Saint Monica-Prayer Warrior

Monica of Hippo did not have an easy life, she was married to a much older man who was known for his abusive treatment of any who displeased him. Though Monica's marriage was not a match made in Heaven in that she was not in love with her husband as her marriage was an arranged one, still though she embraced the role of both wife and mother with great care and diligence.

Things were not made easier for her in that Monica also lived with her temperamental and taciturn mother in law who seemed to gain pleasure by making Monica's life as intolerable as she could. Throughout this ordeal Monica never lost her Faith indeed these trials and ordeals merely strengthened Monica's faith.

Monica and her husband had three children, two boys, Augustine and Navigius and a daughter Perpetua to complete Monica's joy. Though Monica maintained a strong prayer life and attended Mass as often as possible she also with great patience prayed and shared her faith with her volatile husband and his equally vocal mother, the patient endurance displayed by Monica eventually worked a miracle in her husband, Patricius who did convert to the Catholic Faith, followed by his mother. This brought true joy to Monica and also much relief when her husband died a year later, the knowledge of his conversion brought much comfort to this holy wife and mother.

The troubles in Monica's life did not stop as she tried her hardest to persuade her dissolute son, Augustine to embrace the Faith as had the rest of his family. This difficult and intelligent son of hers was to share his fathers obstinacy as he continued to live a worldly life, though I am sure the words his mother spoke to him would have touched a chord within the heart of Augustine.

Two of Monica's children entered the Religious life which greatly pleased Monica as she prayed for their continued strengthening, but much of her prayer life was devoted to her stubborn son Augustine who refused to listen to his mothers pleadings. This led Monica to approach many Priests to pray for the conversion of her much loved son, many of whom would become impatient at what they thought was a lost cause the conversion of Augustine. Though many may have washed their hands of the problem of Augustine, Monica was not one of them as she continued to spend a life of prayer and mortification for the conversion of this very intellectual and worldly son of hers.

Through all her trials Monica maintained her spirit of gentleness which was greatly respected by all her children who had been witness to some of their fathers violent excesses. This is why though Augustine refused to listen to his mothers entreaties he did not abandon her in that he not only loved his mother but respected her obvious devoutness.

This great woman of prayer was also very disciplined when it came to morals and Faith and she could no longer bear to see her beloved but dashing son throw his soul away so in another attempt to rouse Augustine's conscience Monica refused at times to allow her son to visit her, which caused much pain and anguish to Monica as she wept for her son.

It was during one of these enforced absences that Monica received a vision of a man who asked why she was weeping? When Monica explained her sons condition the man in the vision replied "Your son is with you." This strengthened Monica and gave her renewed hope, upon seeing her son, she conveyed this vision to Augustine who dismissed it immediately but upon his mothers quick retort as she said, "He did not say I was with you: he said that you were with me."Augustine was to remember his mothers words as he continued on with his studies and his loose lifestyle.

At the age of 29 years Augustine decided to go to Rome with his mistress and their child. Monica was distraught fearing that her son would never be able to embrace the Faith once he was so far out of her reach and her entreaties. It was here that Monica decided that she too would travel to Rome which she did, passing through the violent sea's with great serenity which calmed the other passengers of her ship. When Monica arrived in Rome she found that her son, had traveled onwards towards Milan, hence Monica also set out for Milan to once again plead with her son. One has to wonder if Augustine's stubbornness was an inherent trait shared by both mother and son.

It was in Milan that both Augustine and Monica met Bishop Ambrose, who would have a great impact on both their lives. While she settled in Milan, Monica also practiced the corporal works of mercy with the other ladies of the region which greatly impressed Bishop Ambrose. As both mother and son befriended this eminent Bishop both were to be touched in different ways, Monica was to relinquish many superstitions which she had brought with her from her home in North Africa, under the wise counsel of Bishop Ambrose. While Augustine would be challenged intellectually by this greatly wise Bishop of the Church, as he discussed different elements of the Catholic Faith with Augustine as both debated major issues.

The meetings and discussions with Bishop Ambrose would be the deciding factor in the conversion of Augustine, no greater joy could be felt when Augustine finally embraced the Catholic Faith, his mother wept not from sorrow but with sheer joy that this errant son of hers had now come home to her beloved Church.

Monica's life is a testament to the strength of persevering prayer and of never giving up hope no matter who difficult the road may seem. Monica loved her children and the Church her joy was complete to see all her children live their Faith for God had answered the prayers of this woman of immense fortitude and patience. Her joy had truly reached its completion.

Monica died in 387.

Saint Monica was canonized by the Catholic Church though the date is not known.

Peace of Christ to ALL

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Saint Martin de Porres

Saint Martin de Porres

Feast Day: November 3

Patron Saint of: barbers, hairdressers, racial harmony

Saint Martin de Porres was born in Lima, Peru in 1579. He was the child of a Spaniard, Don Juan de Porres, a Spanish nobleman and adventurer, and Ana Velasquez, a freed African slave. Abandoned by Don Juan, Ana supported her two children. She though impoverished, had a kind and sensitive soul; she did not instill bitterness or selfishness in her children. Martin remained throughout his life sensitive to the plight of the poor, and especially the orphans to whom he would devote much of his time and resources.

As a child, Martin gave scarce family resources to the beggars whom he saw as less fortunate than himself. He often heard of himself referred to as a “half-breed” yet in his profound humility, he saw himself only in the magnanimity of God amid the inadequacy of his origins. Don Juan, his father, returned to Ana and claimed his two mulatto children in spite of shame and gossip. He provided a good education for his children.

As a young boy, Martin began an apprenticeship with Marcel de Rivero, a barber/surgeon and proved extremely skilful at this trade. Martin could exercise his charity to his neighbor while earning a living. At this tender age, he was already spending hours in prayer at night, a practice that increased as he grew older.

Martin joined the Dominican Order of Preachers as a donado (lay helper or tertiary). The donados were the lowest-ranking Dominicans, performing the heaviest chores in the Order. He was eventually elevated to brother but never did become a full priest. He was assigned to the infirmary where he remained till his death. He lived a life of deep prayer, austerity and charity. He took care of the sick brothers with great affection and efficiency, all while remaining very humble. Martin often challenged his brother Dominicans on their racial attitudes. He is a great example of humility and a sign of hope for all those who are discriminated because of ethnic or racial intolerance.

He was endowed with many graces and wondrous gifts including bilocation. This lay Brother had always wanted to be a missionary, but never left his native city; but during his lifetime he was seen elsewhere, in regions as far distant as Africa, China, Algeria, and Japan. An African slave who had been in chains said he had known Martin when he came to relieve and console many like himself, telling them of heaven. When later the same slave saw him in Peru, he was very happy to meet him again and asked him if he had had a good voyage; only later did he learn that Saint Martin had never left Lima. A merchant from Lima was in Mexico and fell ill; he said aloud: “Oh, Brother Martin, if only you were here to care for me!” and immediately saw him enter his room. And again, this man did not know until later that he had never been in Mexico.

He extended his healing gifts to everyone, visiting people in their quarters and treating their ailments. Martin's spiritual practices were rather harsh: he fasted for extensive periods on bread and water. There were all-night vigils in which he prayed in the position of the crucified, and sometimes kneeling a foot or more off the floor. He scourged himself with chains--three times a day: for the souls in Purgatory, for unrepentant sinners, and for his own soul.

Martin’s love was all-embracing for all of creation. Martin fed, sheltered and doctored hundreds of families. In addition he established the Orphanage and School of the Holy Cross that took in boys and girls of all classes and taught them trades or homemaking skills. He insisted that the workers of the orphanage be well paid and respected for their service. St. Martin predicted his own death, falling sick with a fever. With his Dominican Brothers around his bed chanting the Salve Regina and the Creed. Martin died on November 3, 1639.

Saint Rose of Lima was a friend and confidant of Saint Martin de Porres. Pope John XXIII canonized Saint Martin on May 6th, 1962.

He is an inspiration for all those who commit themselves to protect creation and promote life in all its forms.

God, You led St. Martin by the way of humility to heavenly glory. Help us to follow his example of holiness. Amen

Saint Vincent de Paul

Vincent came from a poor family of farmers, as was the case of many families in his area of Pouy in Gascony. His father tried very hard to provide for his growing family in a time where social welfare benefits did not exist.

Vincent was born in the year 1580 where he joined his other brothers and sisters. From an early age Vincent made known his wish to become a Priest and his devout father encouraged him in this ideal.

Though Vincent’s father only wished the best for his son by hoping that he would be a good and Holy Priest, Vincent’s own thoughts of entering the Priesthood may not have been so idealistic.

For Vincent like many youths born into impoverished families wished to escape the poverty cycle, and to gain for himself various distinctions and honours. Vincent was to succeed in his quest and became a Priest at the early age of only 20 years old! There were times when Vincent’s father would visit this son whom he loved, but Vincent was embarrassed that his father came from such humble stock, and he tried to hide this fact from his father.

Vincent made a few journeys to Rome upon becoming a Priest but his wish of early advancement did not materialise. Though Vincent struggled with pride he overcame this when he was kidnapped by renegades and taken as a prisoner and slave in Tunis from whence he escaped two years later.

This experience was to light a fire in Vincent’s heart for the poor and destitute in his native France. It was whilst serving as a tutor for a wealthy family that he took a new interest in the poor and suffering people in his own area. And also became concerned over the lack of religious zeal amongst the peoples both wealthy and poor.

This was enough to inspire Vincent upon his goal to be of help to the poor in a common sense approach, for he went to his wealthier Catholic community in order to gather donations for his mission, to help the poor help themselves.

This holy Priest's charity and humility grew as he saw the desperate poverty of many families and also of prisoners, Vincent became determined to do all he could to not only alleviate their conditions but to help them become self sufficient.

It was whilst he was Parish Priest in Bresse that another parishioner brought news of a family who were starving and had no means of support. In his Homily Vincent appealed to his congregation to give generously to this family, the parishioners who had a great respect for this Holy Priest did not disappoint him. It was from this occasion that Vincent was able to organise a more practical way of helping the poor, by drawing up a Rule which then became known as the Confraternity of charity, he then requested that the women take it in turns to visit the poor and homeless in their area.

Vincent had come far in his spiritual progress he was no longer proud nor was he longing for worldly positions, but he had a deep and abiding love for the poor and the imprisoned. He truly was a humble and loving Priest, just as his father and mother had wished and hoped for.

This was to become Vincent’s mission in life to help and serve the poor not as a person of importance but of being a servant to the poor, he embodied what True charity is!

His love for Jesus also became more intimate as he embraced Jesus love for the poor and longed to follow in His Lords footsteps, for he had come to recognise the face of Christ amidst the poor.

It was in 1625 that the Congregation of the Mission to serve the poor began in its infancy The Archbishop of the area approved of this new Mission and supplied a motherhouse for its members.

It was as he went about ministering to the poor that a young woman came to his attention who had a deep compassion for the poor, Louise de Marillac. Vincent approached Louise to help him serve the poor and so began the Daughters of Charity.

Vincent continued with the help of Louise and the Sisters to try and help the poor find dignity and to assist those to rise above their humble beginnings.

Vincent truly was an apostle of the poor and it is to them he gave his love through serving them as Jesus would have him do. Vincent became the servant of the poor, which was to inspire another who would also embrace this love and devotion to the needy.

St. Vincent de Paul died in 1660.

He was canonized by Pope Clement Xll in 1737

Saint Catherine of Siena

Doctor of the Church and Mystic

Catherine is one of the Churches greatest Saints and is also a Doctor of the Church, an amazing feet for someone who was nearly illiterate, let us take a closer look at Catherine’s life.

Catherine was born into an incredibly large family of 25 siblings later another would be born into this family of wool dye merchants. They were considered for those times to be lower middle class and therefore prosperous though not wealthy, so Catherine’s Father, Giacomo Siena was able to provide a decent upbringing in the year of Catherine’s birth, 1347.

But it was during this very year 1347 that the whole of Europe would be struck down with the Black Plague, which attacked all the peoples irrespective of position or wealth, for disease is no respecter of Class distinction!

This dreaded disease destroyed an estimated third of Europe’s population, and was to change society structures both, Government and also Religion. Many people due to lack of education blamed the Church for failing to cure the peoples of this disease, the Black Plague, which left many feeling disgruntled at the Church Hierarchy. The Church was not helped in that many of the Priests, Monks and Nuns whilst trying to help those who had been struck down with this disease, ended up by being infected with it themselves, which led to a decline in the Priesthood and Religious life, as many died of it.

So Catherine’s birth was fortuitous and very timely during this period of great upheaval for the Catholic Church. And God touched Catherine’s heart and soul at a very young age, for she was to experience Mystical events from her youth right through to adulthood. This began for her at the tender age of 6 where she would see and converse with her Angels, who taught the young Catherine to love prayer and solitude.

Catherine’s Mother, Monna Lapa was not so overjoyed at these mystical experiences, and wished for her daughter to live a normal life, which included the prospect of marriage. For though Giacomo provided for his family it was Monna Lapa who ruled her family with an iron glove, and who provided the discipline needed to look after her family of 26 children.

In the end both parents united in trying to discourage Catherine from a religious life by insisting that she do most of the household chores and the responsibility of looking after her brothers and sisters, alongside her Mother. But their efforts were to be in vein, for Catherine was determined as she had already Consecrated her virginity to her beloved Jesus, so though her parents planned a marriage their obstinate daughter refused to accept this and after many wrangles the parents of Catherine were able to acquiesce to their daughters wish.

It was around this time that Catherine’s Father allowed her to join the Third Order Dominicans, and his daughter then spent approx 3 years in her room which she described as her 'desert', where she embraced a spirit of solitude, and began practicing austerities. It was during this time when Catherine removed herself from the company of her family that she experienced a vision of Jesus who then betrothed her to Himself in a Mystical Marriage.

Upon this event Catherine left her room of solitude and began visiting and nursing the poor in her area, and due to her loving and compassionate personality and also her great wisdom she attracted many friends of like mind, to join her in this service of the poor.

The years that Catherine spent in her room also prepared her to face much opposition from those in authority in the Church, and Catherine began having discourses with the Nobility and the Church Hierarchy about the factions which were tearing the Catholic Church apart. Even though Catherine was known for her passionate love of the Church she also exhibited a spirit of great Joy and compassion which gained her many followers and also just as many complaints and rumours.

But Catherine was undeterred and displayed a fearless and determined stand to unite the Schism which was threatening to destroy the Church. She was known to write very forthright letters too many Cardinals irrespective of their power which criticized their handling of Church affairs.

This was a tumultuous time in Church history and with the aid of her good friend Raymond of Capua, Catherine wrote to Pope Gregory Xl and convinced him with strong language to return the Papacy to Rome instead of remaining at Avignon. Being fearless herself, Catherine had no understanding of timidity and therefore she spoke plainly to the Pope, "Be not a timorous child, but manly . . .", even though Catherine was direct she was also respectful of the Holy Fathers Position and peppered her letters with endearments. It was also at this time that Catherine was encouraged to personally visit the Holy Father in Avignon and plead for his return to Papal authority. Pope Gregory Xl then departed Avignon to take his rightful place in the Seat of Peter as the legitimate Pontiff, in Rome!

But the troubles did not cease and Pope Gregory Xl was to die the same year as his return to Rome in 1378, which led to further upheavals within the Church and to the Papacy itself. Upon the death of Pope Gregory Xl the Cardinals decided to elect an Italian as Pope in the hope that the Papacy would be strengthened within Rome, therefore Pope Urban Vl became the Supreme Pontiff. But this new Pope was to prove to be problematic in that Pope Urban Vl was deeply suspicious of everyone and anything fearing conspiracies in every hidden corner. His temper and inconsistencies then led the very same Cardinals to try and oppose him by electing a new Pope which was Pope Clement Vll.

It was during these Church intrigues and upheavals that the firm and steadfast spirit of Catherine was greatly needed, for she was to support the claim of Pope Urban Vl as the rightful Pontiff and not Clement Vll. So upon a request from Pope Urban Vl to help him unite the troubled Church, Catherine spent days and nights pleading his cause to all Cardinals and those in positions of authority.

But this was to take a heavy toll on Catherine’s health, and through her practice of austere disciplines including not eating food but subsisting on the Eucharist alone, Catherine’s health became very frail, it was also at this time that she dictated her 'dialogue' to her friend Raymond of Capua.

In the end Catherine’s health could not endure the extreme measures of her austere life, and she suffered what was the first stroke, she only partially recovered before she endured another stroke, which she never recovered from. During these fateful months Catherine suffered many agonies and also battled with demonic forces, until her strength was entirely spent.

Catherine died on April 29th, 1380; she was only 33 years of age.

St. Catherine she was canonized by Pope Pius II in 1461.

St. Catherine of Siena was proclaimed a Doctor of The Church on the 4th October 1970.

Some Quotes:

"They do not sit in judgement on my servants or anyone else, but rejoice in every situation and every way of living they see. . . . Even when they see something that is clearly sinful, they do not pass judgement, but rather feel a holy and genuine compassion, praying for the sinner." – Saint Catherine of Siena.

"Whenever you think God has shown you other people's faults, take care: your own judgment may well be at fault. Say nothing. And if you do attribute any vice to another person, immediately and humbly look for it in yourself also. Should the other person really possess that vice, he will correct himself so much the better when he sees how gently you understand him, and he will say to himself whatever you would have told him." – Saint Catherine of Siena