Saint Teresa of Calcutta

Agnes Bojaxhiu, was born in the city of Skopje, on August 26, 1910. No one could have known then that a truly remarkable woman was born to this century, a woman who would lead the way in the revolution of love in a world grown weary of it. This is a world which has become gluttonous for the impure, the immodest and the immoral, where the Sacred has given way to the 'gods' of prosperity and power in a consumer age.

None could have predicted the enormous impact this one woman had on the world, where Presidents would tremble at her words, where Queens would honour her with titles and awards and a nation which would grant her the title of Peacemaker...in a world torn apart by war. Mother Teresa herself took no note of the titles, benefits or other worldly accruements which came her way, she instead embraced the lowly, the impoverished and the diseased, not only did she embrace them, she lived with them as one of them, for to Mother Teresa they were the face of Christ in the poorest of disguises. Where many would spit upon the face of the diseased, Mother Teresa kissed them, where others threw money at the beggars to appease their conscience, Mother Teresa became a beggar, for there is no shame in being born poor, the shame lay with the hoarders of wealth. To the abandoned, Mother Teresa was their refuge, to the forgotten, Mother Theresa remembered them, to the diseased ravaged Mother Theresa was their step to dignity. To the wealthy Mother Teresa was their bane, to the powerful Mother Teresa was their conscience, to the despots Mother Teresa was to be feared. Though to the poor Mother Teresa was their face of....love. Many would try to emulate her, but there will only ever be one Mother Teresa, but what drove this remarkable woman? Where did her strength come from?

Before she took the name of Mother Teresa, she was first known as Sister Mary Teresa, after her favourite Saint, Terese of Lisieux and lived among the Religious community of the Sisters of Loreto. Here she lived for many happy years as she taught the children of the more wealthy and prominent families in India at St. Mary’s School for girls. This was a happy time for Sister Teresa a time of fulfilling God's Will by teaching the children of the future and Sister Teresa adored the girls and the community in which she lived, she showed no inclination to leave as she embraced her life and lived it with real joy and exuberance. This part of her life must not be underestimated for it is true that Sister Teresa felt complete as she taught the girls whom she had come to love and was loved in return by them. What then drove Sister Teresa to leave the community that she loved with every fibre of her being? How could she leave those in whom she had embraced for what and to where? Dare she give up the security of what she had known and walk out to the unknown?

One can only imagine the inner turmoil that Sister Teresa felt when upon leaving on a spiritual retreat, this remarkable Sister felt 'the call within a call', and then in absolute obedience she acted upon Jesus calling her to be with Him in the service of the poorest of the poor. But this action like many more cost Sister Teresa, and she mourned deeply for the life she was to leave behind, she would miss her beloved students, her fellow Religious Sisters and Priests...the pain of loss was real and deep.

So upon gaining her Superiors permission Sister Teresa left her beloved convent, where her future had been secure into the maelstrom of noise, smells, filth, tears, rage and violence which was the streets of Calcutta. All Sister Teresa had was the 'Divine inspirations' from her beloved Spouse Jesus to "Come be My light," but though Teresa took these words seriously, how could she, one woman alone succeed amidst such squalor? These thoughts tormented the young Sister Theresa as she tried to cope with such a change in her circumstances, where there was no longer a schedule of religious life to follow. How was she to begin such a massive order when all around her everyone was destitute and diseased, the thoughts swirled in her mind...how? How? How?

To these questions came....silence! How Teresa must have longed for the security she had left behind, where everything was clean and orderly. Here she was in an inhospitable landscape to serve the poor, who were diseased, smelly, ungrateful, unhappy, and suspicious of this woman who was dressed in a blue and white Sari, and called herself Mother Teresa. Just as Mother Teresa had her doubts so too did the people she had come to serve, who was this woman in the sari? What was her 'real' motive? Was this woman mad? Did she not realise that there were murderers in the streets who would think nothing of killing a 'Religious' for they had no respect for anyone. Then finally many thought, this religious wont last long she will go back to her comforts as they looked upon her with disdain mixed with...hope? Just like Mother Teresa many thought what can one woman do?

The driving force that drove Mother Teresa was her love of God and the sufferings of Christ which she recognised in the poorest of the poor, but Mother Teresa was a teacher, she was not a nursing Religious. So in all practicalities Mother Teresa took a course on nursing, after which she returned to the streets of Calcutta, more resolute in heart, more steady in her mission and more in love than ever with her Lord and Saviour. But was her love returned? For in the heart of this devout nun lay such a barren landscape of no consolation that it tore at her heart ripping it to shreds as she endured the 'dark night of the soul'. Though Mother Teresa spent many hours in prayer, it felt as if her prayers were going into the air unheard and unloved, her every effort unappreciated by the one she so loved with all her heart and soul…why? Why such silence?

What Mother Teresa was experiencing was an aridity of soul that only a few Saints have passed through, let us not gloss over the enormity of the desolation that Mother Teresa felt within her soul as she worked and gave assistance to the poor and desolate. For the love that Mother Teresa gave to those who needed it, she herself felt her love was not returned, through the long nights of despair where her soul was deluged with doubts...not one word from her Divine Spouse....total and gut wrenching...silence.

Mother Teresa worked from sun rise to long into the night as she helped those around her, there were no clinical conditions as found in western countries. Here Mother Teresa picked up the elderly who had been abandoned in garbage dumps, and would sit and pick out the maggots that had infested the skin, the skin of those unwashed and unloved. She held dying babies in her arms who never had the chance to learn to smile, they too were abandoned to their fate, unloved and unwanted. Everywhere Mother Teresa looked was the ugliness of life at its most desperate and at the end of a long and arduous day where she had kissed and prayed for the dying, comforted the sick who would not last the night and held the children who did not recognise what it is to be cuddled. Mother Teresa turned to prayer to find no solace as her mind took in the sights and the affliction of all around her. How could this woman continue?

What kept Mother Teresa going was her love for God, for she loved God not for what He could give her, but how she could serve Him. Mother Teresa lived out the true meaning of love in all its rawness, for love is not about gaining but in giving. True love is to empty oneself for the love of others and not count the cost, it is to give when the well is dry, it is to share while your own soul feels it's own bareness. It is to give the very essence of yourself without holding back, it is to love with a passion that defies all logic, it is to love unto madness.

Mother Teresa was mad, yes! Mad with love for God, for who He is, despite her lack of 'feelings' Mother Teresa knew God, she saw her wounded Love in the face of the impoverished, in the eyes of the dying, in the unheard screams of the unborn, she saw her Beloved in everyone.

While her own spirit was undergoing its annihilation, she continued to love the unloved, irrespective of her own agonies, her own pain and her own loneliness. She would become the voice of the voiceless, the empowerment of the powerless, the conscience of the immoral and the indictment of the pro choice movement! Where others turned away, Mother Teresa embraced the ugliness that is life for many, where others compromised the truth, Mother Teresa stood firm, where some conditioned their love, Mother Teresa gave her love without need of a receipt. This woman of God would not turn away from the weak and the weary, the sorrowful and the diseased, the people who make us all uncomfortable, Mother Teresa was not a bystander of life, but instead leapt into life with all its ugliness, rawness and humiliations. For at the core of Mother Teresa's life was the words uttered by Christ Crucified.....'I THIRST'.

It is in Mother Teresa we see what we are all capable of and fail to do, one can no longer say, they cannot help the whole world....Mother Teresa showed us how. We can no longer hide our lack of caring, Mother Teresa showed us how to care. We can no longer stay silent on issues integral to our Faith where the unborn are murdered daily, where prisoners are executed in civilized countries...where children die of hunger and thirst as we water our gardens and throw away our left overs. Mother Teresa spoke up, she stood firm, she condemned the slaughter of the innocents, spoke out against the death sentence and she fed and gave water to the hungry and the thirsty.

Presidents listened to her, Princesses tried to emulate her, Queen's honoured her and the poor loved her. In Mother Teresa we see the Power of Love which had no limits...as eternity echoes with the words...."I Thirst"...

Mother Teresa died in 1997.

Blessed Mother Teresa was beatified in 2003 by Pope John Paul II.

Some Quotes

"Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat."

"Do not think that love, in order to be genuine, has to be extraordinary. What we need is to love without getting tired."

"Do not wait for leaders; do it alone, person to person."

"Everybody today seems to be in such a terrible rush, anxious for greater developments and greater riches and so on, so that children have very little time for their parents. Parents have very little time for each other, and in the home begins the disruption of peace of the world."

"Everytime you smile at someone, it is an action of love, a gift to that person, a beautiful thing."

"I have found the paradox, that if you love until it hurts, there can be no more hurt, only more love."

"If you can't feed a hundred people, then feed just one."

Saint Mary of Jesus Crucified

Palestine was a troubled State as different Muslim factions would argue over their religious differences. The land during the 1800's was mainly made up of Muslims and Christians with a very small percentage of Jewish people. It became a part of the Ottoman Empire in 1516 under the occupation of the Ottoman Turks.

Into this troubled land would be born a lily for Palestine, Mariam Baouardy. The birth of Mariam in 1846 came after many tears and much prayer by her parents Giries and Mariam Baouardy. Who had traveled to Bethlehem to pray for the birth of a healthy child after several of their children had died in infancy. The parents were overjoyed when their prayers were answered and Mariam was born to them, they then named her after the Virgin Mary in whom they had a great devotion. A few years later Mariam would be joined by a little brother named Boulos but this joy was to be short-lived as both of little Mariam's parents died.

Upon the tragic death of her parents the siblings found themselves separated as Mariam was adopted by an Uncle and went to live in Ibillin. Mariam grew strong under the care of her benevolent Uncle and though not spoiled she lacked for little. Her great joy as a child was to look after her pet birds which she kept in a cage. One day the little Mariam decided her little birdies needed a bath and through ignorance Mariam accidentally drowned them. The child was inconsolable at the terrible mishap, this little accident was to have a major impact on her life as little Mariam heard a voice within her say, "This is how everything passes. If you will give me your heart, I shall always remain with you." These words were to take root in the young heart of Mariam.

When Mariam was 8 years old her Uncle moved his family to Egypt and once again Mariam was saddened to leave her home which she had come to love. Mariam was quickly learning to understand the transient feeling that happiness was, as shadows seem to chase after her.

The event that would change Mariam's life forever was when she learnt she had been promised in marriage to a man she had never known. It was the custom in those days that the parents would arrange their child’s nuptials in this case it was Mariam's uncle who had made the marital arrangement. This arrangement filled Mariam's heart with dread as she knew that God did not wish for her to be married but for her to remain a virgin, her uncle did not see things this way and flew into a rage. Mariam spent the night before her wedding in prayer when once again she heard within her this voice, "Everything passes! If you wish to give me your heart, I will remain with you."Mariam was not surprised to hear this voice as she had heard it before once again this voice spoke to her, "Mariam, I am with you; follow the inspiration I shall give you. I will help you."

Upon the morning Mariam informed her Uncle that she would not marry, after trying to reason with her the uncle then beat Mariam and screamed his rage at her insubordination of his order. This did not change Mariams mind as she withstood the beatings and insults hurled at her by her uncle. Mariams heart was saddened that she had upset her uncle but her resolve stood firm for her love for God was greater than anything else. In order to further punish Mariam her uncle then forced her to work as a servant in his house, still Mariam remain unmoved with her decision.

Things became increasingly difficult for Mariam as she sunk into a deep loneliness under the threat of her uncles beatings and mistreatment. Through this ordeal Mariam tried to contact her brother Boulos by giving a letter to one of the Muslim hired help. This young Muslim upon learning of the mistreatment of Mariam at first was angered and then he tried to convert Mariam away from her Christian beliefs and to embrace Islam as her new faith. Once Mariam realized this young man's intentions she said fiercely, "Muslim, no, never! I am a daughter of the Catholic Apostolic Church, and I hope by the grace of God to persevere until death in my religion, which is the only true one."

Things were not easy between the Muslim and Christian Faiths and the words of Mariam incensed the young Muslim who then tried to murder Mariam by slashing her throat with his sword. He then left her body in an alley as he thought her dead.

Mariam upon recovering and determined not to go back to her uncles home began work as a domestic servant in an Arab Christian family. For a few years this made Mariam happy and content, but always there was a stirring in Mariam’s heart as she remembered what was shared within her heart from that inner voice.

Upon speaking to her Priest Mariam was directed to join the Sisters of St. Joseph. Mariam was happy there for a while until she began experiencing mystical events which upset and frightened the other Sisters. It soon became clear that Mariam was not welcomed in their convent. One of the Sisters took her to a Carmelite convent and upon telling their stories both the Sister, Veronica and Mariam were welcomed into the Convent.

Mariam upon taking her Vows in the year 1871 took the name Sister Mary of Jesus Crucified. A most timely name as Sister Mariam was gifted with the Stigmata during another Mystical event.

Throughout Mariam's entire life, she would be touched by the Mystical when as only a child she heard that inner voice. Later she was treated upon have her throat slashed by a lady dressed in blue who helped her recover, she felt herself transported to Heaven where she glimpsed the throne of the Holy Trinity and grew close to the Virgin Mary whom she loved. Upon joining the Carmelites of Pau further Mystical gifts would be given to Sister Mariam as she was gifted with not only the Stigmata but also with the readings of hearts, the ability to levitate while in prayer, transverberations of the heart, prophecies and other Mystical phenomena.

These experiences did not puff up Sister Mariam's pride but instead made her deeply aware of her own nothingness as she said many times to her fellow Sisters, "Everything passes here on earth. What are we? Nothing but dust, nothingness, and God is so great, so beautiful, so lovable and He is not loved."

Sister Mariam also had an intense devotion to the Holy Spirit and sent a prayer to Pope Pius IX as she tried to re-ignite a passionate devotion and love for the Holy Spirit. Her prayer was simple in its eloquence, "Holy Spirit, inspire me. Love of God consume me. Along the true road, lead me. Mary, my good mother, look down upon me. With Jesus, bless me. From all evil, all illusion, all danger, preserve me." Many people from all over the world continue to pray this simple prayer daily.

Sister Mariam would also spend some of her short life in India when a Carmelite Convent was founded in Mangalore. She would later return to Pau in order to help begin a new foundation of the Order of Carmel in Palestine. Wherever Sister Mariam traveled news of the her Mystical life preceded her and many curious people came to look at this young Mystic. Sister Mariam would often fall into trances and described it this way to a fellow Sister, "I feel as though my heart is open; as though there is a wound in it; and when I have certain ideas and impressions of God which move me, it feels like someone touched the wound in my heart, and I fall in weakness, I lose myself". Not everything that touched Sister Mariam though was from the Divine. Many times she was often tempted by the evil one to doubt God's Goodness and do disobey her Superiors, but Sister Mariam was always able to differentiate the voices that spoke within her.

Within the Convent walls Sister Mariam suffered an a terrible accident from which she did not recover she died in 1878 while heard whispering over and over, "My Jesus, mercy."

Promulgation of Decrees by Congregation for Causes of Saints

Vatican City, 18 March 2015 (VIS) This morning the Holy Father received in audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, and authorized the promulgation of decrees concerning the following causes:

- a MIRACLE, attributable to the intercession of the married couple Louis Martin, layman and father, born 22 August, 1823 in Bordeaux, France, died 29 July 1894 in Arnieres-sur-Iton, France and Marie-Azelie Guérin Martin, laywoman and mother, born 23 December 1831 in Saint-Denis-sur-Sarthon, France, died 28 August 1877 in Alencon, France.

HEROIC VIRTUES

- Servant of God Francesco Gattola, diocesan priest and founder of the Daughters of the Most Holy Immaculate Virgin of Lourdes, born 19 September 1822 in Naples, Italy, died there 20 January 1899;

- Servant of God Petar Barbaric, Jesuit novice, born 19 May 1874 in Klobuk, Bosnia and Herzegovina, died 15 April 1897 Travnik, Bosnia and Herzegovina;

- Servant of God Mary Aikenhead, founder of the Religious Sisters of Charity of Ireland, born 19 January 1787 in Cork, Ireland, died 22 July 1858 in Dublin, Ireland;

- Servant of God Elisa Baldo Foresti, widow, founder of the Holy Home of St. Joseph in Gavardo, and cofounder of the Humble Servants of the Lord, born 29 October 1862 in Gavardo, Italy, died 5 July in Brescia, Italy;

- Servant of God Vincenta of the Passion of the Lord (nee Jadwiga Jaroszewska), founder of the Benedictine Samaritan Sisters of the Cross of Christ, born 7 March 1900 in Piotrkow Trybunalski, Poland, died 10 November in Warsaw, Poland).

- Servant of God Juana of the Cross (nee Juana Vazquez Gutierrez) professed religious of the Franciscan Nuns of the Third Order Regular and Abbess of the Santa Maria de la Cruz convent in Cubas, born 3 May 1481 in Villa de Azana (today s Numancia de la Sagra), Spain, died 3 May 1534 in Cubas de la Sagra, Spain;

- Servant of God Maria Orsola Bussone, young layperson of the Focolare Movement, born 2 October 1954 in Vallo Torinese, Italy, died 10 July 1970 in Ca' Savio, Italy.

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Copyright © Vatican Information Service 00120 Vatican City

The Relic of St. Teresa of Avila's “pilgrim staff” Arrives in the Vatican

Vatican City, 11 March 2015 (VIS) – At the end of today's general audience, during his greetings in various languages, the Pope mentioned that this month will mark the fifth centenary of the birth of St. Teresa of Jesus in Avila, Spain. “May her spiritual vigour stimulate you, dear young people, to bear joyful witness to faith in your life; may her trust in Christ the Saviour sustain you, dear sick people, in the moments of greatest discouragement; and may her tireless apostolate invite you, dear newly-weds, to place Christ at the centre of your marital home”.

Later on Pope Francis received in the Vatican the relic of St. Teresa's famous “pilgrim staff”, as part of on a worldwide tour organised by the Order of Carmelites, to commemorate the anniversary of the Spanish mystic and doctor of the Church. The global pilgrimage, entitled “Way of Light”, began in Avila on 15 October 2014 with the aim of visiting the family of Mount Carmel in 30 countries across five continents, a journey of 117 thousand kilometres and lasting more than 160 days. It will return to Avila on 28 March, in time for the 500th anniversary of the saint's birth.

On the same day, the Teresian jubilee year will be inaugurated with a prayer for world peace. Throughout the year a series of celebrations will be held, including the European Youth Meeting, which is expected to be attended by more than 9,000 young people from across the continent, several pilgrimages and many conferences and exhibitions.

You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:

V.I.S. -Vatican Information Service.

Copyright © Vatican Information Service 00120 Vatican City

Feast of Saint Brigid, Abbess and Patroness of Ireland (From Goffine’s Devout Instructions)

February 1

Saint Brigid was born about the year 453 at Fochard, in Ulster. When about twenty years old she received the veil from Saint Mel, the nephew and disciple of Saint Patrick. So many sought the religious life under her direction that a convent, the first in Ireland, was erected for her and she was made superior. From this parent stem branched forth other convents in different parts of Ireland, all which acknowledged her as their mother and foundress. Several churches in England and Scotland are dedicated to God under her name, and some also in Germany and in France. After seventy years devoted to the practice of the most sublime virtups, corporal infirmities admonished our saint that the time of her dissolution was nigh. For half a century she had irrevocably consecrated herself to God, and during that period great results had been attained. The day on which our abbess was to quit this life, 1 February 523, having arrived, she received the blessed body and blood of her Lord in the Blessed Eucharist, and, as it would seem, immediately after her spirit passed forth, and went to possess Him in that heavenly country where He is seen face to face and enjoyed without danger of ever losing Him. Her body was interred in the church adjoining her convent, bnt was some time after exhumed, and deposited in a splendid shrine near the high altar. In the ninth century, the country being desolated by the Danes, the remains of Saint Bridget were removed to Down-Patrick, where they were deposited in the same grave with those of Saint Patrick. Their bodies, together with that of Saint Columba were translated afterwards to the cathedral of the same city, but their monument was destroyed in the reign of King Henry VIII. The head of Saint Bridget is now kept in the church of the Jesuits at Lisbon.

The Introit of the Mass:

“Thou hast loved justice and hated iniquity; therefore, O God, Thy God hath anointed Thee with the oil of gladness above Thy fellows. My heart hath uttered a good word. I speak my works to the King.” Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

Give ear to us, O God our Saviour, that, as we celebrate with joy the solemnity of blessed Bridget Thy virgin, so we may improve in the affection of piety. Through Christ, Our Lord, Amen.

Epistle: 2 Corinthians 10:17-18; 11:1-2

Brethren: He that glorieth, let him glory in the Lord. For not he who commendeth himself is approved, but he whom God commendeth. Would to God you could bear with some little of my folly, but do bear with me. For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.

Gospel: Matthew 25:1-13

At that time Jesus spoke to His disciples this parable: Then shall the kingdom of heaven be like to ten virgins, who, taking their lamps, went out to meet the bridegroom and the bride. And five of them were foolish, and five wise; but the five foolish, having taken their lamps, did not take oil with them, but the wise took oil in their vessels with the lamps. And the bridegroom tarrying, they all slumbered and slept. And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise: Give us of your oil for our lamps are gone out. The wise answered, saying: Lest perhaps there be not enough for us and for you, go you rather to them that sell, and buy for yourselves. Now whilst they went to buy, the bridegroom came, and they that were ready went in with him to the marriage, and the door was shut. But at last came also the other virgins, saying: Lord, Lord, open to us. But He answering said: Amen I say to you, I know you not. Watch ye therefore, because you know not the day nor the hour.

-- Goffine’s Devout Instructions

Saint Margaret Mary Alacoque

During the centuries of 1550 to 1850 France would undergo what would become known in history as the 'little ice age'. This would also bring major economic problems to the infrastructure of France, and its ability to grow produce in its agricultural provinces.

The bitter frost and winds destroyed crops and made any farming difficult, which then brought much hardship to all in France, as many were dependent upon the land to earn their living.

The weather would not be the only problem for France as its government embarked on a series of wars, which expanded its territory, especially when France intervened in what would be known as 'the thirty year war'.

But, it would be under the leadership of King Louis XlV that France would become one centralised Government, even though it would be riddled with internal divisions for many years to come.

Into this seething political hotbed that was France would come a daughter of the Church, Margaret Mary who was born in the year 1647. Both her parents, Claude Alacoque and his wife Philiberte, were overjoyed at their latest arrival who would join her four other siblings.

The Alacoque family were known for their piety and both parents faithfully instructed all their children on the Church's Teaching. Margaret Mary would prove to be an apt pupil as she listened intently to her parents, and through their guidance Margaret Mary grew in fervour as she longed to receive Communion. But sadness touched the family when her Father died in 1755; Philiberte was distraught at losing her beloved Claude.

So it was decided to send Margaret Mary to the Urbanist Nuns at Charolles, where she stayed for the next 2 years to receive further instruction on the Faith, and to further her education. Because of the good grounding she had received from her parents Margaret was able to partake of Holy Communion at the young age of nine.

But it was after this that a strange malady struck Margaret Mary and she was unable to remain with the nuns as her condition worsened and she became bed ridden. Upon her return home her family was worried for her and wondered if their beloved Margaret would ever walk again. So they along with Margaret Mary began a prayer vigil, and it was when Margaret consecrated herself to the Blessed Mother, that she was miraculously healed.

Margaret Mary attributed her healing to the intervention of the Blessed Mother and vowed to become a Religious herself, for Margaret had longed for this, even at the early age of four.

During all this Philiberte kept up her daughters spirits even though she herself was enduring much stress from inner wrangling with some members of her family. Even though the Alacoque family had been left in good financial circumstances due to her father’s position at court, many members of the family tried to interfere with Philiberte's handling of her children and home. This led to the family being taken advantage of, and Philiberte lost much of her financial independence.

After the family conflict had abated Philiberte tried to marry off her lovely Margaret Mary to a man of substance, and though for a while Margaret immersed herself in society dances and balls she could find no solace in such vanities. So Margaret refused and held fast to her longing to enter the Religious life, for she intended to keep her promise made to the Blessed Mother. It was also during this internal family warfare that Margaret turned increasingly to prayer and spent many hours praying to her beloved Lord and Our Lady, seeking guidance in which direction to take.

It was during this time that Margaret Mary would see a vision of Christ, who appeared before her as if he had been freshly scourged, a most pitiful sight which tore at the young Margaret’s heart. Our Lord rebuked Margaret for forgetting her promise, and this was to touch Margaret’s heart with an inner remorse that would stay with her for life.

So it was that in the year 1671 Margaret Mary entered the Visitation Order situated at Paray and in 1672 Margaret made her final vows. During all this our Lord continued to appear to Margaret Mary, showing through his throbbing and bleeding Heart how much sin grieved Him and his Heavenly Father, and it was through this vision of Christ's most Sacred Heart that a devotion would spring to appease the sins of the world, through this particular devotion of prayer.

These visions of our Lord would also bring much pain to Margaret Mary as many in her community became jealous. Though many were cruel to her, Margaret remained loving and docile, and this won over the hearts of her Superiors and fellow sisters.

It was also through these visions given to Margaret Mary as a Gift from God, that Jesus wished to establish the devotion to His Sacred Heart, by instituting a Holy Hour on the first Friday of each month. For Jesus longed for Reparation from the Faithful when in His hour of need He had been alone, and to afford all those who would keep Him company during this devotion to the Sacred Heart the immensity of His Divine Mercy and Love to Sanctify all who pray in reparation and keep Him company during His agony.

Then in 1675 a holy Priest Claude de la Colombiere was sent to the parish of Paray and became confessor to the Visitation Nuns, which included Sister Margaret Mary. It would be through this young Priest that the devotion to the Sacred Heart of Jesus would be promoted, through his writings.

For both Sister Margaret Mary and Fr. Claude had a devout love for Jesus and longed to keep Him company when he was deserted by all. Through their combined love of God they were to spread this mission and devotion throughout the world and the promises contained for those who follow this devotion to the Sacred Heart of Jesus.

Sister Margaret Mary died in 1690.

St. Margaret Mary was canonised in 1920 by Pope Benedict XV.

These are the twelve promises of Jesus for those devoted to His Sacred Heart.

1: I will give them all the graces necessary for their state of life

2: I will establish peace in their families.

3: I will console them in all their troubles.

4: They shall find in My Heart an assured refuge during life and especially at the hour of their death.

5: I will pour abundant blessings on all their undertakings.

6: Sinners shall find in My Heart the source of an infinite ocean of mercy.

7: Tepid souls shall become fervent.

8: Fervent souls shall speedily rise to great perfection.

9: I will bless the homes where an image of My Heart shall be exposed and honored.

10: I will give to priests the power of touching the most hardened hearts.

11: Those who propagate this devotion shall have their names written in My Heart, never to be effaced.

12: The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under my displeasure, nor without receiving their Sacraments; My heart shall be their assured refuge at that last hour.

Feast of Saint Francis of Assisi (From Goffine's Devout Instructions)

October 4

Saint Francis was born at Assisi, in Italy, in the year 1182. His father, a rich merchant, intended him for trade, and Francis applied himself with aptness to this employment, in which, though fond of show, he exhibited, at an early day, a particular love for the poor. Agreeable and amiable, affable and kind to all, he was beloved by all around him, and the world sought to draw him to its side. But, enlightened from above, and by heavenly apparitions rendered attentive to the call he was about to receive, he followed the leadings of grace which drew him on to imitate Christ in poverty and humility. Hearing one day at Mass the words of the Gospel: "Do not possess gold, nor silver, nor money in your purses, nor scrip for your journey, nor two coats, nor shoes, nor a staff" (Matthew 10:9,10), he began to regulate the whole manner of his life according to this precept of the Gospel, and at once began to preach penance with such evangelical poverty, and with such power, that all who heard him were moved to tears. Disinherited by his father, who was greatly displeased at his poverty and open-handedness towards the poor, he threw himself altogether upon the providence of his Father in heaven, dividing with the poor the alms he thus received. The extraordinary manner of his life soon brought around him disciples, and as the number of them increased daily, he wrote for them a rule, and then set out for Rome, to procure from the Pope a confirmation of it. He came back, rejoicing in the Lord that everything at Rome had gone according to his wish, and established himself about a mile from his native city, at a small church belonging to the Benedictines, which he called Portiuncula (little portion). Here he led a life of the severest penance; here he prayed day and night, and here he laid the foundation of that Order which has filled the world with the splendor of its virtues. Here in this church, dedicated to the virgin Mother of Jesus and to the holy angels, he received from Christ Himself the celebrated indulgence known throughout the whole Christian world as the Portiuncula Indulgence; for while the saint was praying there with glowing devotion, on the day of the dedication of the church, in the year 1221, the Lord appeared to him and said: "Francis, ask whatever thou wilt for the salvation of the nations." He answered: "I desire the remission of guilt and punishment, a plenary indulgence for all who shall visit this church with contrite hearts and sinccrely confess their sins." The Lord replied: "Go then to My representative, the Pope, and ask the indulgence in My name." Forthwith he went to Pope Honorius III, who first, by word of mouth, and afterwards by a proper bull, confirmed to him the indulgence. The same indulgence was, at a latter day, extended to all churches of the Franciscans, and by Pope Pius VII to all parish churches (at least to all in Bavaria), and may be gained on the first Sunday in August of every year.

Burning with desire for the salvation of the people, Saint Francis with his brethren, whom he sent out two by two to preach penance and. the peace of God, labored to establish everywhere the kingdom of heaven. His love for sinners, and his ardent zeal for the salvation of souls, impelled him to visit remote parts of the world to preach the Gospel to unbelievers. For this he was rewarded by God with miraculous graces, among which there is particularly to be mentioned that which was granted him upon Mount Alverno. While he was there engaged, separated from the world, in fasting and praying for forty days, as he was accustomed to do often, the Saviour appeared to him in the form of a seraph on the cross, and imprinted the five wounds of His own body on the body of Saint Francis. On acconnt of this, and for his ardent love for Jesus crucified, Saint Francis received the surname of Seraph.

After this event the saint lived two years in manifold bodily distress and sickness, without murmur or complaint, with perfect resignation to the will of God. Some time before his death he caused his will to be written, in which he left to his brethren poverty as an inheritance in which they should find great treasure for heaven. As the hour of his dissolution drew nigh he had the passion of Christ read to him; he then said the one hundred and forty-first psalm, and at the words, "Bring my soul out of prison that I may praise Thy name," he expired happy in the Lord, 4 October 1226, in the forty-fifth year of his age.

Saint Francis founded three Orders: the first and proper Order of Franciscans, or the Order of Friars Minor; then the Order of Franciscan nuns, or Clares, so called from Saint Clare, their first superior; and lastly, that called the Third Order, for people in the world, of both sexes, who aim at perfection, but do not desire to make the vows of the cloister. This last Order, which has been approved by many Popes, particularly by Gregory IX, Innocent IV, and Nicholas IV, has spread throughout the whole world, and is becoming in our day more and more flourishing.

Prayer

O God, Who by the merits of blessed Francis dost increase Thy Church by a new progeny, grant us by imitating him to despise earthly things, and ever to rejoice in the participation of heavenly gifts. Through Christ our Lord, Amen.

Epistle: Galatians 6:14-18

Brethren: God forbid that I should glory, save in the cross of Our Lord Jesus Christ, by Whom the world is crucified to me, and I to the world. For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature. And whosoever shall follow this rule, peace on them, and mercy, and upon the Israel of God. From henceforth let no man be troublesome to me, for I bear the marks of the Lord Jesus in my body. The grace of Our Lord Jesus Christ be with your spirit, brethren. Amen.

Gospel: Matthew 11:25-30

At that time Jesus answered and said: I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so hath it seemed good in Thy sight. All things are delivered to Me by My Father. And no, one knoweth the Son, but the Father; neither doth anyone know the Father, but the Son, and he to whom it shall please the Son to reveal Him. Come to Me, all you that labor, and are burdened, and I will refresh you. Take up My yoke upon you, and learn of Me, because I am meek, and humble of heart, and you shall find rest to your souls. For My yoke is sweet and My burden light.

-- Goffine's Devout Instructions

Saint Ignatius of Loyola

Saint Ignatius of Loyola (also known as Inigo Lopez de Loyola) was born in 1491A.D. at Loyola, Guipuzcoa, Spain, as Inigo Lopez de Loyola. He was Spanish nobility, and the youngest of twelve children. He was a page in the Spanish court of Ferdinand and Isabella, and he received a military education.

He entered the army in 1517, and served in several campaigns. He was seriously wounded in the leg by a cannonball at the siege of Pampeluna on May 20, 1521, an injury that left him partially crippled for life.

During his recuperation, the only books he had access to were “The Golden Legend”, a collection of lives of the saints, and the Life of Christ by Ludolph the Carthusian. These books, and the time spent in contemplation, changed him.

Upon his recovery, he took a vow of chastity, hung his sword before the altar of the Virgin of Montserrat, and donned a pilgrim's robes. He lived in a cave from 1522 to 1523, contemplating the way to live a Christian life. He wrote about his religious experiences, and later made them the foundation for the spiritual exercises, which he drew up for his Order.

He was a pilgrim to Rome and the Holy Land in 1523, where he worked to convert Muslims. In 1528, he began studying theology in Barcelona, Alcala, and Paris, receiving his degree in 1534. His meditations, prayers, visions and insights led to forming the Constitutions of the Society of Jesus in August of 1534, and the order received papal approval in 1541.

Ignatius was a friend of James Lainez, Alonso Salmerón, Nicholas Bobadilla, Simón Rodriguez, Blessed Peter Faber, and Saint Francis Xavier, the group that formed the core of the new Society. He never used the term Jesuit, which was coined as an insult by his adversaries. Today the Society uses the term with pride.

He traveled Europe and the Holy Lands, and then settled in Rome to direct the Jesuits. His health suffered in later years, and he was nearly blind at death.

Today the Jesuits have over 500 universities and colleges, 30,000 members, and teach over 200,000 students each year.

Saint Ignatius of Loyola died of fever in 1556 at Rome, Italy. His relics are at the Gesu in Rome, Italy.

Below are some quotations from Saint Ignatius of Loyola:

Do not let any occasion of gaining merit pass without taking care to draw some spiritual profit from it; as, for example, from a sharp word which someone may say to you; from an act of obedience imposed against your will; from an opportunity which may occur to humble yourself, or to practice charity, sweetness, and patience. All of these occasions are gain for you, and you should seek to procure them; and at the close of that day, when the greatest number of them have come to you, you should go to rest most cheerful and pleased, as the merchant does on the day when he had had most chance for making money; for on that day business has prospered with him.

If God causes you to suffer much, it is a sign that He has great designs for you, and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

Idleness begets a life of discontent. It develops self-love, which is the cause of all our miseries, and renders us unworthy to receive the favors of divine love.

He is generous even to exhaustion; and what is most wonderful is, that He gives Himself thus entirely, not once only, but every day, if we wish it. Every fresh Communion is a new gift which Jesus Christ makes of Himself. 

Few souls understand what God would accomplish in them if they were to abandon themselves unreservedly to Him and if they were to allow His grace to mold them accordingly.

Saint Faustina of Divine Mercy Memorial

Saint Faustina of Divine Mercy

Saint Faustina brought to the world a Divine Message of Epic proportion, one cannot underestimate the impact this one woman has had upon the twentieth century.

She was born into a poor Polish family and given the name Helena Kowalska. No one could have then predicted how God would work in this woman's soul. Her family were very devout Catholics and they loved Helena as their favourite daughter, so it was with trepidation that they at first refused Helena her dearest wish to become a religious and devote her life in the service of God, for they could not bear the pain of separation from this most loving of daughters. So in an effort to please her parents and to try and ignore the 'inner calling Helena threw herself into her work as a nanny for a more wealthier family.

But Gods call was much stronger and more insistent, and it was during a social event when their was a dance that Jesus appeared to her and said to her "How long will I put up with you, and how long will you keep putting me off?" Helena knew she could no longer resist this calling nor could she refuse her Lord who she loved above all others, and upon hearing our Lord say to her, "Go immediately to Warsaw; you will enter a convent there." Helena then made sure her affairs were in order and once this was done she confided to her sister her plans to enter the Convent, and with a last goodbye to her sister she embarked on a course that would not only change her life, but would impact and change the world. Upon reaching Warsaw, Helena worked as a servant until she saved the dowry needed to enter the Order of The Sisters of Mercy, a year later, on August 1, 1925, she entered as a postulant. On April 30, 1926, Helena became a novice, taking as her "name in religion," the name "Sister Mary Faustina of the Blessed Sacrament."

Life was not easy for this most obedient of daughter of God, and upon receiving what would be her mission her life became even more difficult, when she started to receive messages and visions of our Lord requesting her to reveal to the world His most Divine Mercy and the Love which Jesus has for each soul. Sister Faustina faced much ridicule and open contempt from some of her fellow Sisters, but even though this pained her deeply she never lost focus on what was essential, Sister Faustina kept her eyes on our Lord and kept her note book in which she wrote down this most astounding and also most important message for the world.

Eventually Sister Faustina's health became fragile, and her Superiors doubted her ill health which quickly detoriated over time, but even when she was under so much pressure and intense suffering Sister Faustina trusted in her Lord and Savior and kept working on the note book which would become 'Divine Mercy in My Soul', Sister Faustina died on October 5, 1938 a most Holy and devoted soul. The task of spreading her message then fell to Father Sopocko, who worked tirelessly on this most Divine and most Intimate of Messages.

Many years later when our late Beloved Pope John Paul was shot in St Peters Square he requested that this book 'Divine Mercy in My Soul' be brought to him, the Holy Father as he recovered from the wound that nearly ended his life reflected much on this Divine Message.

Sister Faustina, as St. Faustina was beatified on April 18, 1993 and canonized on April 30, 2000.

I would encourage ALL to read her book and the Revelations found within from our Lord and Saviour, Jesus Christ.

Divine Mercy Poster by stvsmith2009
Find more Divine mercy Posters at Zazzle

Saint Rita of Cascia

Rita Lotti was born in the year 1381, her parents, Antonio and Amata were very devout Catholics and taught Rita a love of God and the Church from a very young age. The young Rita was much loved by her parents and from them she learnt to have an intense devotion to our suffering Lord.

This would prove to be providential for throughout her life, Rita would be touched by tragedy and grief, it was if God Himself would pierce her soul in order to share in His suffering, this was an honour given to few, but Rita was one of those holy souls.

Rita though she longed to become a Religious instead bowed to her parents decision that she marry, being that she was an obedient daughter to both her parents and the Church, Rita consented in all humility to her parents wishes. This brought relief to both Antonio and Amata Lotti as they had worried that a Religious life would be too difficult for Rita to live, especially as the Church seemed to be under attack by certain political elements.

Rita married Paolo Mancini at a very young age and though Paolo would not prove to be an ideal husband, he tried through his wife's influence to overcome his fiery temper. They would be blessed with the birth of twin sons who seemed to have inherited their fathers tempestuous nature, but through it all Rita maintained her love for God and the Sacraments of the Church.

This was one very strong woman, who though her husband at times ill treated her, she bore him no ill will and instead returned only love to this volatile husband of hers. Rita grasped that in order to set a good and holy example she would have to excel at patience, fortitude , courage and humility, she did this with natural ease, as these very Gifts were inherent in her nature. This wife and mother lived an ordinary life of daily chores of cooking, cleaning, laundry and other sundry housework in order to maintain the upkeep of her home.

Though Rita would suffer at the hands of her volatile husband she never resented him but simply prayed that he would find the peace of heart that she had in abundance. Paolo did try to follow in his wife's lead but unlike Rita, he had a difficult time controlling his temper, and maintaining his decorum through the social upheavals in his region.

This inability to control his temper and mind his tongue may have led to an act of vengeance when Paolo was murdered as he was returning back home after his daily work was finished. The death of her husband in such an unfortunate and tragic way deeply grieved Rita, as she prayed for the soul of her husband and also the salvation of the man who had killed her beloved husband.

What also troubled Rita was the tradition of avenging a loved one's death and though Rita grieved her husbands untimely death, she herself wished no harm to come to his assailant, this position though was not shared by her sons. Though Rita had brought up her sons to love God and the Church, she was also fighting against a society that cultivated vengeance. Her boys themselves were heart sore at the death of their father, listened to the whispers of revenge rather than the loving and forgiving words of their mother.

It is here that Rita's real strength of character and her total Faith in God took over as her sons seemed bent on avenging their fathers death, and ignored all her entreaties to desist from this perilous path. The boys had closed their hearts to their mothers pleading, so began the boys decision to avenge their fathers death.

Rita as she always did, prayed with great zeal to God that He would not allow her beloved sons to have a mortal sin on their souls. And so it was that both her sons died, before they could complete their mission of avenging their fathers murder.

With the death of her family this left Rita alone in the world and though she grieved the loss of her husband and her beloved boys, she also had peace of heart knowing that her sons had not taken a life for a life. As the days, weeks and months rolled by Rita dedicated her life to prayer and good works.

Still, the longing to become a Religious had never left her and after she had tried to enter the Religious Community of the Augustinian Nuns, this caused some concern for the Superiors in that members of the man who had murdered her husband were living in the Convent walls. After being refused numerous times, Rita then approached the relatives of those who had murdered Paolo and also to her own in laws to request that both sides forgive as our Lord desired them too.

This would prove the last hurdle as Rita's love of God and her forgiveness of those who had wronged her left all with a deep imprint of this woman's strong Faith and love of God and her fellow man. Upon the warring families reconciliation with each other, this allowed Rita to enter the Community Augustinian Sisters.

From here on Sister Rita led a life of prayer, mortifications, self service to the poor and ill and also worked within the Convent attending to her daily duties as a Religious Sister. This most courageous Sister truly epitomised the meaning of self giving love for the sake of love itself.

Perhaps this is why our Lord blessed Sister Rita with the singular gift shared by only a few Holy souls, a wound of the stigmata, as a thorn pierced her head, as she knelt in prayer. Once again Rita bore out this pain in silence as she spent her days contemplating the Crucified Lord, and prayed for the salvation of souls.

This remarkable woman truly embodied what it is to live one's Faith irrespective of the conditions one lives in, as she had often been on the receiving end of her volatile husbands temper and endured the loss of her beloved sons. Through all this not once did Rita complain of her lot, but rather offered up all her pain and suffering to her Lord and Saviour.

Sister Rita died in 1457.

Saint Rita was canonized in 1900 by Pope Leo XIII.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.