Saint Angela Merici

Italy in the fifteenth century was one of division as noble families fought for supremacy in order to rule over all Italy. But it became a place of different factions, where some cities prospered and flourished, whilst others floundered. The larger cities would later amalgamate to form a pact of non aggression as they subsisted beside each other.

During these years Italy was a place of political intrigue, which required many leaders to become accomplished diplomats. But as the course of history runs, peace was always under threat as the French invaded Italy in an attempt to capture for themselves the prosperous city of Florence.

Once again the Pope came under threat and fled to Castel, to elude the French invader Charles Vlll, who upon capturing Florence endeavoured to make himself its King. Under the guidance of Pope Alexander Vl, the neighbouring cities unite to defeat Charles Vlll, which was successful, as the King fled back to his homeland, France.

But it was in the year 1474 that a young child would be born, to parents, Giovanni and Caterina Merici, but it was her mother Caterina who came from a more prosperous family. So though Angela was not born into poverty still they were also not overly wealthy.

Both parents were devout and instilled a great love for their Faith into their children, often reading them stories of the great Saints when the evening meal had been finished and the family gathered around the hearth. Angela particularly loved to hear her Father read the stories of these heroic Saints and in her young heart she longed to become a Saint too, her longing would be fulfilled.

But tragedy was to strike the Merici family when both of Angela's parents died leaving them orphans, they then went to live with their Uncle who did his best to raise them as good children and to love their Faith. Angela and her siblings missed their loving parents dreadfully, this was a heartbreaking time for Angela as she turned to a deeper prayer life to help her cope with such a loss.

Both her Aunt and Uncle took the children to attend the local Church run by the Franciscans, where Angela in particular was drawn to the austere spirituality of the Franciscan Order, with a love for poverty and prayer. This would become the corner stone of Angela's life, and one which her Aunt and Uncle encouraged.

Once Angela had come of age she returned to Desenzano, where she lived a life of deep prayer and mortification, and practiced the works of mercy in her region. It was also during this time that Angela was to be the recipient of Divine Visions, which was to set her on the path to fulfil the Lords Will for her life.

Angela's holiness was to draw many young people into her life who like Angela wished to serve the poor and to love God with all their hearts and minds. It was in 1542 that Angela embarked on a journey to the Holy Land, it was during this trip that Angela was to suddenly suffer from loss of vision but unperturbed she continued with her journey and on her return she regained her sight.

Angela's great concern was for the lack of knowledge of young people in her home area of Desenzano and she sought to remedy this situation by teaching young women the faith. Angela would soon be joined by other ladies who also wished to improve the lot of the poor and to instil in them a love for the Church.

Angela would also visit Rome, even meeting the Pope Clement Vll, who was impressed with her level of devoutness to our Lord and Savior. For Angela harboured in her heart a desire to found a new Order to teach young girls the Faith and to educate them to live holy and responsible lives.

So it was that in 1535, Angela and some female companions made Vows of poverty, to serve God through helping to educate the poor girls of their region. And through Angela's divine visions she placed her Order under the protection of Saint Ursula, who had appeared to her in one of her visions. So even though war was in the air Angela persevered to fulfil God's Will in helping the poor, despite the hardships she was encountering nothing would deter Angela from this course.

Angela and her companions worked hard to educate the young girls, even though they had no formalised Order still they worked diligently while observing a life of prayer, poverty and mercy towards all who came into their path.

Angela Merici's Order was to be formally recognised by the Church by Pope Paul lll four years after Angela's death.

It was in 1568 that Angela's group of female companions would formalised into a cloistered Religious Order, which became world wide as The Ursuline Order of Religious.

Angela Merici died in 1540.

Saint Angela Merici was canonised in 1807 by Pope Pius Vll.

Peace of Christ to you ALL

Copyright © 2005 Marie Smith. All rights reserved.

Venerable Mary Potter

The 19 century was a life changing century in that it gave birth to the industrial revolution, which rather than liberating the poor, it simply reinforced their abject poverty. For many who had lived in rural villages within England, now sought life in the industrial towns in the hope of making new lives for themselves and providing more opportunities for their families.

This was not the case and for many years, people lived in impoverished conditions with overcrowding and unsanitary conditions which brought on epidemics such as cholera, dysentery and many other diseases. And though the owners of mills, coal mines and other industrial plants grew in prosperity the ordinary man and woman in the streets did not.

Things would improve overtime with the founding of Unions in order to give the workers some say as to the conditions in which they worked under. But this came at a cost as the owners of the workplaces fought such an organisation which threatened their profits; this was to cause much bitterness between employee and employer!

Into this century was born one, Mary Potter in the year 1847. Mary was born into a loving family and was the only daughter of William and Mary Anne Potter, unfortunately Mary's father left the family and immigrated to Australia leaving his wife and children behind.

Being the only daughter Mary was to become a little spoiled by both her mother and brothers, but Mary Anne made sure that she provided her daughter with a strong Faith and a care for those less fortunate than themselves. Her Mother made the difficult decision to send Mary to a Catholic boarding school, this grieved Mary Anne considerably as she was devoted to her children but most especially her daughter, Mary.

Mary did well at the school though the education of girls basically consisted of cooking, sewing and running a household. Upon leaving school Mary returned home to her Mother and brothers in Portsmouth, where she was to live an ordinary life, socialising and helping her Mother take care of the home duties.

Though Mary was an extrovert by nature and much admired by both family and friends with her winning personality and charm still there was much spiritual depth ness and a restlessness within her spirit as to her calling in life. But Mary put this restlessness aside and became engaged to Godfrey King, but Godfrey personality was not compatible with Mary's more vivacious spirit and it soon became evident to them both that their union would not work. And much to her Mother chagrin Mary broke off her engagement to Godfrey.

But through Godfrey’s deep understanding of the Faith this was to move Mary even more into developing a longing to become closer to her Lord, by serving Him by helping the poor. Mary took to prayer as her heart was confused with which path she should take.

She tried to enter the Sisters of Mercy Order but find this was not to her benefit and feeling low and ill, she prayed even harder as to what to do. Till one day upon being given a book written by St. Louis de Montfort, this book was to change Mary's life forever, and she consecrated her life to the Blessed Virgin Mary.

And through this Consecration Mary began to see a clear path for her life, she began against her Mothers wishes to visit the poor and to try to alleviate their suffering and with the help of her Mother Mary also tried to start a school for the children of the poor. Though Mary did all this it was not a disciplined life and it was this longing for some sort of Rule that Mary once again sought Jesus in prayer.

God answered her prayer and in 1874, Mary knew within her own heart of hearts that our Lord was calling her into a Religious life, where she could work amongst the poor. Mary was deeply drawn to the suffering Christ and longed to comfort Him in by providing assistance to the poorest of the poor within her community.

She could observe first hand how the industrial revolution was having an adverse affect on the poor families, who though they worked long and arduous hours, still they remained impoverished and unable to provide for their families. These conditions took a heavy toll on the family unit and many were unable to look after their own children let alone their elderly parents.

Mary founded the Sisters of the Little Company of Mary in 1877, to try and help the sufferings of the poor and most especially the more vulnerable in society. So despite Mary's own ill health she persevered in defining her Order to assist the impoverished and alleviate their sufferings. Mary was to concentrate on all avenues to assist those in need which also included the spiritual, by listening to those who were suffering and affording them the dignity which they deserved.

Though she did not know it then, Mary was to found the hospice movement where if possible the sick could be given the assistance they needed within their own homes. But she also provided a place for the sick and dying within her own Mission. Mary's connection with the suffering Christ, helped all to share the vision which she encapsulated to serve the poor as if one were serving Christ Himself.

The Order which Mary founded 'The Little Company of Mary' still exists and thrives to this very day.

Mary Potter died in 1913.

Mary Potter was proclaimed Venerable Mary Potter by Pope John Paul ll in 1988.

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.

Saint Solange- Virgin and Martyr

Saint Solange- Virgin and Martyr

Patronage: Patroness of Berry France, drought relief, rape victims, shepherdesses

Born in Villemont, near Bourges, France to poor but very devout parents. She was very religious and at the age of seven she took a vow of chastity. She was also blessed with the power to heal the sick and cured many.

Solange had the task of looking after the family sheep and she had an affinity for and power over animals. One day while tending her flock, Bernard a son of the Count of Poitiers, approached her and made advances at her. She resisted and this infuriated Bernard. Solange struggled when he tried to set her on his horse and was seriously injured when she fell off the horse. Possessed by a demonic fury, Bernard thrust his sword into her killing her on the spot.

Saint Solange is an inspiration to both young and old, standing firm to her beliefs, even to death.

Lord you showered heavenly gifts on St Solange. Help us to imitate her virtues during our earthly life. Amen

Saint Martin de Porres

Saint Martin de Porres

Feast Day: November 3

Patron Saint of: barbers, hairdressers, racial harmony

Saint Martin de Porres was born in Lima, Peru in 1579. He was the child of a Spaniard, Don Juan de Porres, a Spanish nobleman and adventurer, and Ana Velasquez, a freed African slave. Abandoned by Don Juan, Ana supported her two children. She though impoverished, had a kind and sensitive soul; she did not instill bitterness or selfishness in her children. Martin remained throughout his life sensitive to the plight of the poor, and especially the orphans to whom he would devote much of his time and resources.

As a child, Martin gave scarce family resources to the beggars whom he saw as less fortunate than himself. He often heard of himself referred to as a “half-breed” yet in his profound humility, he saw himself only in the magnanimity of God amid the inadequacy of his origins. Don Juan, his father, returned to Ana and claimed his two mulatto children in spite of shame and gossip. He provided a good education for his children.

As a young boy, Martin began an apprenticeship with Marcel de Rivero, a barber/surgeon and proved extremely skilful at this trade. Martin could exercise his charity to his neighbor while earning a living. At this tender age, he was already spending hours in prayer at night, a practice that increased as he grew older.

Martin joined the Dominican Order of Preachers as a donado (lay helper or tertiary). The donados were the lowest-ranking Dominicans, performing the heaviest chores in the Order. He was eventually elevated to brother but never did become a full priest. He was assigned to the infirmary where he remained till his death. He lived a life of deep prayer, austerity and charity. He took care of the sick brothers with great affection and efficiency, all while remaining very humble. Martin often challenged his brother Dominicans on their racial attitudes. He is a great example of humility and a sign of hope for all those who are discriminated because of ethnic or racial intolerance.

He was endowed with many graces and wondrous gifts including bilocation. This lay Brother had always wanted to be a missionary, but never left his native city; but during his lifetime he was seen elsewhere, in regions as far distant as Africa, China, Algeria, and Japan. An African slave who had been in chains said he had known Martin when he came to relieve and console many like himself, telling them of heaven. When later the same slave saw him in Peru, he was very happy to meet him again and asked him if he had had a good voyage; only later did he learn that Saint Martin had never left Lima. A merchant from Lima was in Mexico and fell ill; he said aloud: “Oh, Brother Martin, if only you were here to care for me!” and immediately saw him enter his room. And again, this man did not know until later that he had never been in Mexico.

He extended his healing gifts to everyone, visiting people in their quarters and treating their ailments. Martin's spiritual practices were rather harsh: he fasted for extensive periods on bread and water. There were all-night vigils in which he prayed in the position of the crucified, and sometimes kneeling a foot or more off the floor. He scourged himself with chains--three times a day: for the souls in Purgatory, for unrepentant sinners, and for his own soul.

Martin’s love was all-embracing for all of creation. Martin fed, sheltered and doctored hundreds of families. In addition he established the Orphanage and School of the Holy Cross that took in boys and girls of all classes and taught them trades or homemaking skills. He insisted that the workers of the orphanage be well paid and respected for their service. St. Martin predicted his own death, falling sick with a fever. With his Dominican Brothers around his bed chanting the Salve Regina and the Creed. Martin died on November 3, 1639.

Saint Rose of Lima was a friend and confidant of Saint Martin de Porres. Pope John XXIII canonized Saint Martin on May 6th, 1962.

He is an inspiration for all those who commit themselves to protect creation and promote life in all its forms.

God, You led St. Martin by the way of humility to heavenly glory. Help us to follow his example of holiness. Amen

St Thomas More

Martyr for the Faith

The years 1500 and onwards in England would be difficult and tumultuous ones as Henry Vlll ascended the Throne of England as King in 1509, and alongside Henry his wife Catherine of Aragon would become his Queen. But King Henry the Vlll was an immature 17 year old lad who was full of self importance and lacking in wisdom.

For Henry the Vlll was a man of volatile and tumultuous temperament who could also be vindictive as well as garrulous, a very combustible personality. One of his first acts as King was to abolish the heavy taxes which his father before him had imposed; his way of ending this tax was to execute the officials who helped impose it! To work for King Henry Vlll could be very perilous indeed, as many were to find out, including his friend, Thomas More.

Thomas More was born into a prosperous family in 1478, due to his wealth Thomas was to enjoy the benefits of a good education, provided by the wealth of his father Judge John More. His early education was at St. Anthony's school before moving onto the much respected university at Oxford. This provided Thomas an avenue to express his love of literature, it also helped Thomas to make long and enduring friendships, for Thomas personality was pleasing, polite and humorous.

The young Thomas did not take himself too seriously, which made him very popular amongst his contemporaries, and which would hold him in good stead in his future.

Though Thomas loved literature due to pressure from his father, he too decided to study the law and to earn his living in a field which needed much skill and enterprise. But Thomas maintained a curious mind in all things and was an avid reader and scholar.

But beneath the surface of Thomas amiable personality lay a very deep and abiding love of God and the Faith, which soon consumed him so much so that he gave up his practice and tried to enter a Monastery. He stayed with the Carthusians for a time and became a great admirer of monastic living and its spirit of discipline. But Thomas's personality was of a man for the people, he wished to serve his fellow man and with his witty but gentle persona, he decided to leave the Carthusians and enter politics.

Upon entering the political arena it did not take Thomas long before he fell foul of King Henry the Vll, who when Thomas opposed a bill which would grant the King more money, King Henry the Vll then imprisoned Sir John More in retribution!

Thomas decided upon the release of his father, to instead concentrate on his interest in literature and to wait out the Kings wrath, for one of the abiding gifts that Thomas had was a spirit of perseverance. Thomas also concentrated on his family and his lovely new wife whom he had married in 1505. This was a happy time for the family as they enjoyed the social season and took part in visiting plays and other social activities.

But in 1510 Thomas More was appointed as an under-sheriff in the city of London, it was during this time that Thomas was to meet many people who were not as fortunate as he, and Thomas tried his best to be fair to all he encountered. But London was not a very sanitary place to live and unfortunately Thomas More wife died whilst trying to give birth.

But Thomas did not like life alone so he remarried for a second time to his new wife, Alice. It was during this period that King Henry the Vlll, came to meet Thomas and due to Thomas humour and wit the King and Thomas were to become good friends. Thomas also helped King Henry Vlll to counter Luthers Reformation, when he wrote 'Defence of the Seven Sacraments', unbeknownst to both that the King too would soon turn against the Church in Rome!

Thomas More and King Henry Vlll complimented one another in that both were witty, intelligent with a love for the arts, they also shared a love of literature and many other activities. But the King lacked Thomas's more human and compassionate nature, for Thomas though witty was not a sardonic man, nor was he selfish. In many ways and in various area's it was Thomas who would outshine the King by his very deep and abiding love for his Faith and his genuine concern and love for the people.

What would start out as a friendship among equals soon turned to jealousy on the Kings part as he became aware that Thomas was the more genuine and sincere man of the people, for Thomas had done the unforgivable he had outclassed the King in intellect, humour and principles! But even though the Kings friendship with Thomas was to become tricky, still he appointed Thomas More as Lord Chancellor in 1529, this was indeed a great honour for the More family but it would come at a terrible price!

For the King was determined to bring forth a son so as to inherit the throne and unfortunately Katherine of Aragon had born him a daughter, Mary. The King was disgruntled that in their years of marriage no further children were added, this was to lead to resentment and petulance as the King blamed his wife, Katherine for her inability to produce a male heir.

It was this urgency to produce a male heir that drove King Henry Vlll to contemplate divorce, which was anathema to Thomas More a man of great integrity and principles. But Henry was a man of ruthless ambition, and he met his match in ruthlessness upon meeting one of his wife’s ladies in waiting, the very striking Anne Boleyn, the King fell madly in love and the course was set for further conflict.

Thomas More could not accept the Kings decision to try and divorce Queen Katherine, so he resigned his position as Lord Chancellor in 1532, for he strongly disapproved of the Kings attempts to divorce his wife of many years standing. Even when Anne Boleyn was crowned Queen in 1533 Thomas had refused to attend her coronation, this infuriated the tempestuous Anne and the volatile Henry, Thomas Mores days were now numbered!

In 1534 Thomas More also refused to swear allegiance to the King in the Act of Succession nor would he swear an oath to acknowledge King Henry's ascendency over Rome! This was too much for King Henry Vlll and in his fury he had Thomas arrested and thrown into the Tower of London.

But unlike the King Thomas More bore no malice in his heart, nor would he deny The Church of Rome's authority to save his life by swearing an allegiance to the King and thereby acknowledge the illegitimate Queen Anne Boleyn.

For Thomas More was a man of God first and also an obedient son of the Church in Rome, he therefore stood by his principles even unto death, for though Henry was King, it was Thomas who had the heart and courage of a Lion!

Whilst waiting on the scaffold his final words were, "The King's good servant, but God's First"!

Thomas More was beheaded in 1535.

Thomas More was canonized by Pope Pius Xl in 1935.

Peace of Christ to you ALL

Copyright © 2005 Marie Smith. All rights reserved.