Feast of Saint Matthias the Apostle (Goffine's Devout Instructions)

May 14

Of this apostle nothing certain is known beyond what is contained in the epistle. In the Introit of the Mass the Church sings: “To me Thy friends, O God, are made exceedingly honorable; their principality is exceedingly strengthened. Lord, Thou hast proved me and known me; Thou hast known my sitting down and my rising up. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.”

Prayer

O God, Who didst associate blessed Matthias to the company of the apostles, grant, we beseech Thee, that, by his intercession, we may ever experience Thy tender mercy towards us. Through Jesus Christ our Lord, etc. Amen.

Epistle: Acts 1:15-26

In those days Peter rising up in the midst of the brethren said (now the number of persons together was about an hundred and twenty): Men, brethren, the Scripture must needs be fulfilled which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus: who was numbered with us, and had obtained part of this ministry. And he indeed hath possessed a field of the reward of iniquity, and being hanged burst asunder in the midst, and all his bowels gushed out. And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood. For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take. Wherefore of these men who have companied with us, all the time that the Lord Jesus came in and went out among us, beginning from the baptism of John until the day wherein He was taken up from us, one of these must be made a witness with us of His resurrection. And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias. And praying, they said: Thou, Lord, Who knowest the hearts of all men, show whether of these two Thou hast chosen to take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place. And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

Gospel: Matthew 11:25-30

At that time Jesus answered and said: I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to little ones. Yea, Father: for so hath it seemed good in Thy sight. All things are delivered to Me by My Father. And no one knoweth the Son, but the Father, neither doth anyone know the Father, but the Son, and he to whom it shall please the Son to reveal Him. Come to Me, all you that labor and are burdened, and I will refresh you. Take up My yoke upon you, and learn of Me, because I am meek, and humble of heart, and you shall find rest to your souls. For My yoke is sweet and My burden light.

The wise and prudent referred to in this gospel are the proud scribes and Pharisees, who, in their imaginary wisdom, would not receive the incarnate and suffering Son of God, but despised and rejected Him; in general, they represent also all who in their pride would measure everything by their own understanding, and to whom, consequently, the mysteries of faith seem foolishness. The little ones are the apostles, who, although taken from a low condition of life, without a learned education, but rather ignorant, were enlightened by God to know the deepest mysteries, because they had docile and humble hearts, desirous of salvation. Thus God gives grace to the humble, while the proud go away empty.

To those who bear His yoke, and follow Him, Christ promises peace of mind, temporal and eternal happiness; and, indeed, we must confess that as often as we are disquieted and discontented the cause of it is our selfishness and want of submission to the will of God, our pride and vanity. Learn, then, to love to be meek and humble, if you would enjoy peace, here or hereafter.

Prayer to Saint Matthias

O Saint Matthias, glorious apostle and martyr of Jesus Christ, who, by the special providence of God, wast added to the eleven apostles in the room of the traitor, I humbly beseech thee to obtain for us the grace of Him Who chose thee from all eternity, that, assisted thereby, we may, after thy example, keep the commandments of God, practice good works, and thus merit to be numbered with the elect. Through Jesus Christ our Lord, etc. Amen.

– Goffine's Devout Instructions

Feast of Saint Blase (Blaise), Bishop and Martyr (Goffine's Devout Instructions)

February 3

Saint Blase was born at Sebaste, in Armenia, of which place he was subsequently appointed bishop, on the solicitation of the people, and suffered martyrdom in 316, during the persecution under Licinius. This saint wrought many miracles, and is yet invoked in dangerous diseases of the throat, because he saved the life of a rich widow’s son, who had nearly died in consequence of swallowing a fish-bone. The Church accordingly sanctions a special blessing of throats on his day. Holding the blessed candles near the throat, in the form of a cross, the priest says:

“Through the merits and intercession of Saint Blase, bishop and martyr, God deliver thee from all diseases of the throat, and preserve thee from every other evil. In the name of the Father, and of the Son, and of the Holy Ghost. Amen.”

If we take part in this pious custom of the Church, we should, above all, consider that while we unite our supplications with the prayers of the Church, to be preserved from bodily illness, we ought to guard our souls against sin, particularly sins of the tongue and of the palate, as being more dangerous ills than any that can afflict our bodies.

Prayer

O God, Who givest us joy by the annual solemnity of Saint Blase, Thy holy bishop and martyr, mercifully grant us, in the fulness of Thy love, that we may rejoice in the protection of him whose festival we today joyfully celebrate. Through Christ our Lord, etc. Amen.

-– Goffine’s Devout Instructions

Saint Teresa of Calcutta

Agnes Bojaxhiu, was born in the city of Skopje, on August 26, 1910. No one could have known then that a truly remarkable woman was born to this century, a woman who would lead the way in the revolution of love in a world grown weary of it. This is a world which has become gluttonous for the impure, the immodest and the immoral, where the Sacred has given way to the 'gods' of prosperity and power in a consumer age.

None could have predicted the enormous impact this one woman had on the world, where Presidents would tremble at her words, where Queens would honour her with titles and awards and a nation which would grant her the title of Peacemaker...in a world torn apart by war. Mother Teresa herself took no note of the titles, benefits or other worldly accruements which came her way, she instead embraced the lowly, the impoverished and the diseased, not only did she embrace them, she lived with them as one of them, for to Mother Teresa they were the face of Christ in the poorest of disguises. Where many would spit upon the face of the diseased, Mother Teresa kissed them, where others threw money at the beggars to appease their conscience, Mother Teresa became a beggar, for there is no shame in being born poor, the shame lay with the hoarders of wealth. To the abandoned, Mother Teresa was their refuge, to the forgotten, Mother Theresa remembered them, to the diseased ravaged Mother Theresa was their step to dignity. To the wealthy Mother Teresa was their bane, to the powerful Mother Teresa was their conscience, to the despots Mother Teresa was to be feared. Though to the poor Mother Teresa was their face of....love. Many would try to emulate her, but there will only ever be one Mother Teresa, but what drove this remarkable woman? Where did her strength come from?

Before she took the name of Mother Teresa, she was first known as Sister Mary Teresa, after her favourite Saint, Terese of Lisieux and lived among the Religious community of the Sisters of Loreto. Here she lived for many happy years as she taught the children of the more wealthy and prominent families in India at St. Mary’s School for girls. This was a happy time for Sister Teresa a time of fulfilling God's Will by teaching the children of the future and Sister Teresa adored the girls and the community in which she lived, she showed no inclination to leave as she embraced her life and lived it with real joy and exuberance. This part of her life must not be underestimated for it is true that Sister Teresa felt complete as she taught the girls whom she had come to love and was loved in return by them. What then drove Sister Teresa to leave the community that she loved with every fibre of her being? How could she leave those in whom she had embraced for what and to where? Dare she give up the security of what she had known and walk out to the unknown?

One can only imagine the inner turmoil that Sister Teresa felt when upon leaving on a spiritual retreat, this remarkable Sister felt 'the call within a call', and then in absolute obedience she acted upon Jesus calling her to be with Him in the service of the poorest of the poor. But this action like many more cost Sister Teresa, and she mourned deeply for the life she was to leave behind, she would miss her beloved students, her fellow Religious Sisters and Priests...the pain of loss was real and deep.

So upon gaining her Superiors permission Sister Teresa left her beloved convent, where her future had been secure into the maelstrom of noise, smells, filth, tears, rage and violence which was the streets of Calcutta. All Sister Teresa had was the 'Divine inspirations' from her beloved Spouse Jesus to "Come be My light," but though Teresa took these words seriously, how could she, one woman alone succeed amidst such squalor? These thoughts tormented the young Sister Theresa as she tried to cope with such a change in her circumstances, where there was no longer a schedule of religious life to follow. How was she to begin such a massive order when all around her everyone was destitute and diseased, the thoughts swirled in her mind...how? How? How?

To these questions came....silence! How Teresa must have longed for the security she had left behind, where everything was clean and orderly. Here she was in an inhospitable landscape to serve the poor, who were diseased, smelly, ungrateful, unhappy, and suspicious of this woman who was dressed in a blue and white Sari, and called herself Mother Teresa. Just as Mother Teresa had her doubts so too did the people she had come to serve, who was this woman in the sari? What was her 'real' motive? Was this woman mad? Did she not realise that there were murderers in the streets who would think nothing of killing a 'Religious' for they had no respect for anyone. Then finally many thought, this religious wont last long she will go back to her comforts as they looked upon her with disdain mixed with...hope? Just like Mother Teresa many thought what can one woman do?

The driving force that drove Mother Teresa was her love of God and the sufferings of Christ which she recognised in the poorest of the poor, but Mother Teresa was a teacher, she was not a nursing Religious. So in all practicalities Mother Teresa took a course on nursing, after which she returned to the streets of Calcutta, more resolute in heart, more steady in her mission and more in love than ever with her Lord and Saviour. But was her love returned? For in the heart of this devout nun lay such a barren landscape of no consolation that it tore at her heart ripping it to shreds as she endured the 'dark night of the soul'. Though Mother Teresa spent many hours in prayer, it felt as if her prayers were going into the air unheard and unloved, her every effort unappreciated by the one she so loved with all her heart and soul…why? Why such silence?

What Mother Teresa was experiencing was an aridity of soul that only a few Saints have passed through, let us not gloss over the enormity of the desolation that Mother Teresa felt within her soul as she worked and gave assistance to the poor and desolate. For the love that Mother Teresa gave to those who needed it, she herself felt her love was not returned, through the long nights of despair where her soul was deluged with doubts...not one word from her Divine Spouse....total and gut wrenching...silence.

Mother Teresa worked from sun rise to long into the night as she helped those around her, there were no clinical conditions as found in western countries. Here Mother Teresa picked up the elderly who had been abandoned in garbage dumps, and would sit and pick out the maggots that had infested the skin, the skin of those unwashed and unloved. She held dying babies in her arms who never had the chance to learn to smile, they too were abandoned to their fate, unloved and unwanted. Everywhere Mother Teresa looked was the ugliness of life at its most desperate and at the end of a long and arduous day where she had kissed and prayed for the dying, comforted the sick who would not last the night and held the children who did not recognise what it is to be cuddled. Mother Teresa turned to prayer to find no solace as her mind took in the sights and the affliction of all around her. How could this woman continue?

What kept Mother Teresa going was her love for God, for she loved God not for what He could give her, but how she could serve Him. Mother Teresa lived out the true meaning of love in all its rawness, for love is not about gaining but in giving. True love is to empty oneself for the love of others and not count the cost, it is to give when the well is dry, it is to share while your own soul feels it's own bareness. It is to give the very essence of yourself without holding back, it is to love with a passion that defies all logic, it is to love unto madness.

Mother Teresa was mad, yes! Mad with love for God, for who He is, despite her lack of 'feelings' Mother Teresa knew God, she saw her wounded Love in the face of the impoverished, in the eyes of the dying, in the unheard screams of the unborn, she saw her Beloved in everyone.

While her own spirit was undergoing its annihilation, she continued to love the unloved, irrespective of her own agonies, her own pain and her own loneliness. She would become the voice of the voiceless, the empowerment of the powerless, the conscience of the immoral and the indictment of the pro choice movement! Where others turned away, Mother Teresa embraced the ugliness that is life for many, where others compromised the truth, Mother Teresa stood firm, where some conditioned their love, Mother Teresa gave her love without need of a receipt. This woman of God would not turn away from the weak and the weary, the sorrowful and the diseased, the people who make us all uncomfortable, Mother Teresa was not a bystander of life, but instead leapt into life with all its ugliness, rawness and humiliations. For at the core of Mother Teresa's life was the words uttered by Christ Crucified.....'I THIRST'.

It is in Mother Teresa we see what we are all capable of and fail to do, one can no longer say, they cannot help the whole world....Mother Teresa showed us how. We can no longer hide our lack of caring, Mother Teresa showed us how to care. We can no longer stay silent on issues integral to our Faith where the unborn are murdered daily, where prisoners are executed in civilized countries...where children die of hunger and thirst as we water our gardens and throw away our left overs. Mother Teresa spoke up, she stood firm, she condemned the slaughter of the innocents, spoke out against the death sentence and she fed and gave water to the hungry and the thirsty.

Presidents listened to her, Princesses tried to emulate her, Queen's honoured her and the poor loved her. In Mother Teresa we see the Power of Love which had no limits...as eternity echoes with the words...."I Thirst"...

Mother Teresa died in 1997.

Blessed Mother Teresa was beatified in 2003 by Pope John Paul II.

Some Quotes

"Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat."

"Do not think that love, in order to be genuine, has to be extraordinary. What we need is to love without getting tired."

"Do not wait for leaders; do it alone, person to person."

"Everybody today seems to be in such a terrible rush, anxious for greater developments and greater riches and so on, so that children have very little time for their parents. Parents have very little time for each other, and in the home begins the disruption of peace of the world."

"Everytime you smile at someone, it is an action of love, a gift to that person, a beautiful thing."

"I have found the paradox, that if you love until it hurts, there can be no more hurt, only more love."

"If you can't feed a hundred people, then feed just one."

Saint Mary of Jesus Crucified

Palestine was a troubled State as different Muslim factions would argue over their religious differences. The land during the 1800's was mainly made up of Muslims and Christians with a very small percentage of Jewish people. It became a part of the Ottoman Empire in 1516 under the occupation of the Ottoman Turks.

Into this troubled land would be born a lily for Palestine, Mariam Baouardy. The birth of Mariam in 1846 came after many tears and much prayer by her parents Giries and Mariam Baouardy. Who had traveled to Bethlehem to pray for the birth of a healthy child after several of their children had died in infancy. The parents were overjoyed when their prayers were answered and Mariam was born to them, they then named her after the Virgin Mary in whom they had a great devotion. A few years later Mariam would be joined by a little brother named Boulos but this joy was to be short-lived as both of little Mariam's parents died.

Upon the tragic death of her parents the siblings found themselves separated as Mariam was adopted by an Uncle and went to live in Ibillin. Mariam grew strong under the care of her benevolent Uncle and though not spoiled she lacked for little. Her great joy as a child was to look after her pet birds which she kept in a cage. One day the little Mariam decided her little birdies needed a bath and through ignorance Mariam accidentally drowned them. The child was inconsolable at the terrible mishap, this little accident was to have a major impact on her life as little Mariam heard a voice within her say, "This is how everything passes. If you will give me your heart, I shall always remain with you." These words were to take root in the young heart of Mariam.

When Mariam was 8 years old her Uncle moved his family to Egypt and once again Mariam was saddened to leave her home which she had come to love. Mariam was quickly learning to understand the transient feeling that happiness was, as shadows seem to chase after her.

The event that would change Mariam's life forever was when she learnt she had been promised in marriage to a man she had never known. It was the custom in those days that the parents would arrange their child’s nuptials in this case it was Mariam's uncle who had made the marital arrangement. This arrangement filled Mariam's heart with dread as she knew that God did not wish for her to be married but for her to remain a virgin, her uncle did not see things this way and flew into a rage. Mariam spent the night before her wedding in prayer when once again she heard within her this voice, "Everything passes! If you wish to give me your heart, I will remain with you."Mariam was not surprised to hear this voice as she had heard it before once again this voice spoke to her, "Mariam, I am with you; follow the inspiration I shall give you. I will help you."

Upon the morning Mariam informed her Uncle that she would not marry, after trying to reason with her the uncle then beat Mariam and screamed his rage at her insubordination of his order. This did not change Mariams mind as she withstood the beatings and insults hurled at her by her uncle. Mariams heart was saddened that she had upset her uncle but her resolve stood firm for her love for God was greater than anything else. In order to further punish Mariam her uncle then forced her to work as a servant in his house, still Mariam remain unmoved with her decision.

Things became increasingly difficult for Mariam as she sunk into a deep loneliness under the threat of her uncles beatings and mistreatment. Through this ordeal Mariam tried to contact her brother Boulos by giving a letter to one of the Muslim hired help. This young Muslim upon learning of the mistreatment of Mariam at first was angered and then he tried to convert Mariam away from her Christian beliefs and to embrace Islam as her new faith. Once Mariam realized this young man's intentions she said fiercely, "Muslim, no, never! I am a daughter of the Catholic Apostolic Church, and I hope by the grace of God to persevere until death in my religion, which is the only true one."

Things were not easy between the Muslim and Christian Faiths and the words of Mariam incensed the young Muslim who then tried to murder Mariam by slashing her throat with his sword. He then left her body in an alley as he thought her dead.

Mariam upon recovering and determined not to go back to her uncles home began work as a domestic servant in an Arab Christian family. For a few years this made Mariam happy and content, but always there was a stirring in Mariam’s heart as she remembered what was shared within her heart from that inner voice.

Upon speaking to her Priest Mariam was directed to join the Sisters of St. Joseph. Mariam was happy there for a while until she began experiencing mystical events which upset and frightened the other Sisters. It soon became clear that Mariam was not welcomed in their convent. One of the Sisters took her to a Carmelite convent and upon telling their stories both the Sister, Veronica and Mariam were welcomed into the Convent.

Mariam upon taking her Vows in the year 1871 took the name Sister Mary of Jesus Crucified. A most timely name as Sister Mariam was gifted with the Stigmata during another Mystical event.

Throughout Mariam's entire life, she would be touched by the Mystical when as only a child she heard that inner voice. Later she was treated upon have her throat slashed by a lady dressed in blue who helped her recover, she felt herself transported to Heaven where she glimpsed the throne of the Holy Trinity and grew close to the Virgin Mary whom she loved. Upon joining the Carmelites of Pau further Mystical gifts would be given to Sister Mariam as she was gifted with not only the Stigmata but also with the readings of hearts, the ability to levitate while in prayer, transverberations of the heart, prophecies and other Mystical phenomena.

These experiences did not puff up Sister Mariam's pride but instead made her deeply aware of her own nothingness as she said many times to her fellow Sisters, "Everything passes here on earth. What are we? Nothing but dust, nothingness, and God is so great, so beautiful, so lovable and He is not loved."

Sister Mariam also had an intense devotion to the Holy Spirit and sent a prayer to Pope Pius IX as she tried to re-ignite a passionate devotion and love for the Holy Spirit. Her prayer was simple in its eloquence, "Holy Spirit, inspire me. Love of God consume me. Along the true road, lead me. Mary, my good mother, look down upon me. With Jesus, bless me. From all evil, all illusion, all danger, preserve me." Many people from all over the world continue to pray this simple prayer daily.

Sister Mariam would also spend some of her short life in India when a Carmelite Convent was founded in Mangalore. She would later return to Pau in order to help begin a new foundation of the Order of Carmel in Palestine. Wherever Sister Mariam traveled news of the her Mystical life preceded her and many curious people came to look at this young Mystic. Sister Mariam would often fall into trances and described it this way to a fellow Sister, "I feel as though my heart is open; as though there is a wound in it; and when I have certain ideas and impressions of God which move me, it feels like someone touched the wound in my heart, and I fall in weakness, I lose myself". Not everything that touched Sister Mariam though was from the Divine. Many times she was often tempted by the evil one to doubt God's Goodness and do disobey her Superiors, but Sister Mariam was always able to differentiate the voices that spoke within her.

Within the Convent walls Sister Mariam suffered an a terrible accident from which she did not recover she died in 1878 while heard whispering over and over, "My Jesus, mercy."

Saint Bartholomew the Apostle

Saint Bartholomew was one of the Twelve Apostles, and probably a close friend of the Apostle Saint Philip. He was brought to Jesus by Philip, and Bartholomew’s name is usually mentioned in the Gospels in association with Philip.

He is called Bartholomew in the Gospels of Saints Matthew, Mark, and Luke. Most scholars believe that Bartholomew is called Nathaniel in the Gospel of John, and that Bartholomew was actually his last name. The name Bartholomaios means “son of Talmai” (Tolomai or Tholmai), an ancient Hebrew name. (The King of Gessur, whose daughter was a wife of David, bore the name; see 2 Samuel 3:3.) So, in this article, I will refer to him as Saint Nathaniel bar Tolomai (this would amount to him being known as Nathaniel son of Tolomai, just as Peter was called Simon bar Jonah, which would mean Simon son of Jonah.)

We see Saint Nathaniel bar Tolomai mentioned sixth in order as follows in the synoptic (this refers to the first 3 Gospels being similar in content, order, and statement) Gospels:

Matthew 10:3. James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus

Mark 3:18. And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus and Simon the Cananean:

Luke 6:14. Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,

And then again in the Gospel of Saint John:

John 1:45. Philip findeth Nathanael and saith to him: We have found him of whom Moses, in the law and the prophets did write, Jesus the son of Joseph of Nazareth.
1:46. And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.
1:47. Jesus saw Nathanael coming to him and he saith of him: Behold an Israelite indeed, in whom there is no guile.
1:48. Nathanael saith to him: Whence knowest thou me? Jesus answered and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.
1:49. Nathanael answered him and said: Rabbi: Thou art the Son of God. Thou art the King of Israel.
1:50. Jesus answered and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.
1:51. And he saith to him: Amen, amen, I say to you, you shall see the heaven opened and the angels of God ascending and descending upon the Son of man.

Once more in John:
John 21:2. There were together: Simon Peter and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee and two others of his disciples.

The last time that Saint Nathaniel bar Tolomai is mentioned in the New Testament is in The Acts of the Apostles:

Acts 1:13. And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus and Simon Zelotes and Jude the brother of James.

Outside the references mentioned, there are no other instances of the name of Saint Nathaniel bar Tolomai being mentioned in the New Testament. What we know of him after the New Testament is not certain. There is no mention of him in ecclesiastical literature before Eusebius, who mentions that Pantaenus who was the master of Origen, was evangelizing in India, and was told that Saint Nathaniel bar Tolomai had preached there before him, and had given them a copy of the Gospel of Saint Matthew written in Hebrew. This was treasured by the Church there. India, was the name given to a vast area, and was not limited to the geographical area we know as India today. Other traditions indicate that Saint Nathaniel bar Tolomai also preached and evangelized in Mesopotamia, Persia, Egypt, Armenia, Lycaonia, Phrygia, and on the shores of the Black Sea.

There are conflicting traditions regarding his death. According to one, he was beheaded at Albanopolis in Armenia. According to another he was flayed (skinned alive) alive and crucified head down by order of Astyages, for having converted his brother, Polymius, King of Armenia. Because of the latter legend, he is often represented as a man holding his skin. His relics are at Saint Bartholomew-on-the-Tiber Church, in Rome, and in the cathedral in Canterbury, England.

Vote For the 2011 Bloggers Choice Awards

The time is right to vote for the 2011 Bloggers Choice Awards. Once again, I was nominated by some kind soul and I do appreciate it!

However, I would like to ask all of the readers to the Faith of the Fathers Blogs, to vote for my favorite Catholic blog, "What Does The Prayer Really Say?" by Father John Zuhlsdorf, known as Father Z to those who regularly read his blog. 

I never miss a day reading his blog, and in fact, I use a service to tweet his posts to my twitter account so those who follow me on twitter can read his posts, and I use the same service to share his blog posts on Facebook, too. His blog is also listed on the right hand sidebar of Faith of the Fathers Blogs under the heading "My Favorite Catholic Blogs" (they are in alphabetical order so scroll down to find WDTPRS).

To vote for Father Z's blog you can click here to vote. You will have to sign up to cast your vote, but don't worry. They don't share your email and do not send you any kind of spam or unwanted emails. So go vote for Father Z now!

And if you don't read his blog, then you are missing out my friends!

If by some chance you'd also like to vote for me (you CAN vote for more than one blog, it would be nice to see THREE Catholic blogs take the top three spots) you can vote for me by clicking here. I'd be happy to get more than the 4 or 5 votes I got last year!

Regardless of who else you vote for, please do cast a vote for Father Z's blog first. He has a strong start at the moment, and I for one would like to see him finish strong because to be honest, the man truly deserves it for all of his hard work!!

Saint Vincent de Paul

Vincent came from a poor family of farmers, as was the case of many families in his area of Pouy in Gascony. His father tried very hard to provide for his growing family in a time where social welfare benefits did not exist.

Vincent was born in the year 1580 where he joined his other brothers and sisters. From an early age Vincent made known his wish to become a Priest and his devout father encouraged him in this ideal.

Though Vincent’s father only wished the best for his son by hoping that he would be a good and Holy Priest, Vincent’s own thoughts of entering the Priesthood may not have been so idealistic.

For Vincent like many youths born into impoverished families wished to escape the poverty cycle, and to gain for himself various distinctions and honours. Vincent was to succeed in his quest and became a Priest at the early age of only 20 years old! There were times when Vincent’s father would visit this son whom he loved, but Vincent was embarrassed that his father came from such humble stock, and he tried to hide this fact from his father.

Vincent made a few journeys to Rome upon becoming a Priest but his wish of early advancement did not materialise. Though Vincent struggled with pride he overcame this when he was kidnapped by renegades and taken as a prisoner and slave in Tunis from whence he escaped two years later.

This experience was to light a fire in Vincent’s heart for the poor and destitute in his native France. It was whilst serving as a tutor for a wealthy family that he took a new interest in the poor and suffering people in his own area. And also became concerned over the lack of religious zeal amongst the peoples both wealthy and poor.

This was enough to inspire Vincent upon his goal to be of help to the poor in a common sense approach, for he went to his wealthier Catholic community in order to gather donations for his mission, to help the poor help themselves.

This holy Priest's charity and humility grew as he saw the desperate poverty of many families and also of prisoners, Vincent became determined to do all he could to not only alleviate their conditions but to help them become self sufficient.

It was whilst he was Parish Priest in Bresse that another parishioner brought news of a family who were starving and had no means of support. In his Homily Vincent appealed to his congregation to give generously to this family, the parishioners who had a great respect for this Holy Priest did not disappoint him. It was from this occasion that Vincent was able to organise a more practical way of helping the poor, by drawing up a Rule which then became known as the Confraternity of charity, he then requested that the women take it in turns to visit the poor and homeless in their area.

Vincent had come far in his spiritual progress he was no longer proud nor was he longing for worldly positions, but he had a deep and abiding love for the poor and the imprisoned. He truly was a humble and loving Priest, just as his father and mother had wished and hoped for.

This was to become Vincent’s mission in life to help and serve the poor not as a person of importance but of being a servant to the poor, he embodied what True charity is!

His love for Jesus also became more intimate as he embraced Jesus love for the poor and longed to follow in His Lords footsteps, for he had come to recognise the face of Christ amidst the poor.

It was in 1625 that the Congregation of the Mission to serve the poor began in its infancy The Archbishop of the area approved of this new Mission and supplied a motherhouse for its members.

It was as he went about ministering to the poor that a young woman came to his attention who had a deep compassion for the poor, Louise de Marillac. Vincent approached Louise to help him serve the poor and so began the Daughters of Charity.

Vincent continued with the help of Louise and the Sisters to try and help the poor find dignity and to assist those to rise above their humble beginnings.

Vincent truly was an apostle of the poor and it is to them he gave his love through serving them as Jesus would have him do. Vincent became the servant of the poor, which was to inspire another who would also embrace this love and devotion to the needy.

St. Vincent de Paul died in 1660.

He was canonized by Pope Clement Xll in 1737