Neither are the souls of the pious dead separated from the Church which even now is the kingdom of Christ. Otherwise there would be no remembrance of them at the altar of God in the communication of the Body of Christ. -- Saint Augustine of Hippo from “The City of God

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Tuesday, April 11, 2006

Saint Mary Magdalene


Mary of Magdala was a woman of character and of independent means, and like many women she was also tormented by the lifestyle she had embraced, fiercely driven on by the seven demons who seduced her senses and tempted her beyond her endurance.
This woman like many women with strong characters would have been rejected by the elite in her own society as she lived brazenly and openly but also with great inner loneliness which no amount of money nor dissolute company could assuage. Though Mary would have probably shown a bravado to the outside world, within her own soul she was tormented day and night, where was her release? Who could save one such as she?
"Afterward he journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their resources."
The meeting between Jesus and Mary would change her life forever as she not only listened but lived what she heard from the Master, though no longer tormented or at the mercy of the demons which had possessed her soul, Mary still was a woman of commendable substance and character. Just as Mary Magdalene followed her Lord and Master, she also looked towards Mary Mother of Jesus and drew strength from the purity of heart and the humility of spirit shown by Mary most Holy. Through their love of Jesus one as Mother and the other as disciple, both Mary's would come to love and support the other as they journeyed alongside Jesus during his Ministry.
The Mother of Jesus would have been crucial factor in the developing character of Mary Magdalene, as she learnt to embrace humility, meekness and to serve others through love rather than be on the receiving end of those who had served her because she had employed them to do so. For when Jesus healed Mary He also started a revolution of love within the soul of Mary, a flame that burned with zealous love for the Truth espoused by Jesus, her Master and Messiah! This altered Mary's entire being and changed her lifestyle completely as she followed the one who had freed her from her torments, her beloved Master. Because Mary Magdalene was independently wealthy this also helped Jesus and his Apostles to continue His Ministry as Mary offered her support both spiritually and monetary as Jesus preached His Salvific message from village to village.
Mary Magdalene was also a woman of fierce courage, but like the mother of Jesus she too would have heard the rumours concerning her beloved Lord and Master as the tempest grew and those in high places plotted to destroy this man Jesus! Mary's unwavering devotion to Jesus never faltered, nor did Mary question her Savior as He spoke about the Kingdom of Heaven, she accepted all for she knew that God did not lie, and unlike many others Mary did not question Jesus Divinity but accepted all on Faith.
Just as she had been healed Mary Magdalene witnessed all those who had been healed by the Master, and with great joy she rejoiced in their freedom just as she too had been freed. Though Mary rejoiced she also sensed the dark shadow which pursued her beloved Lord as the storm clouds gathered around Him, though her body trembled at what would happen to her beloved Jesus, yet her spirit was strong and unwavering.
Mary's courage would be tested to the limits as one of the twelve with deceit in his heart betrayed her beloved Lord into the hands of the despotic Sanhedrin. As Jesus wept alone and sweat blood in the Garden of Gethsemane, both Mary Magdalene and Mary mother of Jesus kept vigil that long and lonely night at their place of lodging as morning dawned, while dark clouds enclosed around Jesus. Both Mary's arose and strode forth one to be with her beloved Son the other to stand alongside her beloved Lord.
Mary Magdalene's love and devotion for Jesus never faltered nor did self interest intercede Mary stood firm to the end irrespective of her personal safety. This unfaltering and total commitment to her Lord and Savior shows the true nature of Mary Magdalene a love so fierce that nothing would dispel it, not suffering, pain or even death...nothing would come between Mary and her beloved Master.
It was with horror and true anguish of heart as Mary Magdalene, alongside the Mother of Jesus and those closest to Jesus followed him as He was made to carry his own Cross to Golgotha. Mary would have heard the taunts thrown at her beloved Lord, she would have seen the spittle directed towards the Son of God, as she tried to protect and help Jesus beloved Mother while witnessing the dreadful journey of the one she loved with all her heart and soul....A love so pure that to this day it is misunderstood.
A woman who only a few years ago had been kept prisoner by her sinful lifestyle yet Jesus saw through her pain of heart and exorcised the demons that was demolishing her very being. Though not a prostitute Mary of Magdala had led a loose life. This woman knew she was witnessing the Crucifixion of her Lord and Savior the one who had lit a light of such spiritual depth that it would never be extinguished not by torture or death.
Mary Magdalene was a woman of immense fortitude, as she followed the path of blood left by her Lord as he reached Golgotha and nails were driven into his flesh. Mary's anguish of heart would have been almost undendurable if it were not for the fact that her love outweighed her pain and her fear. As Jesus was lifted upon the Cross to the derision of the crowds and the guards as they mocked him, one can imagine the immense strength it took for Mary a woman of uncommon valor to remain silent beneath the bloodied Cross of her Lord and Savior. As His life emptied and a sword pierced the soul of His beloved Mother, Mary most Holy.
As Jesus cried his last words, "Father, into your hands I commend my spirit"; Mary's grief at the loss of her friend, Lord and Savior can never be expressed suffice to say that theirs was a friendship of such purity as to be untarnished by anything of a worldly nature. For upon being released from the seven demons Mary's entire being was also freed from the constraints of uninhibited passions as she embraced and lived Jesus Message in her own life.
Upon Jesus body being lowered into the loving embrace of his mournful and sorrowing Mother, Mary Magdalene and those who had stood beneath the Cross comforted each other as best they could, as they beheld the sight of the Mother as she held the bloodied and ravaged body of her beloved Son in her loving arms.
Just as Mary Magdalene had wept when she anointed our Lord's feet with her tears, now her tears were those of the heartbroken as she beheld the tortured body of her beloved friend and Savior. These tears would not be shed for long as Mary Magdalene followed the body of her Lord as he was laid in a borrowed tomb. Once the Sabbath was over Mary Magdalene with friends went once again to the tomb of Jesus in order to anoint His Body only to find his body gone!
It was to Mary his devoted friend and disciple that Jesus revealed himself as Risen and it was to Mary Magdalene who had the responsibility to inform the other disciples which she did. And so the words ring out through eternity...."I have seen the Lord,"....

Peace of Christ to ALL
Copyright © 2006 Marie Smith. All rights reserved.

Saint Nicodemus & Saint Joseph of Arimathea


"Now there was a Pharisee named Nicodemus, a ruler of the Jews.He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him."Jesus answered and said to him, "Amen, amen, I say to you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can a person once grown old be born again? Surely he cannot reenter his mother's womb and be born again, can he?" Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, 'You must be born from above.'"
Nicodemus was a studious and careful man and not given to flights of fancy, this is one of the reasons he was a respected body of the Sanhedrin, a well learned Pharisee. Which is why this man Jesus troubled him, perplexed him and soon enough, Nicodemus had to meet this mysterious man.
Though Nicodemus was curious to meet this man, Jesus, who had enacted amazing miracles, who preached that through Him sins are forgiven, who told of the Kingdom to come, and had embraced the downcasts and outcasts of society, still Nicodemus had his reputation to consider, what if he were seen to be speaking to a blasphemer, the repercussions would tarnish his good name perhaps beyond redemption?
Therefore Nicodemus played it careful, he went to see this man Jesus under cover of darkness in order to see for himself the claims that Jesus was making, could this be the Son of God? Though Nicodemus managed to speak with Jesus without being noticed he was left feeling even more confused than before upon listening to what Jesus had to say to his queries. Nicodemus probably spent the rest of the time studying the Torah and also watching and listening to Jesus from a distance, for what separated Jesus and Nicodemus was not distance but belief.
What Nicodemus was hearing meant an enormous revolution, a revolution of ultimate love and redemption not through our means but through God. Nicodemus was also a man torn apart as he realised that in order to embrace Jesus as the Son of God, he must leave his old safe life, a life he had built up over many years which had gained the respect of his contemporaries. How could he leave all that he had accrued over the years, the friends he had made within the Sanhedrin, and all for what exactly?
Nicodemus was a troubled man, for though he was a learned Pharisee he was not a hypocrite and he knew within his heart of hearts what he saw and heard, and slowly he began to live the Word he heard, 'born again'.

"Now since it was preparation day, in order that the bodies might not remain on the cross on the Sabbath, for the Sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down....After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by."
Like Nicodemus, Joseph of Arimathea had built up a solid reputation and had become a respectable Pharisee, well learned and just like Nicodemus, he too had a lot to lose if this man Jesus was simply yet another puff of wind, here today and gone tomorrow. So Joseph also followed Jesus in secret so as to observe this man and to then study the Torah seeking answers to the question lodged within his heart of hearts. What drove Joseph most though was fear of his contemporaries, as the whispers within the Sanhedrin would soon become a roar for the blood of Jesus, Son of God. So Joseph listened in secret to the Words of Jesus as he drew closer and closer to Jesus in the safe cocoon of anonymity. Like Nicodemus, Joseph knew that to openly support Jesus would bring down all the work he had spent a life time building, and to also be deserted by his 'friends' within the Sanhedrin, what was Joseph to do? Just as with Nicodemus, Joseph was not a hypocrite, but he was a careful man who had acquired vast wealth through shrewd and honest business dealings.
Though Jesus spent three years in Ministry to preach the Kingdom of God to all who would listen, working alongside his twelve Apostles, yet at the end of His life as Jesus breathed his last breath only one Apostle stood beneath the Cross. All the others had deserted their beloved Lord and God, but not Nicodemus or Joseph of Arimathea.
Upon the death of Christ, Joseph with great courage approached Pilate and asked for the body of Jesus so he could bury him in his own tomb before the Sabbath began. These two men who had kept their distance through fear of the crowds found their courage as the crowds fled their beloved Master. It was Joseph and Nicodemus who alongside Jesus most Holy Mother buried him in a borrowed tomb, Josephs own place of rest. Throughout the Ministry of Jesus both Joseph and Nicodemus had kept their distance through fear, now at the death of the Son of God, both men found that their love of God surpassed their fear of man.
While the Apostles were in disarray Nicodemus and Joseph stepped forward, and lived what they had heard, seekers of the Truth, and understood a religion that kept men enchained by Law was no religion at all but a prison of the soul.
Through the death of Christ, Nicodemus and Joseph found God, for as Jesus had told Nicodemus, "The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit." These two men became mighty in spirit through love of the one sent to save all of mankind.
Peace of Christ to ALL
Copyright © 2006 Marie Smith. All rights reserved.

Saturday, April 08, 2006

Saint Veronica


Veronica's Veil

There has always been much speculation about who exactly is Veronica and how she became so well known within the Catholic Church and its Traditions. Even though there is not much information about this gracious woman let us remember the compassion she showed to our Lord as He was led to his Crucifixion.

According to Catholic legend Veronica may have been the woman who Jesus healed when she touched his cloth as her suffering was intense. Veronica never forgot Jesus tender mercy in showing her such love in the face of stigmatization which she was subjected to for many years by her contemporaries who wanted nothing to do with her.

Upon hearing of this man Jesus and the outcome of his trial, Veronica journeyed into the streets so she could follow this man of sorrows. The sight that Veronica saw truly shocked and angered her as she witnessed the outright cruelty shown to this most merciful man, Jesus. Veronica continued to follow him as she wept openly at his cruel treatment, and remembered his tender words spoken to her as he healed her of her own pain and anguish.

It was when Jesus fell that Veronica moved to compassion and irrespective of her own safety or the thoughts of others, ran forward to assist this most tragic figure the bloodied body of our Saviour. Veronica through her own tears handed Jesus her cloth so he could wipe his face of the sweat, blood and spittle where many had spat their malice at Him. Veronica was heartbroken at the state of her beloved Lord and tried her hardest to aid Jesus in His need as He turned and looked at her with intense love and gratitude, before once again being whipped to keep moving. Veronica was thrown out of the way as our Lord continued his torturous path to Golgotha!

Veronica could not believe the hatred she saw amongst those who only a short while ago had thrown palms before his feet, how could such a thing happen to such a one as her beloved Lord. Veronica followed her Lord till she could bear no more and holding the cloth close to her heart she grieved the loss of this man, her beloved Lord and Saviour.

At a later time, Veronica who had kept the cloth which had the imprinted face of our Lord and Saviour upon it was told to go to Rome in order to help the Emperor Tiberius who was seriously ill. Upon placing the cloth upon his body Tiberius was instantly healed of his infirmity. The healing of Tiberius may have led to the political downfall of Pilate as he was sent into exile.

Eventually Veronica gave the most Holy veil with the imprint of our Lords face to Pope Clement to keep for the Faithful. But the painful memories of our Lords most cruel death would help Veronica to speak to all she met of the momentous Crucifixion of her Lord and Saviour, who died so that all men may be saved.

Though Veronica kept the cloth in which she wiped the face of our Lord, it is Jesus who captured her heart, and whom she loved till the end, as she spread the Gospel message of Salvation to all who would listen.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

Thursday, March 30, 2006

Saint Mary Magdalen de Pazzi


Caterina de Pazzi was born into the nobility in the year 1566, her parents were deeply devout and passed this on to their beloved daughter.
From an early age Caterina loved Jesus and displayed this by her longing to receive Him in the Eucharist, she would often approach others and beseech them to tell her what it was like to receive our Lord in Communion, her devotion was outstanding when one considers how very young she was.
Caterina though born wealthy was drawn to lead an ascetic life from an early age she also practiced acts of mortification which was common in that era for those who had a great longing to become closer to God. Even though she practiced these mortifications she was not a dour person and was known for her charm and simplicity of manner which draw admiration from all who met her.
This young girl also had a great love of prayer and of a love for the poor, in whom she tried to help by practicing the corporal works of mercy but her greatest love was reserved for Jesus especially in the Blessed Sacrament upon which she would spend hours contemplating this deep mystery and love. Finally at the age of 10 years her dream came true as she made her first Communion, this so touched her heart that she near wept for joy to be so closely connected to her Lord and Savior in the Eucharist, it was around this time that she vowed herself to God and God alone!
Upon reaching 14 years of age, Caterina was sent to school at the Convent of Cavalaresse, where her obvious holiness, humility and penances impressed the Sisters who were instructing her, many of whom noted that if the young Caterina continued to live in this way she would become a Saint, they would prove to be correct!
It was while she was living and learning at the Convent that Caterina decided she too would enter the Religious life, in order to spend her life entirely centered on her beloved Lord, most especially in the Blessed Sacrament. Caterina was blessed in that both her parents were truly devout people and after a little persuasion Caterina managed to convince her parents that this is where God wished her to be, serving Him through her Religious Community.
Caterina's dream came true in 1582 when she entered the Carmelite Convent of Santa Maria degl Angeli, what drew Caterina to this particular Order was its austere penances and lifestyle, this suited Caterina's own manner of living. Another factor was its ability to receive daily Communion a fact which pleased Caterina greatly and was the deciding factor.
Once Caterina entered the Order as so happens with many Religious who are Graced with extraordinary experiences, Caterina's soul entered the 'dark night' her physical condition also decorated, so she took her Vows as she lay seriously ill, as her religious name she chose Sister Mary Magdalen.
Though Sister Mary Magdalen suffered greatly she also began to experience the Mystical events which would continue throughout the rest of her life and though in ill health she also undertook her duties as a Sister within her community faultlessly.
During this period though Sister Mary Magdalen would be constantly plagued by the temptations and other forms of attack as God brought her closer to Himself and Satan was left to fume in impotent rage at Sister Mary Magdalena's obvious holiness. Through all her mystical experiences, this did not make the other Sisters jealous of her, for many of them had come to love Sister Mary Magdalen's personable character and her deep sense of humility.
It was also due to the fact that in herself Sister Mary Magdalen was always common sensical and not given to hysteria or whimsy, as she with great consideration fulfilled her daily obligations within the Religious community. This most holy Sister also never complained of the great aridity of soul nor of her sufferings as she lived her daily life, content in the knowledge that God loved her and had not abandoned her, for Sister Mary Magdalena did not rely on her feelings but on God's Promise.
Through all her hardships Sister Mary Magdalen was also privileged by God to be the recipient of miraculous gifts and events, some of which she would speak out loud while continuing her work, through this many Sisters in her Community noted down Sister Mary Magdalen's words which were kept for prosperity. She also had the Gift of reading peoples hearts within and outside of her community which brought in many visitors who sought her wisdom. One of the miracles attributed to this most holy Sister was that she kept up a correspondence with Catherine de Ricci who would become another great Saint of the Church. Though both these Sisters corresponded they never met, but Sister Mary Magdalen did see as in a vision, that holy Sister Catherine de Ricci answer one of her letters.
Sister Mary Magdalen's great legacy to all who read about her, is her great devotion to Jesus in the Blessed Sacrament, may we also develop such a high love for our God of Love, Divine.
Sister Mary Magdalen of Pazzi died in 1607.
Saint Mary Magedalen was canonized in 1669 by Pope Clement IX.
Some Quotes.
"Come Holy Spirit Spirit of truth, you are the reward of the saints, the comforter of souls, light in the darkness, riches to the poor, treasure to lovers, food for the hungry, comfort to those who are wandering; to sum up, you are the one in whom all treasures are contained."
"Come! As you descended upon Mary that the Word might become flesh, work in us through grace as you worked in her through nature and grace."
"Come! Food of every chaste thought, fountain of all mercy, sum of all purity."
"Come! Consume in us whatever prevents us from being consumed in you."
Peace of Christ to ALL
Copyright © 2006 Marie Smith. All rights reserved.

Wednesday, March 29, 2006

Sister Consolata Betrone-Victim Soul



Pierina Betrone was born in the year 1903 in Italy to a family of bakers who also ran a restaurant, nothing in her attitude or background could foretell that this young girl would become one of Jesus beloved victim souls.

The Lord first moved within the soul of this young and studious girl when she was only 13 years old. It was as she was busy running errands for her hectic parents that Pierina first felt our Lord touched her heart which filled the young girl with such fervour that she exclaimed "My God, I love you!"The young Pierina also held a deep devotion to the Blessed Mother and made a personal vow to promise herself to the service of our Lord and our Lady.

It was after she received Communion that Pierina would hear an interior voice request of her, "Do you want to be mine?" Pierina was awestruck that our Lord would speak with someone as unimportant as she, so she replied with her heart full of tender love and reverence, "Jesus, yes". Though the young Pierina gave her consent, it would still be many years before she could fulfill it.

During this time of waiting, Pierina also struggled an intense battle within her soul as doubts filled her mind and soul as she tried to live a holy and dedicated life. Finally after many trials, temptations and spiritual dryness, Pierina entered the Order of the Poor Clares taking as her name, Sister Consolata. This humble Nun lived a humble life of prayer, her duties and mortifications, done to console her Beloved for the souls of unrepentant sinners, for as our Lord confided to Sister Consolata, "Do not make me a harsh God while I am no less than the God of love!".

Though Sister Consolata was Graced with the Presence of God within her soul, still she felt small and saw herself as the smaller one which Saint Therese of Lisieux had referred to in her diary. This certainty that Consolata felt within her soul was confirmed by our Lord in these words, "well, I have found that still weaker soul who has abandoned herself with complete faith to My infinite mercy: it is you, Consolata, and through you I will perform marvels which will far exceed your fondest desires." When our Lord chooses a soul He with infinite wisdom and tenderness chooses those who though they be weak within themselves only further His Power to move within and transform that weak soul into a living reflection of Himself.

As always though the chosen souls go through many area's of the spiritual life including aridity of soul and temptations of the evil one, but as our Lord consoled Sister Consolata with these words to her vocation in life, "Since I am the Most Holy it is my thirst to communicate it to souls ... You only love. You are too small to climb to the summit: I will carry you on my shoulders". In her diary Sister Consolata wrote an impassioned plea to those who would one day come to read this source of spiritual enlightenment, "Jesus reveals to me the intimate sufferings of His Heart caused by the faithlessness of souls consecrated to Him".

Our Lord also inspired Sister Consolata with this universal prayer, " Jesus, Mary, I love you! Save souls!" Sister Consolata would repeat this one prayer during all her waking hours and in every form of work as she went about her daily tasks. Sister Consolata lived a holy and humble life and did as our Lord requested of her as He revealed her mission in life with these words, "Among the youngest members of Catholic action there are the Little Ones, and among the Little souls there are the Littlest Ones. You belong to these; and to them will belong all those souls who will follow you in offering Me the unceasing act of love."

There was also this interior inspiration which she noted in her diary, "For many days my soul has halted on this divine phrase - 'Sacrificial victim for sacrificial victim'". So it was to be for Sister Consolata became gravelly ill with no chance for recovery.

Sister Consolata Betrone died in 1946.

Here are some of the revelations given to her by Jesus.

"You must think only of loving Me! I will think of everything else, even to the smallest details!"

"You see, Consolata, sanctity means self-forgetfulness in everything, in thoughts, desires, words....Allow Me to do it all! I will do everything; but you should, at every moment, give Me what I ask for with much love!"

"I delight to work in a soul. You see, I love to do everything Myself; and from this soul I ask only that she love Me."

"You see, even in good thoughts which creep in, there is always a bit of self-love, of complacency; and it is easy to see how they will spoil the act of love. But if you will complete trust in Me, that I am attending to everything and will continue to do so, and if you will not permit even one other thought to enter, then your act of love will possess a virginal purity."

"Consolata, place no limits on your confidence in Me, then I will place no limits on My graces for you!"

"Trust always in Jesus! If you only knew how much pleasure that gives Me! Grant Me this solace to trust in Me even in the shadow of death."

"If you are in Me and we are one then you will bring forth much fruit and will become strong, for you will disappear like a drop of water in the ocean; My silence will pass into you, and My humility, My purity, My charity, My gentleness, My patience, My thirst for suffering, and My zeal for souls whom I wish to save at all costs!"

Sister Consolata's cause for Beatification is before Rome.

Peace of Christ to ALL
Copyright © 2006 Marie Smith. All rights reserved.

Saturday, March 25, 2006

Saint Monica-Prayer Warrior



Monica of Hippo did not have an easy life, she was married to a much older man who was known for his abusive treatment of any who displeased him. Though Monica's marriage was not a match made in Heaven in that she was not in love with her husband as her marriage was an arranged one, still though she embraced the role of both wife and mother with great care and diligence.

Things were not made easier for her in that Monica also lived with her temperamental and taciturn mother in law who seemed to gain pleasure by making Monica's life as intolerable as she could. Throughout this ordeal Monica never lost her Faith indeed these trials and ordeals merely strengthened Monica's faith.

Monica and her husband had three children, two boys, Augustine and Navigius and a daughter Perpetua to complete Monica's joy. Though Monica maintained a strong prayer life and attended Mass as often as possible she also with great patience prayed and shared her faith with her volatile husband and his equally vocal mother, the patient endurance displayed by Monica eventually worked a miracle in her husband, Patricius who did convert to the Catholic Faith, followed by his mother. This brought true joy to Monica and also much relief when her husband died a year later, the knowledge of his conversion brought much comfort to this holy wife and mother.

The troubles in Monica's life did not stop as she tried her hardest to persuade her dissolute son, Augustine to embrace the Faith as had the rest of his family. This difficult and intelligent son of hers was to share his fathers obstinacy as he continued to live a worldly life, though I am sure the words his mother spoke to him would have touched a chord within the heart of Augustine.

Two of Monica's children entered the Religious life which greatly pleased Monica as she prayed for their continued strengthening, but much of her prayer life was devoted to her stubborn son Augustine who refused to listen to his mothers pleadings. This led Monica to approach many Priests to pray for the conversion of her much loved son, many of whom would become impatient at what they thought was a lost cause the conversion of Augustine. Though many may have washed their hands of the problem of Augustine, Monica was not one of them as she continued to spend a life of prayer and mortification for the conversion of this very intellectual and worldly son of hers.

Through all her trials Monica maintained her spirit of gentleness which was greatly respected by all her children who had been witness to some of their fathers violent excesses. This is why though Augustine refused to listen to his mothers entreaties he did not abandon her in that he not only loved his mother but respected her obvious devoutness.

This great woman of prayer was also very disciplined when it came to morals and Faith and she could no longer bear to see her beloved but dashing son throw his soul away so in another attempt to rouse Augustine's conscience Monica refused at times to allow her son to visit her, which caused much pain and anguish to Monica as she wept for her son.

It was during one of these enforced absences that Monica received a vision of a man who asked why she was weeping? When Monica explained her sons condition the man in the vision replied "Your son is with you." This strengthened Monica and gave her renewed hope, upon seeing her son, she conveyed this vision to Augustine who dismissed it immediately but upon his mothers quick retort as she said, "He did not say I was with you: he said that you were with me."Augustine was to remember his mothers words as he continued on with his studies and his loose lifestyle.

At the age of 29 years Augustine decided to go to Rome with his mistress and their child. Monica was distraught fearing that her son would never be able to embrace the Faith once he was so far out of her reach and her entreaties. It was here that Monica decided that she too would travel to Rome which she did, passing through the violent sea's with great serenity which calmed the other passengers of her ship. When Monica arrived in Rome she found that her son, had traveled onwards towards Milan, hence Monica also set out for Milan to once again plead with her son. One has to wonder if Augustine's stubbornness was an inherent trait shared by both mother and son.

It was in Milan that both Augustine and Monica met Bishop Ambrose, who would have a great impact on both their lives. While she settled in Milan, Monica also practiced the corporal works of mercy with the other ladies of the region which greatly impressed Bishop Ambrose. As both mother and son befriended this eminent Bishop both were to be touched in different ways, Monica was to relinquish many superstitions which she had brought with her from her home in North Africa, under the wise counsel of Bishop Ambrose. While Augustine would be challenged intellectually by this greatly wise Bishop of the Church, as he discussed different elements of the Catholic Faith with Augustine as both debated major issues.

The meetings and discussions with Bishop Ambrose would be the deciding factor in the conversion of Augustine, no greater joy could be felt when Augustine finally embraced the Catholic Faith, his mother wept not from sorrow but with sheer joy that this errant son of hers had now come home to her beloved Church.

Monica's life is a testament to the strength of persevering prayer and of never giving up hope no matter who difficult the road may seem. Monica loved her children and the Church her joy was complete to see all her children live their Faith for God had answered the prayers of this woman of immense fortitude and patience. Her joy had truly reached its completion.

Monica died in 387.

Saint Monica was canonized by the Catholic Church though the date is not known.



Peace of Christ to ALL

Copyright © 2006 Faith of the Fathers Blogs. All rights reserved.

Wednesday, March 22, 2006

Saint Claude De La Colombiere



When our thoughts turn to the devotion to The Sacred Heart of Jesus, two names spring forth, Saint Margaret Mary Alocque and Bl. Claude De La Colombiere, for it was through these two holy souls that our Lord wished to proclaim this August devotion.

Claude was born in the year 1641 in France to parents who were wealthy and held a high position in society, during his young years Claude was noted as being of a serious nature and took to studying philosophy at Lyon where he excelled. Claude also mixed well with his friends and took part in an active social life as he was a gifted student of rhetoric with a curious mind and longing to learn about life.

It us unknown when Claude first felt the calling to enter the Priesthood for he was not a man to confide his innermost thoughts, and tended instead to turn to the Lord in prayer in order to find his vocation. It is known that he struggled internally with the call to enter the Priesthood as it meant leaving his old life behind and embracing a more difficult and rigorous lifestyle.

In the end Claude obeyed the calling he felt within and entered the Jesuit Order at only 17 years of age, this was a big step for the young man to make, but Claude was never one to be moved by emotionalism, and instead relied on his common sense and his deep feelings towards the Church and where he felt God was calling him.

Claude completed his studies and was Ordained a Priest into the Society of Jesus in 1675, he then became superior at Paray-le-Monial, and it was here that he met Sister Margaret Mary, this meeting would change their lives forever as Claude became her spiritual director. It would be both Sister Margaret Mary and Father Claude who would spread the devotion to the Sacred Heart of Jesus as our Lord described Claude as His, "faithful and perfect friend." This devotion to our Lords Sacred Heart continues to this day.

Father Claude's life would take a dramatic turn when he was sent to England at the request of the Duchess of York, who was impressed by this Priest knowledge and Gift of wisdom. When Claude arrived in England things seemed to go smoothly enough and through his dedication and gift of rhetoric he quickly made friends and impressed many more with his obvious talents and holiness. Though not all were impressed with Father Claude, as some within the Court of St. James heard that Father Claude was drawing converts to the Catholic Faith, this threatened the power of the Church of England which had broken with Rome!

The tension and rumour mongering would take its toll on Father Claude's health until finally the English arrested this charismatic Priest, and held him in detention. This was not good for Father Claude's health as he was already having heart problems before his imprisonment. Though he spent only 3 weeks in a notoriously cruel prison the cold and wet conditions would have a detrimental affect on Father Claude's health which suffered greatly.

Fortunately through the intervention of King Louis XIV, Father Claude was released and banished to France, this almost broke the stout heart of this most devoted disciple of Jesus Sacred Heart. Is it not the kiss of Christ that a holy Priest such as Claude should have his own heart rent asunder at the calumny of others, for upon his return to France, Father Claude's health was in serious decline.

Though Claude struggled on it was not long before his health took a turn for the worse and this promoter of the Sacred Heart of Jesus, breathed his last.

Claude de la Colombiere died in 1682.

Saint Claude de la Colombiere was canonized in 1991 by Pope John Paul II


Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

Saturday, March 18, 2006

St Paul Of The Cross


Paul Danei was born literally into his family business, as he came into the world above his fathers tobacco shop, in the year 1694. The Danei family eventually had 16 children but not all of them lived to enjoy long lives as the infant mortality rate in that era was high.
Through observing the deaths of his siblings this was able to give Paul an insight into the pain of bereavement but also how fragile life can be, the shadow of the Cross was already manifested in his life. This would lead Paul from an early age to embrace prayer and to live life as if it were his last day on earth. The whole Daneii family were known for their piety and Paul's parents, Luke and Anna Maria tried to attend daily Mass and also to instill a deep love of God and Church.
The young Paul already felt drawn to the Crucified Christ, as he contemplated the mystery of Jesus Passion. This devotion to the Passion of Christ did not lead to morbidity but instead led Paul to greater love and reverence for this Majestic God who would send His beloved Son to die in our place. Each day Paul would try and spend many hours of prayer before the Blessed Sacrament as well as attending school and his home chores.
It was plain to see that God was moving within the heart of this holy young man, for he had decided against marriage and upon the death of his Uncle who happened to be a Priest Paul was left a substantial amount of money which he declined to accept , but he did keep his uncles breviary. Already in his heart was the idea of starting a new Religious Order to honour Christ's Passion, for this was at the heart of Paul's spirituality.
Paul's obvious piety and holiness impressed many around him and soon Priests and Bishops would ask Paul to lead retreats for the people in his parish. Through this he was able to establish prayer groups and to evangelise the Faith to the poor, lonely and dispossessed, but already within Paul's mind lay the rule which he was already formulating in his heart of hearts. To live lives completely devoted to prayer, spreading the Faith, and to honour the Passion of Our Lord in particular.
With his burning zeal Paul attempted to begin this Order, which would allow men to spread the Faith but also to return to the Monastery and spend many hours contemplating the Lords Passion. The way was not always easy for Paul as he struggled to maintain the Rule of the Order as he felt God Willed it to be, for as he said to his Confessor, "I began, "to write this holy rule on the! second of December in the year 1720, and I finished it on the seventh of the same month. And be it known that when I was writing, I went on as quickly as if somebody in a professor's chair were there dictating to me. I felt the words come from my heart"
So it was that Paul began to collect a small community to spread devotion among the faithful to our Lords Passion where Jesus suffered for the salvation of sinners. This holy man was also sensitive to the needs of the people he would be dealing with and so spoke to each person with respect and dignity. Paul would speak as he found people, for those who spoke and lived simply Paul was able to reach out to them on an equal basis, and for those who were perhaps more learned Paul was able to go into greater depth about the sufferings endured by the Son of God.
Even though Paul felt this deep devotion to the Crucified Christ, he was not in himself a dour or long-faced individual but instead radiated the love of Christ to all he met, in a practical manner, without the sentimentality of emotionalism. The Mission that Paul was developing was not to make people sad but instead to challenge them to love God for who He is, and to live in a spirit of deep gratitude and awe towards God.
After living in a small community of men, Paul eventually won the approval to formulate this Order in 1725 by Pope Benedict XIII this was followed by Paul's Ordination into the Priesthood in the year 1727. Father Paul would be joined in his mission to spread the devotion to Christ's Passion by his brother, John Baptist who also joined him in the Priesthood.
Father Paul and his brother were able to establish what would become known as the Passionist Order, where they dedicated their lives to spreading the Gospel message, the devotion to Christ's Passion and retreats where people could gather in order to reflect more deeply on their spiritual path. The centre of Passionist Order was their deep sense of community and living as the early disciples did when Jesus was amongst them.
The Passionist Order would also receive the approval of their Rule in 1741 by Pope Benedict XIV, and in 1769 Pope Clement XIV confirmed the Rule which placed this particular Order among the greatest.
Father Paul himself was a man of simple needs, who led a deep prayer life and devoted himself to spreading the love of Christ to all he met. Though Father Paul began this Order he had no wish to become its Superior and instead wished to serve his fellow Priests and community as a humble servant. But because of his obvious holiness and his sense of practicalities Paul was chosen to become the Superior General which he retained for the rest of his life.
This remarkable man who began this Order which still thrives to this day was an excellent example of how to live a holy life and speak about it without patronising those he spoke with even though he was well learned.
Father Paul Danei died in the year 1775.
Saint Paul of the Cross was canonized in 1852 by Pope Pius IX.
Some Quotes
"It is very good and holy to consider the passion of our Lord, and to meditate on it, for by this sacred path we reach union with God. In this most holy school we learn true wisdom, for it was there that all the saints learned it."
"Therefore, be constant in practicing every virtue, and especially in imitating the patience of our dear Jesus, for this is the summit of pure love. Live in such a way that all may know that you bear outwardly as well as inwardly the image of Christ crucified, the model of all gentleness and mercy. For if a man is united inwardly with the Son of the living God, he also bears his likeness outwardly by his continual practice of heroic goodness, and especially through a patience reinforced by courage, which does not complain either secretly or in public. Conceal yourselves in Jesus crucified, and hope for nothing except that all men be thoroughly converted to his will."
""Oh, what beautiful virtues can be practiced in sickness, especially a total love for one’s own abjection, gratitude and gentleness of heart to those who attend you, and blind obedience to the doctor and the infirmarian, always with a happy face."

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.




Wednesday, March 15, 2006

Sister Josefa Menendez-Victim Soul



Josefa Mendendez was born in Madrid Spain in the year 1890, neither her birth nor her death brought much notice or acclaim. Yet God was to touch this Sisters heart with a very important message for the world.

From a very early age Josefa was blessed with inner locutions from our Lord, at the age of 11 as she was preparing to receive Jesus in the Eucharist for the first time, Josefa pledged her heart to her beloved Lord. It was as she was making this promise that our Lord said to her, "Yes, little one, I want you to be all mine." Unfortunately for Josefa it would be a long wait till she was able to join a Religious Community, but she was a patient and joyful child who would grow into a deeply devout young woman of great Faith, fortitude and that inner sparkle that was Josefa.

Finally at the age of 29 she entered the Order of The Sacred Heart of Jesus in France, though Josefa was happy to finally join her beloved Jesus she was also saddened to leave her family and homeland, but any sacrifice was good if it brought her closer to her beloved Lord. As in many cases of souls who have been especially chosen by our Merciful God, Josefa came under severe trials by the devil who tempted her to doubt her calling, but as with many of these souls, our Lord strengthened Josefa to withstand the snares of the evil one.

Also though Josefa was to be touched by God in a special way yet those closest to Sister Josefa never knew this by her conduct which drew no attention to herself as Josefa was the recipient of Divine Messages for the world. Yet her daily life within the Convent was very ordinary as she carried out her tasks and chores with grace and humility. Her fellow Sisters also did not know of the inner struggle Josefa was undergoing as the devil tempted her to doubt God's voice and her Religious calling, but through it all Josefa maintained a strong prayer life which aided her in resisting listening to the voice of the evil one.

Sister Josefa was at this time receiving extraordinary visions of our Lord, our Lady, St. John the Apostle and the founder of her Order, St. Madeleine Sophie Barat, the only people who knew of these unusual occurrences within the soul of Sister Josefa were her superiors and her Confessor, all of whom admired her humility, detachment and her deep spirit of simplicity which simply confirmed to them that these extraordinary happenings within the life of this Sister were to be believed.

Because Sister Josefa was the recipient of these Divine revelations from our Lord, her Superiors requested that she write down everything that was told to her or revealed through visions. With due respect Sister Josefa obeyed her Superiors with her usual inner perfection while revealing nothing to the other Sisters in her Convent. At times Josefa would quail within at what our Lord was requesting of her and she would confide this to her diary and also to her Confessor for our Lord was requesting that Josefa become a willing victim soul for the sake of sinners. Though Josefa trembled at what may lay ahead of her, still with all her heart she consented to what our Lord requested for through all things her love of God came first.

It was only after Sister Josefa's death at the young age of 33 years that the world would come to know the miraculous events in this young Nun's life and the message she brought to the world. As is written in the diary of this young Sister, . "She always followed common life and seemed in no way different from her sisters and yet she bore on her soul the weight of the most extraordinary and momentous graces of Divine predilection which at one moment delivered her over to the onsets of excruciating physical pain, and again held her captive under the Hand of God. There was a twofold current of love between Him and her; Love Divine, which like the eagle precipitates itself upon its prey, and whose velocity none can stay, and a love frail yet ardent--that of Josefa--whose constant endeavor was to hold herself ever ready to accept all the urgent requirements of God's plan."

The opening paragraphs of Josefa's diary states what exactly is required of a victim soul specially chosen by our Lord in these words, "To be a victim necessarily implies immolation, and as a rule atonement for another. Although strictly speaking one can offer oneself as a victim to give God joy and glory by voluntary sacrifice, yet for the most part God leads souls by that path only when He intends them to act as mediators: they have to suffer and expiate for those for whom their immolation will be profitable; either by drawing down graces of forgiveness on them, or by acting as a cloak to cover their sins in the face of divine justice. It stands to reason that no one will on his own initiative take such a role on himself. Divine consent is required before a soul dares to intervene between God and His creature. There would be no value in such an offering if God refused to hear the prayer." If, then, Jesus Christ wishes to associate other victims with Himself, they must be closely united to Him, and share His feelings, in order to enter fully into His sacrifice; hence they can only be human beings, endowed with intelligence and will." He Himself chooses these persons, and because they are free He asks them for their voluntary co-operation. Those who accept put themselves at His mercy, and He then makes use of them as by sovereign right."

Now to reveal some of the messages which were given to this most humble and obedient servant, Sister Josefa Menendez, through her diary which is now known as 'The Way of Divine Love'.

Extracts from the book of our Lords words to Sister Josefa;

"We are going to speak of My Passion, that your soul may constantly feed on the remembrance of it, and that My souls may find in it food for their hunger and drink for their thirst."

"And now, Josefa, I will begin by disclosing to you the thoughts that filled My Heart, while I was washing the feet of My disciples."

"Mark how the whole twelve were gathered together, none excepted:John the beloved was there, and Judas who was so soon to deliver Me to My enemies. I will tell you why I willed to have them all assembled together and why I began by washing their feet."

"I gathered them altogether because the moment had come for My Church to be manifested to the world, and for all the sheep to have but one shepherd."

"It was My intention also, to show souls that I never refuse grace even to those who are guilty of grave sin; nor do I separate them from the good whom I Love with predilection. I keep them all in My Heart, that all may receive the help required by their state of soul...."

"Come all of you to Me and fear not, for I Love you all... I will wash you in My Blood and you shall be made whiter than snow. All of your offences will be submerged in the waters in which I myself shall wash you, nor shall anything whatsoever be able to tear from My Heart its Love for you."

"My Heart is never wounded unless it be by My chosen souls."

"If their infidelities wound Me deeply, their love consoles and delights My Heart to such a degree that I, so to speak, forget the sins of many others on their account."

"I make little account of all that (miseries and weakness), provided souls come to Me with confidence and love, I Myself make up for all their frailty."

"Weakness and worthlessness are of small account; what I want is their trust. These are the souls who draw down on the world mercy and peace."

"I can refuse nothing to one who relies entirely on Me. Souls are too little conscious of how much I want to help them and how much I am glorified by their trust."

"The obstinacy of a guilty soul wounds My Heart deeply, but the tender affection of one who loves Me not only heals the wound, but turns away the effects of My Father's Justice."

"My justice will be restrained as long as I find victims who will make reparation."

"One faithful soul an repair and obtain mercy for many ungrateful ones."

"Alas! The world offends Me, but it will be saved by the reparation of My chosen souls."

"A little act of generosity, of patience, of poverty...may become a treasure that will win a great number of souls to My Heart."

"I so much want souls to understand this! It is not the action in itself that is of value; it is the intention with which it is done."

"I want you to be holy, very holy, and you will only become so by the path of humility and obedience..."

Sister Josefa's Cause for Beatification is before Rome.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.





Friday, March 10, 2006

Blessed Nikolaus Gross-Martyr



The life of Nikolaus Gross epitomises, the virtues of family life through the example he not only left his children but what he teaches us to this day. In order to provide for his family he not only met their physical needs but also helped in developing their character in going against the trend if that trend is evil. For as a father Nikolaus wished to be able to leave a legacy where good does overcome evil and the vanquished will become the victors, but also that life itself need not be a hellish experience.

Though Nikolaus was born in the 19th century in his homeland of Germany, his life was spent trying to improve the working conditions of the lower to middle class citizens of Germany. In this effort he joined the Christian Miner's Union and in 1919 he also joined the St. Anthony Miners Trade Union, perhaps Nikolaus recognised from the beginning that one of the sins that cry out to Heaven is to give a man his rightful wage. To fight for the rights of the honourable working labourer does not make one a 'communist' but it does ennoble the workers rights in the eyes of God, Nikolaus Gross understood this perfectly.

At the young age of 22 years he worked on the paper 'The Miner' as assistant editor this work took him all over Germany and it was in Essen that Nikolaus decided to settle down and it was here that he married his wife, Elizabeth Koch. This loving couple were to be blessed with 7 children, even though Nikolaus did not let up in his efforts to provide better conditions for the working man, he didnt neglect his duties as a loving husband or a loving father of which he was both. Indeed both Nikolaus and Elizabeth instilled into all their children a deep devotion to the Catholic Church and filial obedience to God and also a love for the poor and sick.

It was in 1927 that Nikolaus became editor in chief of the West German Workers Newspaper an affiliate of the St. Anthony Miners Association. It was also during this period that Nikolaus understood that though a man must be given his rightful wage and better working conditions still this was not enough to make one truly happy, as this could only be achieved through faith based principles. During all his activities Nikolaus found strong support in his wife, Elizabeth as both provided a stable and faithfilled family life.

What set Nikolaus apart from many others was his understanding and grasp of the threat that National Socialism could wreak on the German people, he recognised the inherent evil within the Nazi philosophy. Where others at first embraced the Nazi's Nikolaus sounded a cautious note as he discerned the implications of a dictatorial state run by a group of fascists with no leanings towards God or respect towards man. Indeed in one of his editorials Nikolaus Gross wrote this towards those who wished to embrace this new philosophy, "As Catholic workers we reject Nazism not only for political and economic reasons, but decisively also, resolutely and clearly, on account of our religious and cultural attitude".

This earned a reprimand once the Nazi's gained power and set Nikolaus on a course of a non compromising position so though Nikolaus worded his editorials differently the message maintained its integrity to the truth. This did not appease the Minister for Labour Roberty Ley who had the paper banned. It was here that the conviction grew within Nikolaus heart that he could not be a bystander when such evil presented itself in the form of the Nazi party.

Both Nikolaus and Elizabeth knew that one cannot afford apathy if they wished to provide a wholesome future for their children. Nikolaus made the decision to join the underground resistance within Germany a very dangerous activity indeed! At the heart of all that moved this heroic man was his love of God and Church and he knew that to live on his knees was not the course that God would choose for him, rather he would stand his ground and fight this evil threat not only to the German people but to the whole world.

For above all things Nikolaus followed God and did not seek to appease man at the price of his principles. This decision must have proved very difficult for both Elizabeth and Nikolaus as they sought to protect their children, but not at all costs for what is a world devoid of love and ruled by brute force!

During this time, though no great writer or orator Nikolaus Gross wrote two pieces which condemned the Nazi regime, unfortunately these two written pieces fell into the hands of the dreaded Gestapo. From this time on Nikolaus's days were numbered as he and his family endured interrogations and house searches, through this terror the Gross family held strong in full knowledge that at times Principles must come before safety.

The courage shown by Nikolaus Gross was truly admirable as he faced down the Nazi terror without flinching. There were many who admired this man of great strength of character and principle including Priests and Monsignors as Monsignor Schulte said to Nikolaus, "Mr. Gross, remember that you have seven children. I have no family for which I am responsible. It's a matter of your life'. To which Gross made a really great statement to me: "If we do not risk our life today, how do we then want one day to justify ourselves before God and our people?'' Though Nikolaus displayed true heroic virtue still he was not a superman and at times what lay ahead of him if he continued terrified him but it did not paralyse him as he overcame his fear and lived on principle alone, he did this not only for himself but for the future of his wife and children.

After the assassination of Hitler Nikolaus Gross was thought to be a member of those that had planned this, but the Nazi intelligence was wrong for though Nikolaus opposed Hitler and all that he stood for he did not take part in the assassination plot. This did not stop the Nazi's arresting this difficult and outspoken nuisance so in 1944 Nikolaus was arrested and sent to the notorious concentration camp of Ravensbruck, where he suffered deprivation and torture before being transferred to a penitentiary in Berlin, where the torture continued as evidence of this was seen by his beloved and devoted wife Elizabeth.

Through this difficult period Nikolaus courage and determination in the face of death was admired by all he met. What gave Nikolaus such courage to face what seemed an inevitable death and a torturous one at that? The key to Nikolaus Gross was his strong prayer life which he had maintained throughout and the knowledge that what he was going through had a greater meaning than the mere temporal. During this time his wife and children prayed with fervour for the safety of their father but more importantly that God would strengthen him for the ordeals that lay ahead of this great man. One's heart goes out to Elizabeth and their children as they knew what their father was doing was right but still they loved him and wanted him home, but God had other plans. Through the prayers of his family and friends Nikolaus embraced his death as one meeting his great love, his Heavenly Father. Till the end Nikolaus displayed no fear.

Nikolaus Gross was executed in 1945.

Blessed Nikolaus Gross was beatified in 2001 by Pope John Paul II.

Some Quotes.

"that one must obey God more than men". "If something is demanded of us that goes against God or the Faith, then not only may we, but we must, refuse obedience (towards men)"

"If we do not risk our life today, how do we then want one day to justify ourselves before God and our people?'"

"Sometimes, my heart becomes heavy and the task appears insoluble if I measure my own human imperfection and inadequacy against the greatness of the obligation and the weight of the responsibility. If a generation must pay the highest price, death, for its short life, we look for the answer in ourselves in vain. We find it only in Him in whose hand we are safe in life and in death. We never know what problems are waiting to test the power and strength of our souls.... Man's ways lie in obscurity. But even darkness is not without light. Hope and faith, which always hasten ahead of us, already have a presentiment of the breaking of a new dawn. If we know that the best thing in us, the soul, is immortal, then we also know that we shall meet each other again".

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.



Sunday, March 05, 2006

Saint Clare of Montefalco



Clare Vengente was born in the year 1268 in the region of Montefalco, Italy. Her parents were prosperous so money was not a critical issue both Clare's parents instilled in their children a great devotion towards their Faith, which Clare took very much to heart as she grew in devotion towards God and the Church.

One of Clare's greatest examples was her sister Joan who practiced mortifications and penances as was common to this particular Era in time. Both Joan and Clare in their zealousness and love for God practiced denying their physical needs as in limiting their eating and other forms of bodily penances. As both Clare and her sister had an abhorrence and dread of even the slightest sin that may offend their beloved Jesus and the Blessed Mother.

The parents of both Joan and Clare, Damiano and Iacopa Vengente encouraged their daughters in this zealous love for God and provided them with their own hermitage which their father built for his daughters not far from the family home. This enabled both of their daughters the ability to withdraw from recreations and spend days and weeks in prayer and the practice of penances at times very severe penances.

Even though Clare loved God with a passionate love, this did not stop her suffering a severe sense of abandonment, this trial lasted 11 long years as Clare suffered the loss of 'feelings' as our Lord guided her towards a more mature love of Himself. During this ordeal Clare did not lose her Faith even though she suffered much. At times God calls all the souls who are particularly devoted to Him along the path of thorns rather than rose petals, though Clare did not doubt Gods Power she did have doubts about her own worthiness which plagued her for many years.

It was in 1290 that Joan and Clare's hermitage which had been built by their father became a monastery, the Bishop decided that the Monastery would be run by the Rule of St. Augustine. When the Bishop sent his envoy to Montefalco in order to vote for an Abbess the election outcome was that Clare was voted in by a majority. This did not appeal to Clare who merely wanted to serve her community and not be in charge of it, after pleading to her fellow Sisters who refused to hear them, Clare accepted the position of Abbess reluctantly.

Clare was to prove herself to be a worthy Abbess as she nurtured her community and helped them to keep a joyful interior as they did their daily round of chores and a life of prayer and penances. Her diplomacy in being able to guide this small group of women with no rancour was indeed meritorious as she wisely governed the Convent not with an iron hand but with the hand of a mother.

Though Clare continued her practice of mortification this did not lead her to become an unhappy or dour personality, indeed many came to love Clare for the happiness that sprung from her very nature and the wisdom and compassion she showed to her fellow Sisters and in the service of the poor in the community. Many came to not only love Clare but also to respect the obvious holy content of her very essence and many paid visits to her monastery in order to gain advice and to simply lift their spirits in the company of one so full of love and compassion.

Clare's particular devotion was for the Crucified Lord and she spent many hours in compassioning prayer for the suffering our Lord endured for the salvation of sinners. Her whole life revolved around pleasing her Lord and offering up her own sufferings for the sake of poor sinners. This focus on Christ's Passion was not done from a sense of morbidity but one of deep devotion and also Mystical experiences of what our Lord suffered as He endured the pain of the Crucifixion.

Through the years of practicing severe penances took a heavy toll on Clare's own health and so it was that she suffered through her last illness once again offering up her pains for the forgiveness of sins committed against God.

Clare Vengente died in 1308.

St. Clare of Montefalco was Canonized in 1881 by Pope Leo XIII.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.



Tuesday, February 28, 2006

Blessed Cyprian Michael Iwene Tansi



God was to touch the heart of Iwene Tansi very early in his youth, but as always God's Ways are not always mans way! Iwene Tansi was born in Nigeria in a village called Onitsha, in the year 1903. His parents, Tabansi and Ejilowevi were not Christian, but when his father was arrested this had a profound affect on the Tansi family, in that the father vowed that none of his children would be subject to such humiliation!

So though both Iwene's parents were not Christian they sent their children to Christian schools to be educated, so that they may prosper more than their parents and have a good start in life. This Christian education would affect the young Iwene profoundly, as he developed a very high and intense form of prayer, which often left him in tears, when he contemplated the Lord's suffering. This would often lead other young boys his age to beat him up, as they thought him a cry baby.

But the young Iwene took no note and continued his prayer life as he knelt each day in front of the Tabernacle in solitude and meditative prayer. Tears of joy and also of sorrow would fall down the face of this holy young boy as he sought to try and alleviate the pain that our Lord had suffered on behalf of sinners. The depth of his prayer life was also followed by his deeply humble behaviour towards all who knew him; Iwene never held grudges and treated all with respect and kindness in his simple manner.

In the year 1912 Iwene is baptised and given the Christian Michael, after this Michael would continue his schooling at Holy Trinity primary School. After completing his studies there he went on to gain his school leavers Certificate at St. Josephs School which allowed him to teach professionally. Many of his fellow teachers and students noted Michaels Iwene's love of prayer and how often he could be found kneeling in deep prayer often having open conversations with Our Lady, when he thought he was alone. Michael had a deep devotion to the Blessed Mother and always carried a Rosary on his person.

But even though Michael’s prayer life was intense, he was not a dour or downhearted man, but one of quiet manner, gentle humour and a generous spirit towards all. If anybody needed help it would be Michael who would lend a hand at whatever needed doing, with a cheerfulness that lifted the hearts of all who knew him. But even though Michael Iwene displayed a cheerful countenance he also undertook severe personal penances for love of God and sinners. He also was very strict with his students and encouraged all to lead a more ascetic lifestyle, and to rise to the challenge of their studies. Perhaps Michael understood that the only way out of poverty was to be educated, and so he wasted no time in instilling the virtues to his young students, sometimes with the rod, which was acceptable discipline in that particular Era.

So it was in the year 1925 Michael entered the Seminary and upon completing his studies at St. Paul's he was Ordained a Priest in 1937, and though he was not a theologian, which would trouble him, he fully understood what it means to live and spread the Good News to all he met. He served as Parish Priest in Eastern Nigeria for the next 13 years, serving the people in the area with great devotion and tirelessness and making sure that all knew the Catholic Faith.

For in this particular part of Nigeria many pagan customs were still kept such as living together before marriage which was described as 'trial marriages', Father Michael fought vigorously to re-educate the people into accepting the need for Holy Matrimony before becoming one in flesh. So it was that Fr. Michael would often walk miles in order to teach the young people the importance of all the Sacraments of the Church while emphasising the Sacrament of Penance and the Sacrament of Marriage.

But deep in his heart, Father Michael longed for a more secluded life, even from a child he had shown a predilection for solitude and a longing for Monastic living. And so it was that in 1950 Fr. Michael left for England to study the Monastic spirituality in order to return to his own homeland and begin one there. This fuelled Fr. Michael’s zealous nature of love toward God but it also challenged him in that back in his homeland he had obtained a certain prominence whereas in England he became another brother Monk with a new name, Father Cyprian.

Though he struggled with a few issues, still he knew that this was where God wished for him to be and so Father Cyprian took to this new Monastic Rule of life like a duck to water. Though he strove hard to study and learn in order to bring the Monastic Rule back to his beloved homeland, this unfortunately did not eventuate as those in authority ruled that a Monastic Order would begin in Cameroon. This was a disappointment to Father Cyprian, but he humbly accepted it, for from his early years, as Iwene he knew God did indeed work in mysterious Ways!

And though Father Cyprian longed to join his fellow Priests in Cameroon this was not to be as he fell ill and was unable to recover.

Father Cyprian died in 1964.

Blessed Father Cyprian was beatified in 1998 by Pope John Paul II.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.



Monday, February 20, 2006

Blessed Alojzije Stepinac



Alojzije was born in the year 1898 in the village of Brezaric, near Zagreb. His parents were devout Catholics and raised all their children with a deep devotion to their Catholic Faith and heritage. Alojzije attended school at the Classical Gymnasium where he shined in his studies and took the first steps of trying to join the Priesthood.

Unfortunately the First Word War interrupted Alojzije longing to become a Priest and he was sent for officer training. Upon completing this course Alojzije was sent to fight in the Italian front. During the course of many battles Alojzije was captured by the Italians and gained release in 1918. After demobilization Alojzije, he went on to study agriculture but his heart was not truly involved with this course and he became more interested in the Catholic youth in his area, whom he encouraged to grow in their Faith and to become strong Catholics.

So it was that in 1924 Alojzije finally listened and followed his heart into the Priesthood, he studied at the Pontifical Gregorian University and in 1930 he was finally Ordained as a Priest, his quest was over, but his mission had only just begun.

He served the Church as Priest in many capacities and in many parishes where disputes were taking place due to social and political upheavals. His abilities to calm stormy waters on the political and religious levels led Pope Pius XI to appoint him coadjutor Archbishop to assist Archbishop Bauer, in a pastoral capacity. He was to be the youngest Bishop at that particular time in history. He proved himself a worthy leader through his hard work and his willingness to be of help to all who needed him.

So upon the death of Archbishop Bauer, Bishop Ajojzije immediately took on the responsibility of the archdiocese of Zagreb. He did so with a zealous zeal to promote the Faith and in particular to focus on the Eucharist and to honour Our Lady through Eucharistic and Marian devotions. He tried to instill in the youth of the region how important the Eucharist is so they could grow strong in their Faith and be more faithfilled Catholics. He also relayed this message by using and at times instituting the press such as the Catholic daily paper Hrvatski Glas, in order to instruct the people of his dioceses and other Catholics in other regions to maintain a deep love and devotion to all elements of our Catholic Faith and to participate in the Sacraments of the Church as often as possible.

Archbishop Alojzije seemed untiring as he encouraged the Catholic laity to become more involved in parish life and to not leave it totally to the Priests or Religious the heavy burden of evangelising the Catholic Faith. He taught through the press and his own involvements how integral it was to spread the Good News of Jesus Christ through the Catholic Church to all people.

The love Archbishop Alojzije Stepinac had for the Catholic Church was enormous and he wished to share this fervent and zealous love to all so that they too could enjoy and share in the abundant fruits of the Church. The Archbishop also established a Carmelite Convent in Brezovica, Croatia, for he grasped the fundamental importance that prayer must play in each persons life and also in the life and spiritual health of the country.

It was just as well that this wonderful Archbishop laid such good ground work for Croatia would soon be swallowed up by the terror of the Second World War, which would leave its mark on generations to come. During the war Archbishop Alojzije kept up his pastoral duties and tried to instill in the people to remain faithful to Church teachings irrespective of political ideology, a formidable undertaking when one was confronting the diabolical ideology of National Socialism! The Archbishop was careful in keeping a distance from all political ideologies and influences, and though he loved his country he did not approve of the persecution of entire people due to their race or religion.

Through watching the viciousness of the Axis powers Archbishop Alojzije became an outspoken opponent to what he could see happening and criticized all those involved in the persecutions of the Jewish people and other crimes against humanity, he outright condemned all injustices done against the innocent. Not only was the Archbishop an opponent of the holocaust happening before his eyes he also took direct action in trying to save those most threatened including helping to save Jews, Serbs, Gypsies and other groups who were in the direct and rabid eyes of the Nazi's and their supporters.

This courageous Archbishop also stated to the people and those who were perpetuating a crime against the innocent these words, "Every nation and every race on the earth, has the right to a life worthy of a person and to treatment worthy of a person. All without differentiation, whether black or distinguished Europeans, despised Jews or haughty Aryans, have the same right to say: 'Our Father who art in Heaven!" He continued on and ended his speech with these ringing words, "And if God has granted this right to all, what human authorities can negate it?"

This man of great Faith and courage also disputed the efforts of some within the Catholic Church to impose 'forced' baptisms on those of a different faith but instead encouraged the Catholic laity and all peoples of good heart to save those in peril from a sense of human decency rather than religious coercion. Though he took this stance he also did not outlaw the Baptism of individuals if it meant saving their lives, while at the same time honouring the religious heritage of the Jewish people. In his own words the Archbishop said, "when this time of insanity passes, those who converted due to conviction will remain in our Church, while the others, when the danger passes, will return to their own".

This marvelous man of God was tireless in saving all people from all walks of life, even though he knew what such outspokenness could do to his own safety. He suffered many persecutions not only from the Nazi regime, but also his own people who wished to dissociate from someone so outspoken, but through the fire of his own dry martyrdom Archbishop Alojzije remained composed and strident in condemning such evil and on such a grand scale, he would not be quiet! This led the Nazi regime to try many attempts to assassinate this aggravating Priest who so strongly opposed their psychopathic genocide of whole races. And from within the Catholic community some also petitioned the Holy See to remove this worrisome Archbishop who could not and would not be silenced!

Unfortunately the tragedies that struck the people of Croatia was not over upon the ending of the Second World War, for once the Nazi's had gone they were soon replaced by the Communists. So it was in 1945 that Archbishop Alojzije Stepinac was arrested, and soon after had a reported conversation with the Partisan hero of the Communist Party, Tito, it was at this meeting that Tito made plain he wished to make a 'new catholic church' which would be renamed 'The National Catholic Church' which would maintain its independence from The Holy See, this was anathema to this devout son of the Church and he vigorously opposed it!

This stance set Archbishop Alojzije in direct opposition to the reigning Tito government, and it was through Communist propaganda waged against this most humble and courageous son of the Church that would eclipse the persecution he had faced when opposing the evil Nazi regime. This would become a clash of mammoth proportion to the peoples of Croatia as Tito set upon not only discrediting Archbishop Stepinac but the entire Catholic Church .

Let us look at the personal toll these horrendous years must have placed on Archbishop Stepinac, though he was not tortured physically one cannot discount the mental and emotional anguish this man suffered through as he watched whole peoples being extinguished from the face of the earth. He recognised from the first the evil intent of the Nazi regime and all those who embraced its evil intent, yet he continued to be outspoken irrespective of his personal safety. Not only this but he also encouraged Priests and Religious to do all they could to save those under persecution with full knowledge of what this meant to those courageous enough to heed the Archbishops call. Through all this Archbishop Alojzije Stepinac did not relent or give way to the incredible pressures that must have been placed on him. One can only imagine the hours of sleep he missed out on, the skipped meals, the hours of prayer he undertook to strengthen his own spiritual needs. The hours spent visiting and encouraging those who sought his help and intercession, the visits within his own Dioceses and the many speeches he made opposing the Nazi madness. We can only speculate the toll that this took on this great man who so vigorously and courageously spoke out against totalitarian regimes.

We should also not underestimate the power that Tito imposed on this country that had suffered through the Nazi persecution and would now suffer under his reign of terror! Tito was a master at propaganda so much so that he even opposed Russian interference and prevailed against Stalin himself! Tito was a law unto himself and so began the persecution and vilification of Archbishop Alojzije Stepinac, with the full co-operation of the Tito government.

Though Tito threw all he could at Archbishop Stepinac this did not impede nor did it scare this great man with the heart of a lion as he once again opposed an ideology that was in opposition to God and the Holy Catholic Church. Through this new and ferocious whirlwind of hate Archbishop Stepinac faced off with the 'red terror' and did not shrink nor hide from its viscous tentacles even when he was physically attacked and his home stoned, still the Archbishop stood strong against that formidable foe who had helped defeat Nazism only to impose his own ungodly regime, that was Tito's communism!

This infuriated the Tito government who then re-arrested Archbishop Stepinac and in a 'kangaroo court' the Archbishop was sentenced to 16 years of enforced labor in a prison camp at Lepoglava,during his imprisonment, he was in total solitary confinement, was constantly humiliated by the inhumane guards and suffered poisoning, which led to a decoration in his health. Later he would also suffer interment, totally isolated from his beloved people but this did not stop, Pope Pius XII proclaiming Archbishop Alojzije Stepinac a Cardinal, this led the Tito government to sever all connections to the Holy See.

Through all this Cardinal Stepinac kept up a correspondence to the faithful and encouraged them all in writing to remain strong and faithful Catholics, despite their many sufferings. Though Tito may have imprisoned Cardinal Stepinac physically he had no power over the Cardinals spirit which remained united to his beloved Church and his Beloved Jesus and Him Crucified!

In the end the love and courage showed by this Saintly man gained him the recognition he deserves by the Church and the world, while those who opposed this great man of the Church remain indicted for their cowardice and malice. While communist statues would be toppled, and leaders overthrown, one man stood alone and led the cry...."Free my people".

Cardinal Alojzije Stepinac died in 1960.

Blessed Cardinal Stepinac was beatified in 1998 by Pope John Paul II.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.