Saint Joan of Arc-Martyr

Joan d'Arc was born in the year 1412 to peasant stock her father, Jacques d'Arc was not known for his humour and struggled to maintain his patience in most things. Jacques wife, Isabelle made up for her husbands rather taciturn manner and was able to keep a happy home atmosphere especially as times were difficult in France as people struggled to maintain a viable lifestyle.

Things were made even more difficult in that France and England were still enmeshed in war, as England and Burgundy were able to conquer many regions in France. This brought much suffering to the people as the spoils of war went to the conquerors, this also fostered in the hearts of the French a deep dislike for the British. As each family prayed for their freedom to become one country united for the better good of all.

Joan lived her early life helping her Mother, with daily chores and learning from her mother the womanly skills that most need to run an economic home. For like many young people of her background Joan had little education, so along with her other siblings she learnt to sew, cook and also the various herbs needed to help in times of sickness.

But through the example of her mother, Joan also developed a love of prayer and the Church, and to help those who were even less fortunate than herself. Joan had inherited her mothers happy disposition and from her father she inherited a stubborn will and iron determination, all these traits would hold her in good stead.

It was at the young age of 14 that Joan started to experience visions with visits from St. Michael the Archangel who led the war against the great foe, Satan. She also had visions of St. Catherine of Alexandria and St. Margaret whereupon she promised to remain chaste for the rest of her life. Even though Joan was experiencing these mystical visions she still kept up with her chores and maintained her normality and total humility. She kept these visions in her heart of hearts for fear of her father finding out and ridiculing her voices.

Times were very difficult for the de'Arc family as it was for many in their region when sometimes at a moments notice they would have to flee from their homes as the enemy drew near. This made Jacque especially angry for like all French men he was proud of his country and longed for unity but not at any price. It also made it very difficult for this proud father to provide a good living for his family, as they struggled to feed and clothe themselves.

With her usual intuitive nature Joan sensed that the last thing her father would wish to hear was that she was the recipient of Divine messages, so she maintained her silence and prayed much to discover what God wished from her. Joan was also puzzled as to why God would choose her to do His Will when there were so many more knowledgeable people than herself. In true humility and meekness, Joan saw nothing special in and of herself.

This young girl also possessed an uncommon trust in her Lord and Savoir, and so would do all that He bid her to do at the request of her voices. After receiving them for near two years, Joan's mission was finally revealed to her, she a simple maiden would lead her beloved France to victory over England and to drive the English back to their native shores.

Joan's own disposition worked in her favour in that she was resolute, fiercely patriotic with a courage that surpassed many men, she was also determined to fulfil what God had requested of her, no matter the personal cost. Joan truly had the courage of a lion and the zeal of a prophet as she listened to her voices and obeyed them.

It was when Joan turned 16 years of age that the voices became urgent and so Joan set out to meet Robert de Baudricourt who was in command of the Princes forces. But upon receiving her Robert just as quickly dismissed her as a whimsical and silly girl who dreamed dreams, where as he commanded armies. Joan then returned back to her home accompanied by her Uncle, upon their return Joan tried to live a life of normalcy but the voices were insistent and told her with severity, "It is God who commands it."

Joan could not argue against God so she returned to see Robert de Baudricourt in secret, this proved fortuitous when their military position became so precarious that the English were at the door of Orleans itself! Robert agreed that Joan could speak with the Prince and sent with her 3 of his soldiers, Joan then set of on her mission dressed in the attire of a man in order to escape undue notice by the other soldiers. Joan eventually reached Chinon where the Prince held Court, but like Robert de Baudricourt he too was sceptical of this young girl who dressed as a young man. So he set a trap and when Joan received a summons to see the Prince he very craftily dressed himself as one of the servants, but Joan who had never seen the Prince recognised him immediately and walked with great purpose to the Prince, where she gave a sign that only the Prince and Joan knew of.

This led the Prince to pay more attention to this young peasant girl, even if members of his court were not quite so taken with her, Joan paid little heed to their sniping. But during this time Joan made an enemy of one of the Princes friend, La Tremouille who felt compelled to set on a mission to discredit Joan. So under direction from his friend La Tremouille Joan was sent to Poitiers in order to be questioned by the great theologians of the day.

The theologians sided with Joan and found no irregularities in her persona or beliefs and suggested that the Prince listen to this young woman with her message for France. Whereupon, Joan who had been totally exonerated returned to Chinon, to the Princes side, where she set out a plan to rid France of the dreaded English invaders at the behest of God. As an army was organized a banner was made bearing the words 'Jesus Maria' which also bore a picture of God the Father and of the fleur de lis which was the symbol of the Princes coat of arms.

When Joan and her army were ready she made a dazzling picture in her armour with her brunette hair cut short. She was fierce and unafraid at what faced her for she had placed all her trust in God and that was sufficient for her, for though she was merely a weak creature God would achieve great things through this young maiden. During their battles the soldiers too gained a new respect for this 'maid of Orleans' as she fought with them side by side, with more courage than any man they had ever seen, Joan truly showed no fear only fierce and determined courage! Even though she had been wounded in the battle Joan kept on fighting and kept up her raids on the English garrison.

Joan's fierceness also held a secret in that the voices told her she would not live a long life, so this gave Joan even greater incentive to keep going and continue to fight the British invaders. But once again Joan was kept waiting as La Tremouille insisted on negotiating a peace pact with the British, he was also supported by the Archbishop of Rheims. One can only wonder if La Tremouille was perhaps intent on discrediting Joan at any cost including selling out their own country. For it must have seemed incredulous to this man of great intelligence that the honour upon such a victory would be Joan's and not his!

With her usual doggedness Joan continued the war on the British troops as she fought them along the Loire with the assistance of Duc d'Alencon the fray ended with victory for both Joan and Duc d'Alencon at Patay, in which the English troops led by Sir John Falstoff were never able to regroup after this grievous defeat. Duc d'Alencon was filled with the glorious feeling of finally beating the unconquerable British forces!

Upon this major victory Joan was now insisting that the Prince be crowned King, as she tried to fulfil what God had requested of her through her voices. After some discussion the Prince was crowned King Charless VII in 1492. But the new King lacked Joan's courage and resolute character as he bandied back and forth from one courtier to another before making any decisions. This indecision shown by the King would lead to the first defeat suffered by Joan and the Duc d'Alencon at Paris, where once again Joan suffered an injury during the conflict.

But Joan was not one to sit back and accept defeat quietly and upon hearing of another campaign in Compiegne which was under attack by the Burgundians Joan once again rose to the challenge. Unfortunately Joan through a grave miscalculation was captured and held prisoner she was held captive by John of Luxembourg this was a great coup for John as he hoped it would demoralise the French troops. But Joan with typical courage jumped from the castle tower but her freedom was short-lived and to the shame of King Charles VII who made no attempt for Joan’s release.

The British with real venom wanted this woman who had been a scourge to them as she a young woman of limited education outwitted the greatest military tacticians of the day. The Burgundians eventually sold Joan to the British forces for 10 thousand francs. This great warrior woman was left to fend for herself, even though without her help King Charles VII would never have reached the throne!

Joan the suffered the indignity of a kangaroo court as allegations of witchcraft and sorcery were charged against her. And though Joan suffered many indignities this did not lessen her love of God nor question His Majestic Wisdom. If anything Joan would often outwit her persecutors as she answered their loaded questions with honesty, integrity, piety and shrewdness.

But though Joan was shrewd she was also not a theologian and with trick questions the 'courts' were able to use this against her and with great shame the theologians at the university of Paris gave their ascent to Joan's misguided responses which helped seal her doom!

Upon being proclaimed guilty of sorcery Joan was then given the chance to escape the death sentence if she confessed that her voices were of the devil and not of God. Joan who in a moment of weakness upon seeing the pyre of wood fell to her knees and agreed that she had spoken falsely. But upon being led back to her prison, Joan's courage shone through and she re-canted her momentary lapse into weakness. This momentary faintheartedness shown by Joan merely solidifies her true and real courage, for we must remember this was a young girl, who was facing the most horrific way of dying, being burnt alive. She faced up to this with heroic bravery for one so young, she truly was a soldier for God!

Joan never wavered in her love for God and even though the events in her life led to her doom, she continued to show that one must not only live for what they believe but one must also die for the same beliefs.

Joan decided she could not live with a lie, but she could die for truth, and with true heroic virtue she did just that.

Joan d' Arc died in 1431.

Saint Joan of Arc was canonized in 1920 by Pope Benedict XV.

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.

St. Nicholas of Myra

There have been many legends concerning St. Nicholas but exactly who is Nicholas?

Nicholas, was born into a relatively prosperous family around the third century, in the town of Patara, Turkey. He was fortunate in that both of his parents were Christians and passed on their Faith to their son, before they died from an epidemic which had affected the whole region.

Being that Nicholas parents were so very devout upon receiving his inheritance, the young Nicholas gave all his wealth to the poor. He had taken Jesus Gospel message of selling all you have to aid the poor seriously and so he did. For the young Nicholas did not hanker after 'worldly' goods, for he had seen with the death of his own parents, that life was short so be generous now and do not hesitate to give.

But Nicholas gave more than his money; he also dedicated his life to serving the poor, visiting the sick and lonely. His love of God shone through everything he did and his cheerful exterior hid the interior penances and sacrifices he made for the salvation of souls.

At a very young age Nicholas was ordained a Bishop in the region of Myra, but though he gained this honour at a young age, Nicholas kept his humility and meekness of spirit to the forefront, as he continued to live a simple life of helping his flock.

And through the example of Jesus, Bishop Nicholas shepherded his people well, even unto experiencing miracles. But also like Jesus Bishop Nicholas was also subjected to imprisonment and various humiliations under the evil leadership of Emperor Diocletian.

Bishop Nicholas was released from imprisonment as he was able to attend the Council of Nicaea in the year 325 AD, though some historians dispute this.

But what we do know of St. Nicholas is that he was a kind, gentle and generous man who tended to the welfare of the people in his region, while always keeping a gentle and humble heart.

There have been many stories attributed to St. Nicholas one of these being that the Bishop upon hearing that a father was destitute and was trying to sell his own daughters into slavery. Bishop Nicholas very quickly intervened and saved both father and daughters from a catastrophe, for in those times, it was necessary for each daughter to have a dowry. The poor father had no money, but through the compassionate intervention of Bishop Nicholas, the home of this man was kept safe, as at different times bags of gold would appear at this fathers home which supplied his daughters with the necessary dowry.

Another story is that of three students who upon traveling in a dangerous region were murdered, Bishop Nicholas saw what had happened in a dream and was horrified! As he happened to be close by the Bishop went immediately to the murdered students and upon praying over their dead bodies, all three students rose from the dead.

There is much more to Saint Nicholas than his giving presents to the poor, for Bishop Nicholas gave them a treasure greater than any present, he gave them his love.

And it is this love that should be the real lesson of Christmas, in that St. Nicholas gave of himself to all he met in living out the Gospel message of Jesus Christ. It is through the example of St. Nicholas that we learn Christmas is not about buying the best; it is about giving the best of yourself to benefit others in a spirit of love and compassion.

Merry Christmas to you ALL

Peace of Christ

Copyright © 2005 Marie Smith. All rights reserved.

Blessed Leonid Feodorov

Russia is a land of melancholy poets and writers, where the dark and wintry nights lay bear the souls loneliness and lights the flame of some of Russia's greatest writers and artisans.

In a landscape as harsh as Russia, the people have learnt over generations to be stoic of heart and long suffering by nature. For at the core of Russia lay its people and their struggle to overcome poverty, persecution and war.

The Russian people are not known for their timidity, but for their fierceness, for to live well in Russia one had to learn to survive at a very young age or perish. It is a land of contrasts, where Palaces live alongside hovels and nature alongside polluted factories, a land of revolutions and times of peace. But in the end Russia is about survivors.

Into this harsh landscape was born Leonid Feodorov in the year 1879 at Saint Petersburg. Unfortunately for the young Leonid his father died while he was young and it was left to his forceful mother, Liubova to raise him. She did so with every means available to her, in that she longed for her son to gain the education needed to get on in life and not live a life of mere existence.

Towards this end Liubova sent her son to the Orthodox Ecclesiastical Academy where he stayed for a couple of years. But it was at this school that he began to question his Orthodox Faith and as the questions mounted in his heart, so he leaned more and more towards Catholicism.

During this time Leonid began attending services at Saint Catherine’s Catholic Church, and so began a friendship with the Priest of this parish, Fr. Jan Szyslawski, who knowing of Leonid’s confusion was able to lend him books from the parish library.

So during the long wintry nights Leonid would stay up late and read these books on the Catholic faith, its teachings and its Traditions. But the more Leonid learnt the more dissatisfied he became with Orthodox teachings. These were perplexing times for the young Leonid as questions soon became resolutions as to which way God was calling him.

Upon talking to the Rector of his school, Leonid decided to visit Rome and on the way stayed at L'viv with his friend Andrew Sheptystsky, before continuing his journey, both physically and spiritually.

It was in 1902 that Leonid made his decision to convert to the Catholic Faith, where he was presented to Pope Leo III and entered the Pontifical College at Anagni. He struggled at first to master both Italian and Latin but with his usual tenacity it didn’t take Leonid long to be fluent in both languages.

Great things began to happen in Leonid’s life as he attended the coronation of Saint Pius X and when in 1905 he gained his Doctorate in Philosophy and a Bachelor of Theology. In gaining these degrees the next step would be the Priesthood but before taking this step Leonid first became a Deacon where he was ordained by Bishop Michael Mirov of Constantinople. Leonid was then ordained a Priest a few weeks later by the same Bishop.

Though Leonid had proved himself to be of vast intellect it was the monastic life which he felt compelled to follow and so Fr. Leonid entered a Monastic Order in Bosnia under the guidance of the starets, Elder Josaphat. And it was Fr. Josaphat that gave Leonid his tonsure and little habit, where upon Leonid took the name Father Leontios.

But politics was never far away and the Serbian people were very much opposed to having a Catholic monastery in their midst and so in the year 1913, the little monastery was closed.

So in 1913 as the political situation destabilised in Serbia Fr. Leonid decided to return to his homeland, Russia where he could then embark on evangelising the people. But fate was not to be kind to Fr. Leonid who's faith would soon be tempered in steel. For upon arriving in St. Petersburg he was arrested and sent to Tobolsk a very inhospitable land in the Ural Mountains, where he spent the next 3 years.

But things did not quieten down as rumours of revolution swirled around the courts of Imperial Russia. So in haste Leonid was proclaimed a Bishop of the Russian Catholic Church, this was done in secrecy as even the Royal Czar was opposed to a Catholic 'presence'.

It was during this time that Exarch Leonid remembered a prophetic statement he had made when he was at Anagni, "Russia will not repent without travelling the Red Sea of the blood of her martyrs and numerous sufferings of her apostles." How true his words would be, much to his and his people's sorrow.

And so it was that the red terror would launch itself upon the world in the form of its leader Lenin a name synonymous with evil. And under the Communist regime the persecution of the Church began, for Lenin understood that the greatest threat to his power would come from the Catholic Church.

And so the order went out to arrest Catholic Priests, Monsignors and Bishops among which was Bishop Leonid Feodorov. During the bogus trial Bishop Leonid was sentenced to 10 years in prison in Siberia.

These were hard and difficult years for Bishop Leonid, in such an unforgiving terrain as Siberia, but through it all his Faith sustained him and his prayer life strengthened him for the rigours which lay ahead of him.

Bishop Leonid would find himself released and upon practicing his Faith he would then be re-arrested but his Faith in God was tempered in steel and the communists could never break this heart forged in the love of God and the Church.

For nothing would stand in the way of this indomitable Bishop as he secretly held Mass and gave Catechism classes to the youth and those who wished to learn about the Catholic Church.

Through it all, confusion, decision, peace, war, revolution and persecution. Bishop Leonid’s Faith remained intact if not strengthened by his ordeals.

Bishop Leonid Feodorov died in 1935.

Blessed Leonid Feodorov was beatified in 2001 by Pope John Paul II.

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.

Saint Clare of Assisi

Clare was born into a noble family in the year 1194, they were able to maintain their comfortable living style due to the good business acumen of her father, Favorino Scifi, and the large estates he owned. But this comfortable existence meant little to the young Clare, who learnt her Faith from her very devout mother, Ortolana, who taught Clare at a very young age to pray and place God at the centre of her life.

It was also through observing her mother's actions when practicing the corporal works of mercy which in later life would distinguish Clare from her contemporaries. For unlike many wealthy people, Ortolana treated those who were less well off with due respect and consideration, her daughter Clare would later emulate this care for the poor without demeaning their dignity.

And even though war at times disrupted the family's daily routine it did not lead them to doubt God's Wisdom as the Scifi household accepted all as if it were from the hand of God.

But from early childhood Clare gravitated towards a prayerful encounter with her beloved Jesus and also practiced many penances and mortifications which was considered normal for the age that she lived in. This is not to say that Clare was dour and gloomy, for within Clare lay a glowing light of love for God and for people which shone within her so that many who would come into contact with her felt blessed by this remarkable young lady.

Because Clare was born into the nobility this also meant that she was highly intelligent, eloquent and could correspond with clarity her idea's and thoughts to others in a way that articulated her longing to become closer to her Lord and Saviour Jesus Christ. But though Clare was learned she loved God from her heart with a simplicity that was granted to few.

Clare was also a strong woman who knew her own mind and where her heart was guiding her, and though she had this inner strength it was matched with an equal amount of humility and meekness. And through her correspondence she shared her thoughts on the depths of her spirituality and what it means to love God with all of ones entire being.

And though strong of heart and mind, she was also highly intuitive and embraced her femininity without vanity. For upon Clare's face was always a smile no matter what difficulties she was facing or how many interior trials she was undergoing, Clare kept her sense of self, by acknowledging that all she had came from a loving God, therefore nothing belonged to her, not even her thoughts.

To love God is to mirror His Divinity; Clare did this beautifully as she displayed a love and generosity towards all with a spirit of joy and tranquility. For Clare needed no artifice to impress others, but instead lived to please God.

So through deep prayer Clare sought out what was God's Will when it came to living her life so it was that Francis came into her life at a crucial moment. For like Francis, Clare had a burning desire and a zealous spirit to love God till it costs; she was not a woman for halfway measures. Upon hearing Francis speak at the Cathedral of San Rufino, Clare was deeply impressed and moved to contact this fiery but sensitive man of peace who embraced and lived the fire of God's Majestic love.

It was through seeing Francis and his zealous love for God that was to be the start of Clare's spiritual quest to serve and love God through prayer and service to those in need. And so Clare in great secrecy met Francis in the company of her Aunt and upon hearing her ardent desire to serve God, Francis then accepted this erstwhile young lady into his way of life and spirituality. So in complete humility Clare lay aside all her fine garments and replaced them with worn out rags stitched together to form a habit. And further it was Francis who clipped her beautiful hair as a sign of her obedience and lack of vanity.

Upon taking these actions Clare then went to live with the Benedictines nuns at San Paolo, her she continued to live a life of deep austerity and a continued her prayer life as one beloved of God. But even though Clare's happiness was complete not everyone felt this same joy, for her father objected vigorously to the steps his beautiful daughter had taken and tried to forcibly remove her from the Convent.

But Clare was formidable when it came to matters of Faith and though she loved her father, she loved God more and so she with a gentle but firm heart refused to leave the Mission on which she and Francis had embarked on. And so Clare with great fortitude and determination lived her religious life with gentleness and humility, she would later be joined by her sister, Agnes, and later still by her own very devout mother.

Through all these ordeals Clare never lost her peace of heart nor ever felt discouraged and with real burning passion she tried to emulate the life of our Lord in her own small way. Francis was also busy as he searched for a place for Clare and her small band of companions to set up their own community.

So it was that Francis rebuilt for his religious sisters their own communal Convent at San Damiano, through the generosity of the Benedictines. This was the first steps in Clare's and Francis shared vision of loving God through a life of prayer and poverty, the little Convent they lived in became the Order of Poor Ladies, which in time would be recognised as the 'poor Clares'.

But not all things would work smoothly as both Clare and Francis came up against obstacles in the way their Order would be lived and the spirituality of total poverty met objections in some quarters. At first Clare was obliged to live much as the Benedictines did, but this did not suit Francis nor Clare's vision of their Order.

What Clare objected to most strongly was the idea that her Sisters could acquire and keep some property, this went against the spirit of Francis and also her own ideals of total and absolute poverty. So Clare could not agree to the terms suggested by Cardinal Ugolino and held out with true perseverance whilst not becoming belligerent towards those in authority.

So Clare kept to her austere way of living by going without shoes, eating no meat and surviving on meagre rations in order to maintain the integrity of her and Francis love of lady poverty. There has also been much written about her dearly loved Francis and his mystical experiences, Clare also shared in her own mystical gifts which led her even more to a greater depth of love and the knowledge of how little she was and how great was God. For God also worked miracles through the loving heart of Clare, such as when a heavy door fell on her and her sisters were filled with horror that their loved Mother Abbess had been badly injured, instead Clare rose as if nothing had touched her. And also when the community ran out of oil, Clare blessed an empty oil jar which miraculously was filled with olive oil. Many times Clare would be called to bless the sick that made their way to her, and upon receiving her blessing and prayers they were immediately healed.

Clare and Francis had a mutual love and respect for one another and were devoted companions in their love of God and to share this love and zealousness to all they met. Theirs was a special friendship of soul kinship, touched by the Divine to embrace one another as true brother and true sister in Christ. They embodied purity in its most perfect form that of a woman’s sensitivity and a man's strength to conform to the Divine Will, which they both did with perfect humility and supplication. So it must have brought Clare true grief and also paradoxically true joy when her beloved brother in Christ, Francis took his last breath. So Clare continued to live out the spirituality embraced and fostered by Francis.

So it was that during the canonization of her beloved Francis that Clare was provided the opportunity to converse eloquently to Pope Gregory IX when he arrived at San Damiano. Clare pleaded with the Pope to allow her to remain true to her mission of total and absolute poverty. It was through the dynamic quality of Clare's own character that swayed Pope Gregory IX to acquiesce to her request to embrace fully lady poverty.

But Clare's ordeal was not over as upon the death of Pope Gregory IX, a new Pope was proclaimed who then decided to mitigate some of the more austere Rules of the Poor Ladies. Clare once again pleaded with Pope Innocent IV to allow her to keep her Order as it was, strictly based on the utmost ideal of poverty and relying totally on God's Providence to provide for them.

But all these battles took its toll and though Clare was a woman of great strength and courage, the primitive conditions of her time placed a heavy burden on her health. But it was in the last days of Clare's life that Pope Innocent IV agreed with Clare and approved the conditions of extreme poverty.

Clare Scifi died in 1253.

Saint Clare was canonized in 1255 by Pope Alexander IV.

Some Quotes

"Place your mind before the mirror of eternity! Place your soul in the brilliance of glory and transform your entire being into the image of the Godhead Itself through contemplation."

Go forth in peace, for you have followed the good road. Go forth without fear, for he who created you has made you holy, has always protected you, and loves you as a mother. Blessed be you, my God, for having created me."

"Behold, I say, the birth of this mirror. Behold Christ's poverty even as he was laid in the manger and wrapped in swaddling clothes. What wondrous humility, what marvelous poverty! The King of angels, the Lord of heaven and earth resting in a manger! Look more deeply into the mirror and meditate on his humility, or simply on his poverty. Behold the many labors and sufferings he endured to redeem the human race. Then, in the depths of this very mirror, ponder his unspeakable love which caused him to suffer on the wood of the cross and to endure the most shameful kind of death. The mirror himself, from his position on the cross, warned passers-by to weigh carefully this act, as he said: "All of you who pass by this way, behold and see if there is any sorrow like mine." Let us answer his cries and lamentations with one voice and one spirit: "I will be mindful and remember, and my soul will be consumed within me."

Peace of Christ to you ALL

Copyright © 2005 Marie Smith. All rights reserved.

Blessed Margaret of Castello

During the thirteenth century, the Catholic Church was not only seen as a religious State but also a political one as it involved itself in the political affairs of different Provinces. At times even taking political office themselves, and also choosing Senators from the various Provinces.

The Catholic Church was also a powerful political power, in those centuries, which gained much of its power and income from pilgrims. The great States in those days were, Venice, Florence, Genoa, Milan, Pisa and Siena, from which most of the trade in Italy took place.

Italy developed its own communal bases by appointing various Mayors some of whom had the endorsement of the reigning Pontiff. This would often lead to complications as families vied with each other for political power, usually at the expense of the poor people in each Province or Commune.

But it was in 1287 that a daughter would be born to a noble family who was named Margaret. This did not bring her parents the expected joy that they had hoped for, and both parents were horrified when their baby was found to be deformed.

Poor Margaret was born in an Era when any deformity was seen as a punishment from God, as superstitions were given priority over fact. Margaret’s parents were horrified to behold their deformed baby and even more so in that they lived within the Papal States.

Due to the parent’s ignorance, they decided to imprison Margaret in the hope that her condition would improve over time. But Margaret was born, with many disabilities, she was blind, hunchbacked and lame, there would be no cure for her. And so her parents when Margaret was about 10 years old took her to a Cathedral in hopes of a cure but none would be forthcoming for poor Margaret. This led to the parents disowning their own daughter as they abandoned her to whatever fate had in store for their neglected daughter.

So began Margaret’s own journey as many villagers took pity on this poor child and she found shelter in various homes at different times. And though Margaret would suffer much she never allowed her abandonment by her parents to embitter her. And the families that sheltered her often spoke of her joy of spirit and loving personality.

And though some families found her to be a joy, still others who were driven by the superstitions of the time, and were wary if not outright hostile to this poor defenceless young girl. So trouble came to Margaret when she was given shelter by a religious Order who were not always in line with God in the way they conducted themselves. This led the Sisters of that particular Order to have a particular dislike of Margaret’s obvious holiness and her loving nature. So in due course they objected strongly to her presence and once again Margaret became homeless.

And though Margaret suffered all these indignities still her nature remained tranquil and serene as she trusted and loved God, who she knew would never leave her. Soon Margaret would be noticed by a group of women who were lady members of the Dominican Order, soon she was invited to join this group of women in their efforts to help and serve the poor, but not all were happy about this new member.

But Margaret’s holiness was apparent to nearly all who met her and could look beyond her obvious deformities to the beautiful soul within and her loving and generous nature. She would soon be adopted by a wealthy family who allowed her to stay with them in Castello, Margaret no longer had to go from pillar to post as she was soon ensconced with this devout family and taken to their hearts.

Through all this Margaret followed the Rule of her Order and visited the poor, the sick and also prisoners which shocked and horrified many who knew and loved Margaret. But through her own suffering Margaret understood perfectly the feeling that these prisoners were going through in that she too had been abandoned even by her own parents. Her heart was full of compassion for these prisoners who had known much hardship in their lives and been given little love.

This woman would be a beacon of love for many and also an inspiration to those who knew her and also for those who would come to hear of her good and noble deeds. But Margaret served all in a spirit of deep humility and charity, which touched the hearts of most she met during her service to the poor and sick.

But though Margaret served the poor this would take its toll on her own health as she lived to serve others despite her own discomfort.

Margaret died in 1320 at only 33 years of age.

Blessed Margaret of Castello was beatified in 1609 by Pope Paul V.

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.