Saint Vincent de Paul

Vincent came from a poor family of farmers, as was the case of many families in his area of Pouy in Gascony. His father tried very hard to provide for his growing family in a time where social welfare benefits did not exist.

Vincent was born in the year 1580 where he joined his other brothers and sisters. From an early age Vincent made known his wish to become a Priest and his devout father encouraged him in this ideal.

Though Vincent’s father only wished the best for his son by hoping that he would be a good and Holy Priest, Vincent’s own thoughts of entering the Priesthood may not have been so idealistic.

For Vincent like many youths born into impoverished families wished to escape the poverty cycle, and to gain for himself various distinctions and honours. Vincent was to succeed in his quest and became a Priest at the early age of only 20 years old! There were times when Vincent’s father would visit this son whom he loved, but Vincent was embarrassed that his father came from such humble stock, and he tried to hide this fact from his father.

Vincent made a few journeys to Rome upon becoming a Priest but his wish of early advancement did not materialise. Though Vincent struggled with pride he overcame this when he was kidnapped by renegades and taken as a prisoner and slave in Tunis from whence he escaped two years later.

This experience was to light a fire in Vincent’s heart for the poor and destitute in his native France. It was whilst serving as a tutor for a wealthy family that he took a new interest in the poor and suffering people in his own area. And also became concerned over the lack of religious zeal amongst the peoples both wealthy and poor.

This was enough to inspire Vincent upon his goal to be of help to the poor in a common sense approach, for he went to his wealthier Catholic community in order to gather donations for his mission, to help the poor help themselves.

This holy Priest's charity and humility grew as he saw the desperate poverty of many families and also of prisoners, Vincent became determined to do all he could to not only alleviate their conditions but to help them become self sufficient.

It was whilst he was Parish Priest in Bresse that another parishioner brought news of a family who were starving and had no means of support. In his Homily Vincent appealed to his congregation to give generously to this family, the parishioners who had a great respect for this Holy Priest did not disappoint him. It was from this occasion that Vincent was able to organise a more practical way of helping the poor, by drawing up a Rule which then became known as the Confraternity of charity, he then requested that the women take it in turns to visit the poor and homeless in their area.

Vincent had come far in his spiritual progress he was no longer proud nor was he longing for worldly positions, but he had a deep and abiding love for the poor and the imprisoned. He truly was a humble and loving Priest, just as his father and mother had wished and hoped for.

This was to become Vincent’s mission in life to help and serve the poor not as a person of importance but of being a servant to the poor, he embodied what True charity is!

His love for Jesus also became more intimate as he embraced Jesus love for the poor and longed to follow in His Lords footsteps, for he had come to recognise the face of Christ amidst the poor.

It was in 1625 that the Congregation of the Mission to serve the poor began in its infancy The Archbishop of the area approved of this new Mission and supplied a motherhouse for its members.

It was as he went about ministering to the poor that a young woman came to his attention who had a deep compassion for the poor, Louise de Marillac. Vincent approached Louise to help him serve the poor and so began the Daughters of Charity.

Vincent continued with the help of Louise and the Sisters to try and help the poor find dignity and to assist those to rise above their humble beginnings.

Vincent truly was an apostle of the poor and it is to them he gave his love through serving them as Jesus would have him do. Vincent became the servant of the poor, which was to inspire another who would also embrace this love and devotion to the needy.

St. Vincent de Paul died in 1660.

He was canonized by Pope Clement Xll in 1737

Blessed Mary MacKillop

Australia's First Saint

Mary MacKillop was born in the year 1842 on January 15th. Both her parents were from Scotland, and she was the eldest of what would be a large family of 8 siblings.

Mary was fortunate in that her father was literate and taught his children the fundamentals of their Faith, in that he had once studied for the Priesthood before marrying his wife, Flora. Alexander MacKillop though well taught in matters of Faith and other learned topics, was not as well learnt when it came to business enterprises, which was to bring great discomfort and trouble upon his growing family.

His wife Flora was also rather temperamental in the way she handled adversity, which was to bring their marriage under strain, though both Mary's parents loved each other deeply. But through many failed business enterprises Alexander was to land his family in some financial difficulties, and so both he and Flora were dependent upon the other members of the families and friends to help them out. This was to cause a deep embarrassment to Mary and her other brothers and sisters, in that they were dependent upon others for their livelihood and a roof over their heads.

So, it was at the age of 16 years, that Mary took it upon herself to help her parents and family by becoming employed as a governess, then a clerk as well as schooling the young boys and girls around her. This brought in much needed income to her floundering family.

Mary was born with an exceptional degree of common sense, in that neither parent possessed this much needed virtue!

It was while she was employed as a governess that she first met the charismatic priest, Father Julian Tennison Woods, whose vision of providing schools for the poor and destitute, was the driving force of his life. Mary too was to embrace and share this vision of providing an education to the poor youth who could then rise above their poverty and become self supportive.

But Australia was a very large and inhospitable land with few roads and even less modern transport, but neither Fr. Woods nor Mary would allow this to inhibit what they envisioned for the young people of their area. Both were filled with much hope and zeal for their mission!

But Mary was to be torn in two for a while, in that her Fathers inability to provide for their family left Mary in the position of having to provide financial support for both parents and her siblings. But Mary was resolute in heart, and so in 1866 she opened her first school naming it after St. Joseph, in the small town of Penola, when a disused stable became available. This was to be the start of something so big that neither Fr. Wood nor Mary could have imagined!

Young women soon came to hear of what Fr. Woods and Mary had started and began to join their mission, which led to the founding of the Congregation of the Sisters of St. Joseph, for Mary had a deep devotion to this Great Saint.

But Mary’s life was to be peppered with extreme joy and also anguish, in that many misunderstood her strong and abiding belief in her Order and to provide the best possible education for the poor. In 1867, Mary started a school in Adelaide upon the request of the local Bishop. This work filled Mary's heart with great joy and she worked hard as did her fellow sisters in not only providing an education for the poor but in helping the destitute families in her area, including prostitutes and those released from prison.

This was to bring much heartache to Mary as some were opposed to her good works whilst others became jealous. Her once strong supporter Fr. Tennison Woods was to turn against Mary as he became increasingly unstable and tended to follow after those who pertained to having 'visions', rather than support her continued and valuable work amongst the poor.

This was to bring Mother Mary great distress and also upset her fellow sisters, when through misunderstanding, Mother Mary, by order of the Archbishop was excommunicated. This was repealed at a later date but through it all, Mary never once complained, nor did she become embittered though she suffered much!

Mary's inherent humility came to the fore. Therefore she was able to accept rejection, slander and calumny, whilst waiting upon the Good God to set things right, in humble submission to the Church authorities of that time. Mother Mary was to be completely exonerated at a later date from all adverse comments made against her.

But in 1872 Mother Mary MacKillop left the shores of Australia for Rome to have her Order of St Joseph officially approved by the Pope. Mary upon gaining the needed approval for her Order of Religious after the Pope made a few alterations, returned to Australia in 1875. Her trip was a great success and along with Mary came several women from Ireland who also embraced the ideal of providing an education for the poor youth in Australia as well as several priests!

Mother Mary even though she was Mother General of her Order still suffered persecutions and ridicule from those in power, most especially from several priests and bishops. But though she was disappointed, Mother Mary never allowed this to disturb her peace of heart, nor her vision for the Order.

Mary MacKillop truly lived the Spirit of St. Joseph in her humble submission to those in authority even if they are wrong. Mary never once criticized them nor did she lose her hope in God. Indeed the adversity which she faced merely strengthened her Faith and dependence upon God and her obedience to Holy Mother Church!

Despite several attempts by some Bishops to destroy her Order they never succeeded and there are still many Schools of St Joseph, which provide a good education for all of Australia to this day!

Mother Mary MacKillop died on 8 August 1909.

Mary was beatified by Pope John Paul on 19 January 1995.

Peace of Christ to you ALL

Copyright © 2005 Marie Smith. All rights reserved.

Saint Catherine of Siena

Doctor of the Church and Mystic

Catherine is one of the Churches greatest Saints and is also a Doctor of the Church, an amazing feet for someone who was nearly illiterate, let us take a closer look at Catherine’s life.

Catherine was born into an incredibly large family of 25 siblings later another would be born into this family of wool dye merchants. They were considered for those times to be lower middle class and therefore prosperous though not wealthy, so Catherine’s Father, Giacomo Siena was able to provide a decent upbringing in the year of Catherine’s birth, 1347.

But it was during this very year 1347 that the whole of Europe would be struck down with the Black Plague, which attacked all the peoples irrespective of position or wealth, for disease is no respecter of Class distinction!

This dreaded disease destroyed an estimated third of Europe’s population, and was to change society structures both, Government and also Religion. Many people due to lack of education blamed the Church for failing to cure the peoples of this disease, the Black Plague, which left many feeling disgruntled at the Church Hierarchy. The Church was not helped in that many of the Priests, Monks and Nuns whilst trying to help those who had been struck down with this disease, ended up by being infected with it themselves, which led to a decline in the Priesthood and Religious life, as many died of it.

So Catherine’s birth was fortuitous and very timely during this period of great upheaval for the Catholic Church. And God touched Catherine’s heart and soul at a very young age, for she was to experience Mystical events from her youth right through to adulthood. This began for her at the tender age of 6 where she would see and converse with her Angels, who taught the young Catherine to love prayer and solitude.

Catherine’s Mother, Monna Lapa was not so overjoyed at these mystical experiences, and wished for her daughter to live a normal life, which included the prospect of marriage. For though Giacomo provided for his family it was Monna Lapa who ruled her family with an iron glove, and who provided the discipline needed to look after her family of 26 children.

In the end both parents united in trying to discourage Catherine from a religious life by insisting that she do most of the household chores and the responsibility of looking after her brothers and sisters, alongside her Mother. But their efforts were to be in vein, for Catherine was determined as she had already Consecrated her virginity to her beloved Jesus, so though her parents planned a marriage their obstinate daughter refused to accept this and after many wrangles the parents of Catherine were able to acquiesce to their daughters wish.

It was around this time that Catherine’s Father allowed her to join the Third Order Dominicans, and his daughter then spent approx 3 years in her room which she described as her 'desert', where she embraced a spirit of solitude, and began practicing austerities. It was during this time when Catherine removed herself from the company of her family that she experienced a vision of Jesus who then betrothed her to Himself in a Mystical Marriage.

Upon this event Catherine left her room of solitude and began visiting and nursing the poor in her area, and due to her loving and compassionate personality and also her great wisdom she attracted many friends of like mind, to join her in this service of the poor.

The years that Catherine spent in her room also prepared her to face much opposition from those in authority in the Church, and Catherine began having discourses with the Nobility and the Church Hierarchy about the factions which were tearing the Catholic Church apart. Even though Catherine was known for her passionate love of the Church she also exhibited a spirit of great Joy and compassion which gained her many followers and also just as many complaints and rumours.

But Catherine was undeterred and displayed a fearless and determined stand to unite the Schism which was threatening to destroy the Church. She was known to write very forthright letters too many Cardinals irrespective of their power which criticized their handling of Church affairs.

This was a tumultuous time in Church history and with the aid of her good friend Raymond of Capua, Catherine wrote to Pope Gregory Xl and convinced him with strong language to return the Papacy to Rome instead of remaining at Avignon. Being fearless herself, Catherine had no understanding of timidity and therefore she spoke plainly to the Pope, "Be not a timorous child, but manly . . .", even though Catherine was direct she was also respectful of the Holy Fathers Position and peppered her letters with endearments. It was also at this time that Catherine was encouraged to personally visit the Holy Father in Avignon and plead for his return to Papal authority. Pope Gregory Xl then departed Avignon to take his rightful place in the Seat of Peter as the legitimate Pontiff, in Rome!

But the troubles did not cease and Pope Gregory Xl was to die the same year as his return to Rome in 1378, which led to further upheavals within the Church and to the Papacy itself. Upon the death of Pope Gregory Xl the Cardinals decided to elect an Italian as Pope in the hope that the Papacy would be strengthened within Rome, therefore Pope Urban Vl became the Supreme Pontiff. But this new Pope was to prove to be problematic in that Pope Urban Vl was deeply suspicious of everyone and anything fearing conspiracies in every hidden corner. His temper and inconsistencies then led the very same Cardinals to try and oppose him by electing a new Pope which was Pope Clement Vll.

It was during these Church intrigues and upheavals that the firm and steadfast spirit of Catherine was greatly needed, for she was to support the claim of Pope Urban Vl as the rightful Pontiff and not Clement Vll. So upon a request from Pope Urban Vl to help him unite the troubled Church, Catherine spent days and nights pleading his cause to all Cardinals and those in positions of authority.

But this was to take a heavy toll on Catherine’s health, and through her practice of austere disciplines including not eating food but subsisting on the Eucharist alone, Catherine’s health became very frail, it was also at this time that she dictated her 'dialogue' to her friend Raymond of Capua.

In the end Catherine’s health could not endure the extreme measures of her austere life, and she suffered what was the first stroke, she only partially recovered before she endured another stroke, which she never recovered from. During these fateful months Catherine suffered many agonies and also battled with demonic forces, until her strength was entirely spent.

Catherine died on April 29th, 1380; she was only 33 years of age.

St. Catherine she was canonized by Pope Pius II in 1461.

St. Catherine of Siena was proclaimed a Doctor of The Church on the 4th October 1970.

Some Quotes:

"They do not sit in judgement on my servants or anyone else, but rejoice in every situation and every way of living they see. . . . Even when they see something that is clearly sinful, they do not pass judgement, but rather feel a holy and genuine compassion, praying for the sinner." – Saint Catherine of Siena.

"Whenever you think God has shown you other people's faults, take care: your own judgment may well be at fault. Say nothing. And if you do attribute any vice to another person, immediately and humbly look for it in yourself also. Should the other person really possess that vice, he will correct himself so much the better when he sees how gently you understand him, and he will say to himself whatever you would have told him." – Saint Catherine of Siena

St Mary Mazzarello

Mary Mazzarello, like many of those we have read, was born into a poor family of country peasants, she was the eldest child born to parents Joseph and Maddalena in the year 1837 on the 9th of May.

Mary lived with her family in the small village of of Mornese where her family lived on a small farm not far from Genoa, Italy. Like many families of that time Mary's family were devout Catholics who worked hard on the land in order to provide for their growing family.

So coming from such hardy stock Mary grew strong and resilient and would often walk long miles to attend Mass. It was then that Mary heard about and joined the sodality of Mary as she had a very great love for our Blessed Mother. Mary also tried to do charitable works when she had finished her daily duties at home. For like many poor families Mary's parents relied on her to help out on the farm, and to provide a good example for her other siblings, Mary did not disappoint them.

It was whilst she was administering to her charitable work that Mary caught the dreaded disease typhoid and nearly died. This was to have long term affects on her health and when she recovered from this dreaded illness she was no longer the robust Mary of old. This had consequences for her family in that she could no longer do the arduous work that farm life entailed, so Mary in an attempt to help her family financially and to also provide a private income for herself decided to take up dressmaking.

In order to prosper at this venture Mary went into partnership with a friend, and as the orders flowed they then decided to employ young girls of the region to work for them in their dress making business.

Mary was also aware of the works of the Priest Don Bosco and tired to emulate his charism by employing young girls of dubious background and tried to instil in these girls virtue through hard work and self respect.

Don Bosco himself encouraged Mary in this venture, and it was then that they both collaborated in forming 'The Daughters of Our Lady Help of Christians' in the year 1872. Don Bosco himself wrote out the rule for this new order and of course placed Mary as its first Superior, he also donated to them find their first home for girls.

This was to cause some disturbance in the nearby villages who were against such an idea, fearing that the young girls and boys would be unruly and would bring trouble to their village. The villagers at times showed great discourtesy to Mary and her Sisters, none of which stopped the Sisters from their vocation.

But Mary would not allow these petty annoyances to interfere in her and Don Bosco's vision of providing a better life for those young boys and girls who were born impoverished. Their ideal was to inculcate these young people with a love for God, Church and also of self respect and a respect for others, this took time and patience and a lot of hard work.

They were fortunate in that Mary was never afraid of hard work, in that she too was born into a peasant family, so she understood some of the problems the young girls who were in her care may have encountered. This is why Mary tried to teach her girls the virtues and also a sense of decorum in their lifestyles as well as providing them with an education with the assistance of her fellow Sisters and Don Bosco himself.

Mother Mary and Don Bosco succeeded in this venture beyond their imaginings during her own life time she was to see the opening of 13 more convents which provided help for the poor youth in the area and also became a training ground for her Sisters in their aspirations to join the Missions world wide.

But Mary who had become weakened and never fully recovered from her bout with typhoid many years earlier, became frail as time went on. It was while on a business trip that she fell seriously ill and a Priest was called to administer the Last Rites. As she lay dying Mother Mary was heard quietly singing hymns to her beloved Blessed Mother!

Mother Mary Mazzarelllo died in 1881 at only 44 years of age.

She was canonized in 1951 by Pope PiusXll.

Mother Mary Mazzerello and Don Bosco lived the true meaning of Charity of spirit and both are buried beside each other. Their Mission continues to this very day!

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.

St John Bosco

John Bosco was born into an impoverished family in the year 1815 in a small house around the Piedmont area of Italy. Both his parents tried their hardest to provide for their family, but, when John was only 2 years old his father died, leaving his mother, Margaret to be the sole provider. To help support his Mother and family, John was hired out as a shepherd to the local farmers of the region. This was hard for the young John as he was an extrovert by nature and he possessed an avid curiosity to learn as much as he could.

The young John would sometimes go to circuses, and then to the amusement of his friends he would play act the performances he saw, and also some of the tricks that were used, but this was not enough to satisfy the longing John had in his wish to enter the Priesthood. He confided this longing to his Mother who allowed him to attend school for part of the year in order to gain an education to enter the Seminary. Though times were hard, like many mothers, Margaret wanted the best for her children, so she made no objections upon hearing of John's desire to enter the Priesthood at such a young age.

Finally the day came when John could fulfill his deepest desire and enter the Seminary to become a Priest. In order for him to attend college and the Seminary John worked at many jobs as a shoemaker, baker and carpenter, whilst studying diligently at the same time. Johns Gift in being able to retain facts would be of great benefit to him, as his curious mind grasped the deepest mysteries of our Faith.

But being exuberant in nature, Johns love of people shone forth and his compassion for young and troubled boys soon became evident to those around him. Johns sense of humour also made him accessible to these troubled young lads. Finally the day came when he entered the Priesthood his Mother, Margaret who was overcome with joy at the Faith John displayed begged him to always be a good role model and Priest, John indeed was to keep his word!

But it was as he worked in these different jobs that John Bosco came to see and recognise the plight of the poor young boys of his country and soon realised that if help was not given to them then they would probably enter into the criminal underworld. But though Don Bosco knew the plight of the boys he also knew that it would take more than handouts to help them gain self respect and also to maintain their Faith in God and the Church.

Hence from this Don Bosco was to begin his fledgling vocation, to save the boys from a fate worse than death, he wanted to help save their souls before they were lost to the criminal elements surrounding them. Coming from a poor background himself enabled Don Bosco to connect with the youth in his area and to gain their trust and respect.

In order to teach the boys the Faith of the Catholic Church, Don Bosco chose to weave familiar parables and also short analogues in order for the boys to understand that God never changes but that He could change them for the better. Don Bosco in order to provide a home for these boys bought a derelict farm almost uninhabitable, but with the help of these very same boys he taught them how to do carpentry and other necessities, it was not long before the farm was up and running.

But Don Bosco also knew that young boys also needed time to play and fool around in a jocular manner and he encouraged their play time, in that it allowed them all to exert their energies into a wholesome way of having plain simple good fun. So the daily life of the boys soon fell into a daily routine of building, growing vegetables and generally working the farm to help make it self productive.

Though the boys worked hard and played hard Don Bosco did not neglect their spiritual needs and instructed them in the Faith, and what God expects from each of them, for this Priest embraced the work ethic alongside their spiritual development. So from his example the boys tried to live in order to please God through their work and their lives.

From these early beginnings began Don Bosco's Order the Society of Saint Francis de Sales, which would become known as 'The Salesians', but it was not all plain sailing for this affable Priest. In trying to secure a better future for his beloved boys, also brought criticism from those around him and many complaints were lodged against Don Bosco and his venture to help the poor youth in his area. But Don Bosco was resolute in nature and nothing would deter him from this vocation, in providing a sustainable livelihood for the boys that entered his home, so that their future could also be guaranteed!

Things were to become so difficult for Don Bosco that he was joined by his Mother, Margaret to help provide the boys with a security and a love which only a mother figure could provide. So, Margaret Bosco was soon to become the 'mother' of hundreds of boys. In order to help her son in his mission, Margaret sold everything she possessed in the world for she knew within her own heart that these boys would be lost if help was not provided, therefore she gave all she had, including herself.

Don Bosco was the sole provider and also the only hope for these boys, for this Holy Priest knew that in order for the boys to respect others they must first start with themselves. He knew the vices which could lead any of these young boys astray and so through love, acceptance, compassion and discipline he taught these troubled youths, self control and self discipline not by the rod but by love.

This Holy Priest tried to instill in these boys a sense of self worth, by giving them hope for their futures that there was a way out of the poverty cycle. Don Bosco also instructed the boys in the virtues and to strive with all their might to embrace these virtues and to ward off sin in all its forms. He instructed the boys in all elements of the Faith and encouraged strongly the frequent use of the Sacraments, most especially that of Penance.

From his own youth the young John Bosco was the recipient of many visions, which helped guide him to helping his precious boys to the Light of Jesus and a firm foundation in the Tenets of the Church, he never wavered from the mission that God and our Lady asked of him. Later Don Bosco would be joined in his mission by Mary Mazzarello who would also follow his rule in providing a good and wholesome place to help the troubled young girls of her area. Both Don Bosco and Mary Mazzarello would become Saints.

Saint John Bosco died at the age of seventy-two in 1888 and was canonized in 1934, by Pope Pius XI.

Quotes from St. John Bosco

My sons, in my long experience very often I had to be convinced of this great truth. It is easier to become angry than to restrain oneself, and to threaten a boy than to persuade him. Yes, indeed, it is more fitting to be persistent in punishing our own impatience and pride than to correct the boys. We must be firm but kind, and be patient with them.

Let us regard those boys over whom we have some authority as our own sons. Let us place ourselves in their service. Let us be ashamed to assume an attitude of superiority. Let us not rule over them except for the purpose of serving them better.

This was the method that Jesus used with the apostles. He put up with their ignorance and roughness and even their infidelity. He treated sinners with a kindness and affection that caused some to be shocked, others to be scandalized and still others to hope for God's mercy. And so he bade us to be gentle and humble of heart.

Peace of Christ to ALL

Copyright © 2005 Marie Smith. All rights reserved.