Sister Josefa Menendez-Victim Soul

Josefa Mendendez was born in Madrid Spain in the year 1890, neither her birth nor her death brought much notice or acclaim. Yet God was to touch this Sisters heart with a very important message for the world.

From a very early age Josefa was blessed with inner locutions from our Lord, at the age of 11 as she was preparing to receive Jesus in the Eucharist for the first time, Josefa pledged her heart to her beloved Lord. It was as she was making this promise that our Lord said to her, "Yes, little one, I want you to be all mine." Unfortunately for Josefa it would be a long wait till she was able to join a Religious Community, but she was a patient and joyful child who would grow into a deeply devout young woman of great Faith, fortitude and that inner sparkle that was Josefa.

Finally at the age of 29 she entered the Order of The Sacred Heart of Jesus in France, though Josefa was happy to finally join her beloved Jesus she was also saddened to leave her family and homeland, but any sacrifice was good if it brought her closer to her beloved Lord. As in many cases of souls who have been especially chosen by our Merciful God, Josefa came under severe trials by the devil who tempted her to doubt her calling, but as with many of these souls, our Lord strengthened Josefa to withstand the snares of the evil one.

Also though Josefa was to be touched by God in a special way yet those closest to Sister Josefa never knew this by her conduct which drew no attention to herself as Josefa was the recipient of Divine Messages for the world. Yet her daily life within the Convent was very ordinary as she carried out her tasks and chores with grace and humility. Her fellow Sisters also did not know of the inner struggle Josefa was undergoing as the devil tempted her to doubt God's voice and her Religious calling, but through it all Josefa maintained a strong prayer life which aided her in resisting listening to the voice of the evil one.

Sister Josefa was at this time receiving extraordinary visions of our Lord, our Lady, St. John the Apostle and the founder of her Order, St. Madeleine Sophie Barat, the only people who knew of these unusual occurrences within the soul of Sister Josefa were her superiors and her Confessor, all of whom admired her humility, detachment and her deep spirit of simplicity which simply confirmed to them that these extraordinary happenings within the life of this Sister were to be believed.

Because Sister Josefa was the recipient of these Divine revelations from our Lord, her Superiors requested that she write down everything that was told to her or revealed through visions. With due respect Sister Josefa obeyed her Superiors with her usual inner perfection while revealing nothing to the other Sisters in her Convent. At times Josefa would quail within at what our Lord was requesting of her and she would confide this to her diary and also to her Confessor for our Lord was requesting that Josefa become a willing victim soul for the sake of sinners. Though Josefa trembled at what may lay ahead of her, still with all her heart she consented to what our Lord requested for through all things her love of God came first.

It was only after Sister Josefa's death at the young age of 33 years that the world would come to know the miraculous events in this young Nun's life and the message she brought to the world. As is written in the diary of this young Sister, . "She always followed common life and seemed in no way different from her sisters and yet she bore on her soul the weight of the most extraordinary and momentous graces of Divine predilection which at one moment delivered her over to the onsets of excruciating physical pain, and again held her captive under the Hand of God. There was a twofold current of love between Him and her; Love Divine, which like the eagle precipitates itself upon its prey, and whose velocity none can stay, and a love frail yet ardent--that of Josefa--whose constant endeavor was to hold herself ever ready to accept all the urgent requirements of God's plan."

The opening paragraphs of Josefa's diary states what exactly is required of a victim soul specially chosen by our Lord in these words, "To be a victim necessarily implies immolation, and as a rule atonement for another. Although strictly speaking one can offer oneself as a victim to give God joy and glory by voluntary sacrifice, yet for the most part God leads souls by that path only when He intends them to act as mediators: they have to suffer and expiate for those for whom their immolation will be profitable; either by drawing down graces of forgiveness on them, or by acting as a cloak to cover their sins in the face of divine justice. It stands to reason that no one will on his own initiative take such a role on himself. Divine consent is required before a soul dares to intervene between God and His creature. There would be no value in such an offering if God refused to hear the prayer." If, then, Jesus Christ wishes to associate other victims with Himself, they must be closely united to Him, and share His feelings, in order to enter fully into His sacrifice; hence they can only be human beings, endowed with intelligence and will." He Himself chooses these persons, and because they are free He asks them for their voluntary co-operation. Those who accept put themselves at His mercy, and He then makes use of them as by sovereign right."

Now to reveal some of the messages which were given to this most humble and obedient servant, Sister Josefa Menendez, through her diary which is now known as 'The Way of Divine Love'.

Extracts from the book of our Lords words to Sister Josefa;

"We are going to speak of My Passion, that your soul may constantly feed on the remembrance of it, and that My souls may find in it food for their hunger and drink for their thirst."

"And now, Josefa, I will begin by disclosing to you the thoughts that filled My Heart, while I was washing the feet of My disciples."

"Mark how the whole twelve were gathered together, none excepted:John the beloved was there, and Judas who was so soon to deliver Me to My enemies. I will tell you why I willed to have them all assembled together and why I began by washing their feet."

"I gathered them altogether because the moment had come for My Church to be manifested to the world, and for all the sheep to have but one shepherd."

"It was My intention also, to show souls that I never refuse grace even to those who are guilty of grave sin; nor do I separate them from the good whom I Love with predilection. I keep them all in My Heart, that all may receive the help required by their state of soul...."

"Come all of you to Me and fear not, for I Love you all... I will wash you in My Blood and you shall be made whiter than snow. All of your offences will be submerged in the waters in which I myself shall wash you, nor shall anything whatsoever be able to tear from My Heart its Love for you."

"My Heart is never wounded unless it be by My chosen souls."

"If their infidelities wound Me deeply, their love consoles and delights My Heart to such a degree that I, so to speak, forget the sins of many others on their account."

"I make little account of all that (miseries and weakness), provided souls come to Me with confidence and love, I Myself make up for all their frailty."

"Weakness and worthlessness are of small account; what I want is their trust. These are the souls who draw down on the world mercy and peace."

"I can refuse nothing to one who relies entirely on Me. Souls are too little conscious of how much I want to help them and how much I am glorified by their trust."

"The obstinacy of a guilty soul wounds My Heart deeply, but the tender affection of one who loves Me not only heals the wound, but turns away the effects of My Father's Justice."

"My justice will be restrained as long as I find victims who will make reparation."

"One faithful soul an repair and obtain mercy for many ungrateful ones."

"Alas! The world offends Me, but it will be saved by the reparation of My chosen souls."

"A little act of generosity, of patience, of poverty...may become a treasure that will win a great number of souls to My Heart."

"I so much want souls to understand this! It is not the action in itself that is of value; it is the intention with which it is done."

"I want you to be holy, very holy, and you will only become so by the path of humility and obedience..."

Sister Josefa's Cause for Beatification is before Rome.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

Blessed Nikolaus Gross-Martyr

The life of Nikolaus Gross epitomises, the virtues of family life through the example he not only left his children but what he teaches us to this day. In order to provide for his family he not only met their physical needs but also helped in developing their character in going against the trend if that trend is evil. For as a father Nikolaus wished to be able to leave a legacy where good does overcome evil and the vanquished will become the victors, but also that life itself need not be a hellish experience.

Though Nikolaus was born in the 19th century in his homeland of Germany, his life was spent trying to improve the working conditions of the lower to middle class citizens of Germany. In this effort he joined the Christian Miner's Union and in 1919 he also joined the St. Anthony Miners Trade Union, perhaps Nikolaus recognised from the beginning that one of the sins that cry out to Heaven is to give a man his rightful wage. To fight for the rights of the honourable working labourer does not make one a 'communist' but it does ennoble the workers rights in the eyes of God, Nikolaus Gross understood this perfectly.

At the young age of 22 years he worked on the paper 'The Miner' as assistant editor this work took him all over Germany and it was in Essen that Nikolaus decided to settle down and it was here that he married his wife, Elizabeth Koch. This loving couple were to be blessed with 7 children, even though Nikolaus did not let up in his efforts to provide better conditions for the working man, he didnt neglect his duties as a loving husband or a loving father of which he was both. Indeed both Nikolaus and Elizabeth instilled into all their children a deep devotion to the Catholic Church and filial obedience to God and also a love for the poor and sick.

It was in 1927 that Nikolaus became editor in chief of the West German Workers Newspaper an affiliate of the St. Anthony Miners Association. It was also during this period that Nikolaus understood that though a man must be given his rightful wage and better working conditions still this was not enough to make one truly happy, as this could only be achieved through faith based principles. During all his activities Nikolaus found strong support in his wife, Elizabeth as both provided a stable and faithfilled family life.

What set Nikolaus apart from many others was his understanding and grasp of the threat that National Socialism could wreak on the German people, he recognised the inherent evil within the Nazi philosophy. Where others at first embraced the Nazi's Nikolaus sounded a cautious note as he discerned the implications of a dictatorial state run by a group of fascists with no leanings towards God or respect towards man. Indeed in one of his editorials Nikolaus Gross wrote this towards those who wished to embrace this new philosophy, "As Catholic workers we reject Nazism not only for political and economic reasons, but decisively also, resolutely and clearly, on account of our religious and cultural attitude".

This earned a reprimand once the Nazi's gained power and set Nikolaus on a course of a non compromising position so though Nikolaus worded his editorials differently the message maintained its integrity to the truth. This did not appease the Minister for Labour Roberty Ley who had the paper banned. It was here that the conviction grew within Nikolaus heart that he could not be a bystander when such evil presented itself in the form of the Nazi party.

Both Nikolaus and Elizabeth knew that one cannot afford apathy if they wished to provide a wholesome future for their children. Nikolaus made the decision to join the underground resistance within Germany a very dangerous activity indeed! At the heart of all that moved this heroic man was his love of God and Church and he knew that to live on his knees was not the course that God would choose for him, rather he would stand his ground and fight this evil threat not only to the German people but to the whole world.

For above all things Nikolaus followed God and did not seek to appease man at the price of his principles. This decision must have proved very difficult for both Elizabeth and Nikolaus as they sought to protect their children, but not at all costs for what is a world devoid of love and ruled by brute force!

During this time, though no great writer or orator Nikolaus Gross wrote two pieces which condemned the Nazi regime, unfortunately these two written pieces fell into the hands of the dreaded Gestapo. From this time on Nikolaus's days were numbered as he and his family endured interrogations and house searches, through this terror the Gross family held strong in full knowledge that at times Principles must come before safety.

The courage shown by Nikolaus Gross was truly admirable as he faced down the Nazi terror without flinching. There were many who admired this man of great strength of character and principle including Priests and Monsignors as Monsignor Schulte said to Nikolaus, "Mr. Gross, remember that you have seven children. I have no family for which I am responsible. It's a matter of your life'. To which Gross made a really great statement to me: "If we do not risk our life today, how do we then want one day to justify ourselves before God and our people?'' Though Nikolaus displayed true heroic virtue still he was not a superman and at times what lay ahead of him if he continued terrified him but it did not paralyse him as he overcame his fear and lived on principle alone, he did this not only for himself but for the future of his wife and children.

After the assassination of Hitler Nikolaus Gross was thought to be a member of those that had planned this, but the Nazi intelligence was wrong for though Nikolaus opposed Hitler and all that he stood for he did not take part in the assassination plot. This did not stop the Nazi's arresting this difficult and outspoken nuisance so in 1944 Nikolaus was arrested and sent to the notorious concentration camp of Ravensbruck, where he suffered deprivation and torture before being transferred to a penitentiary in Berlin, where the torture continued as evidence of this was seen by his beloved and devoted wife Elizabeth.

Through this difficult period Nikolaus courage and determination in the face of death was admired by all he met. What gave Nikolaus such courage to face what seemed an inevitable death and a torturous one at that? The key to Nikolaus Gross was his strong prayer life which he had maintained throughout and the knowledge that what he was going through had a greater meaning than the mere temporal. During this time his wife and children prayed with fervour for the safety of their father but more importantly that God would strengthen him for the ordeals that lay ahead of this great man. One's heart goes out to Elizabeth and their children as they knew what their father was doing was right but still they loved him and wanted him home, but God had other plans. Through the prayers of his family and friends Nikolaus embraced his death as one meeting his great love, his Heavenly Father. Till the end Nikolaus displayed no fear.

Nikolaus Gross was executed in 1945.

Blessed Nikolaus Gross was beatified in 2001 by Pope John Paul II.

Some Quotes.

"that one must obey God more than men". "If something is demanded of us that goes against God or the Faith, then not only may we, but we must, refuse obedience (towards men)"

"If we do not risk our life today, how do we then want one day to justify ourselves before God and our people?'"

"Sometimes, my heart becomes heavy and the task appears insoluble if I measure my own human imperfection and inadequacy against the greatness of the obligation and the weight of the responsibility. If a generation must pay the highest price, death, for its short life, we look for the answer in ourselves in vain. We find it only in Him in whose hand we are safe in life and in death. We never know what problems are waiting to test the power and strength of our souls.... Man's ways lie in obscurity. But even darkness is not without light. Hope and faith, which always hasten ahead of us, already have a presentiment of the breaking of a new dawn. If we know that the best thing in us, the soul, is immortal, then we also know that we shall meet each other again".

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

Roman Catholic
Catholic Saints

Saint Clare of Montefalco

Clare Vengente was born in the year 1268 in the region of Montefalco, Italy. Her parents were prosperous so money was not a critical issue both Clare's parents instilled in their children a great devotion towards their Faith, which Clare took very much to heart as she grew in devotion towards God and the Church.

One of Clare's greatest examples was her sister Joan who practiced mortifications and penances as was common to this particular Era in time. Both Joan and Clare in their zealousness and love for God practiced denying their physical needs as in limiting their eating and other forms of bodily penances. As both Clare and her sister had an abhorrence and dread of even the slightest sin that may offend their beloved Jesus and the Blessed Mother.

The parents of both Joan and Clare, Damiano and Iacopa Vengente encouraged their daughters in this zealous love for God and provided them with their own hermitage which their father built for his daughters not far from the family home. This enabled both of their daughters the ability to withdraw from recreations and spend days and weeks in prayer and the practice of penances at times very severe penances.

Even though Clare loved God with a passionate love, this did not stop her suffering a severe sense of abandonment, this trial lasted 11 long years as Clare suffered the loss of 'feelings' as our Lord guided her towards a more mature love of Himself. During this ordeal Clare did not lose her Faith even though she suffered much. At times God calls all the souls who are particularly devoted to Him along the path of thorns rather than rose petals, though Clare did not doubt Gods Power she did have doubts about her own worthiness which plagued her for many years.

It was in 1290 that Joan and Clare's hermitage which had been built by their father became a monastery, the Bishop decided that the Monastery would be run by the Rule of St. Augustine. When the Bishop sent his envoy to Montefalco in order to vote for an Abbess the election outcome was that Clare was voted in by a majority. This did not appeal to Clare who merely wanted to serve her community and not be in charge of it, after pleading to her fellow Sisters who refused to hear them, Clare accepted the position of Abbess reluctantly.

Clare was to prove herself to be a worthy Abbess as she nurtured her community and helped them to keep a joyful interior as they did their daily round of chores and a life of prayer and penances. Her diplomacy in being able to guide this small group of women with no rancour was indeed meritorious as she wisely governed the Convent not with an iron hand but with the hand of a mother.

Though Clare continued her practice of mortification this did not lead her to become an unhappy or dour personality, indeed many came to love Clare for the happiness that sprung from her very nature and the wisdom and compassion she showed to her fellow Sisters and in the service of the poor in the community. Many came to not only love Clare but also to respect the obvious holy content of her very essence and many paid visits to her monastery in order to gain advice and to simply lift their spirits in the company of one so full of love and compassion.

Clare's particular devotion was for the Crucified Lord and she spent many hours in compassioning prayer for the suffering our Lord endured for the salvation of sinners. Her whole life revolved around pleasing her Lord and offering up her own sufferings for the sake of poor sinners. This focus on Christ's Passion was not done from a sense of morbidity but one of deep devotion and also Mystical experiences of what our Lord suffered as He endured the pain of the Crucifixion.

Through the years of practicing severe penances took a heavy toll on Clare's own health and so it was that she suffered through her last illness once again offering up her pains for the forgiveness of sins committed against God.

Clare Vengente died in 1308.

St. Clare of Montefalco was Canonized in 1881 by Pope Leo XIII.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.

Roman Catholic
Catholic Saints