Her parents did not share the same level of Faith as their daughter so when Helena informed her family that she was considering becoming a Religious her parents vehemently opposed it. But this did not stop the strong willed Helena, who though she loved and respected her parents, still her love for God was stronger and she could not neglect the calling she felt within her heart.

So in the year 1914 Helena joined the Franciscan Order of the Sisters of Charity, and took as her name Sister Restituta. Through her love of God Sister Restituta sought to ease His sufferings by serving the sick and ill in her vocation as a nurse. For by helping to heal and bring comfort to the sick, Sister Restitua knew that this was the most perfect way to love and serve her Lord.

And she served her Lord well for the next twenty years as a very competent nurse, for though Sister Restituta was not known for her charm, she was respected for her love of the poor and infirm.

But it was the Nazi Anschluss which overtook Austria that Sister Restituta showed an uncommon bravery, and vowed not to serve Hitler as she had been known to publicly call Hitler a 'mad man'. Sister Restituta was also puzzled in how much her beloved Austrians encouraged the Nazification of her beloved Austria, and unlike many of her fellow citizens she would not bend under the Nazi dictatorship!

She was openly defiant when it came to the Nazi's and wrote a poem mocking the 'German Dictator' as well as refusing to remove Crucifixes from the hospital rooms. If anything Sister Restituta placed even more Crucifixes in the hospital wards, which had been newly built.

This was too much for the Nazi's and when they ordered her to remove the Crucifixes Sister Restituta defiantly told them no! They would stay! The Nazi's were enraged and ordered her arrest, but still Sister Restituta stood firm.

The evil Nazi regime even tried to bribe Sister Restituta if she denied her religious calling and broke her Vows; they would then spare her life. Once again this most courageous of souls spurned the Nazi's offer as mere garbage from the sewer that was National Socialism.

The Nazi regime was incensed with this infuriating sister and ordered her death by beheading, upon hearing this order Sister Restituta remained resolute and stoic and said simply, "I have lived for Christ. I want to die for Christ".

Sister Restituta Kafka died by beheading in 1943.

Blessed Sister Restituta was beatified in 1998 by Pope John Paul ll.

To quote Pope John Paul II, "courageous witness to her conviction … The Church today does not need part-time Catholics but full-blooded Christians … Thank you Sister Restituta for swimming against the tide of the times!"

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.

Saint Andrew- Apostle and Martyr

Name Meaning: strong, manly

Patronage: Achaia; Amalfi Italy; anglers; Berchtesgaden, Germany; Burgundy; diocese of Constantinople; diocese of Grand Rapids, Michigan, USA; fish dealers; fish mongers; fishermen; gout; Greece; Lampertheim, Germany; maidens; old maids; Patras Greece; Russia; Scotland; singers; sore throats; spinsters; University of Patras; unmarried women; women who wish to become mothers

Representation: fish; fishing net; man bound to a cross; man preaching from a cross; preacher holding some fish; Saint Andrew's cross; saltire (x-shaped) cross

Died: circa 60 AD (during the time of Nero's persecutions)

Saint Andrew was the first disciple to Our Lord Jesus Christ. Born near Bethsaida in Galilee, he was a fisherman along with his brother, Saint Peter.

Andrew was a disciple of John the Baptist, until John proclaimed Jesus as greater than he, “Behold, the Lamb of God”. Then Andrew, along with another disciple of John the Baptist, Saint John the Apostle, began to follow Jesus. When Jesus turned and saw them following Him, he asked what they were looking for and their reply was that they wanted to see where He was staying. So, He had them accompany Him to where He was staying, and they stayed with Him that day. Andrew then went and found Simon Peter and said to him, “we have found the Messiah”, then Andrew took Peter to Jesus. Thus, it is rightfully said, that Andrew led people to Jesus, both before and after the Crucifixion, and I might add, that he was the FIRST disciple to lead another to Jesus, as he led his brother Simon Peter to the Messiah.

Andrew and Peter returned to their business of fishing and their everyday lives, and Jesus came to them, and said, “Follow Me, and I will make you fisher's of men”, and from that day, they left their former lives behind and began following Jesus Christ.

It was Andrew who at the feeding of the multitude, pointed out the boy with the loaves and fishes in John 6:5-9: When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat? And this he said to try him: for he himself knew what he would do. Philip answered him: Two hundred pennyworth of bread is not sufficient for them that every one may take a little. One of his disciples, Andrew, the brother of Simon Peter, saith to him: There is a boy here that hath five barley loaves and two fishes. But what are these among so many?

Andrew was among those whom the Lord appeared to after His resurrection, and also was present at His Ascension into The Heavenly Kingdom. After the Descent of the Holy Spirit, Andrew preached in many places according to the writings of The Early Church Fathers, among them: Cappadocia, Galatia, Bithynia, Byzantium, Thrace, Macedonia, Thessaly, and Achaia. There is also a tradition (which some say is unfounded) that when he preached in Russia, he reached as far as Kiev in the Ukraine, and possibly Poland. There is also a tradition that he preached in Ethiopia as well.

Nevertheless, Andrew soon went to Patras, a city of Achaia, where he was violently persecuted and pressed by the proconsul Aegeas to offer sacrifice to the gods and idols. Andrew's answer to him was as follows: "I daily offer sacrifice to God; not the flesh of oxen, nor the blood of rams, but an unspotted Lamb; and although all the faithful may have partaken of His flesh, yet the Lamb remains as before He was offered, alive and undivided." Aegeas was enraged, and threw Andrew into prison, the next day had him scourged, and once again tried to force him into sacrificing to the gods and idols, and once again, Andrew refused. The proconsul Aegeas then condemned Andrew to be put to death by crucifixion. Upon seeing the cross, Andrew's reaction was one of joy, and he embraced it saying: "O good cross, that was adorned with the limbs of Christ, thee have I long desired; thee have I fervently loved; thee have I continually sought. Now thou art made ready for me, according to the wish of my heart. Take me away from men, and restore me again to my Master, that through thee I may come to Him Who through thee has redeemed me."

The cross used to crucify Andrew was a saltire or decussate cross (an X shaped cross), now known as Saint Andrew's cross. Andrew was not nailed to the cross, but was tied to it in order to increase and prolong his suffering. Andrew preached from this cross for two days to 20,000 people before being restored to his Master. His Feast Day in both the Latin and the Greek Churches is November 30. He is the Patron of both Scotland and Russia.

From a homily on the Gospel of John by Saint John Chrysostom:

After Andrew had stayed with Jesus and had learned much from him, he did not keep this treasure to himself, but hastened to share it with his brother Peter. Notice what Andrew said to him: "We have found the Messiah, that is to say, the Christ." Notice how his words reveal what he has learned in so short a time. They show the power of the master who has convinced them of this truth. Andrew's words reveal a soul waiting with the utmost longing for the coming of the Messiah, looking forward to his appearing from heaven, rejoicing when he does appear, and hastening to announce so great an event to others. To support one another in the things of the spirit is the true sign of good will between brothers, loving kinship and sincere affection.

Saint Jude Thaddeus-Apostle and Martyr

Saint Jude Thaddeus

Memorial:28 October (Roman Church); 19 June (Eastern Church)

Patronage: desperate situations; forgotten causes; hospital workers; hospitals; impossible causes; lost causes diocese of Saint Petersburg, Florida

Representation: axe; bearded man holding an oar; boat; boat hook; book; club; square rule; sword; nearly every image depicts him wearing a medallion with a profile of Jesus, and usually with a small flame above his head; often carries a pen or sits at a writing location to make reference to the canonical Epistle.

Saint Jude Thaddeus was one of the Twelve Apostles. He was a a brother of Saint James the Lesser, nephew of Joseph and Mary, and a blood relative of Our Savior, and reputed to look a lot like him. He may have been a fisherman. He preached in Judea, Syria, Mesopotamia, and Persia with Saint Simon. He wrote an Epistle (letter) which is in the New Testament.

He is the patron of lost or desperate causes, and several reasons are given for this patronage. The first, is that early Christians often confused him with the traitor Judas, and as a result of the confusion between the names, never prayed to him, and devotion to him became something of a lost cause. The second comes from his Epistle where he stressed that the faithful should persevere in the harsh and desperate environment faced by Christians in those times.

Jude was the one who at the Last Supper, asked the Lord why He would not manifest Himself to the world after His resurrection. Not much more is known of his life. He was martyred in Armenia which was then controlled by the Persians. He was beaten to death with a club, then beheaded postmortem. His relics are at Saint Peter's, Rome, at Rheims, and at Toulouse, France .

Copyright © 2005 Steve Smith. All rights reserved.